Eugene III’s menu
Pulmentum of Broad Beans and Barley in the Cloister
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Pulmentum (base pottage of the refectory)

Pulmentum of Broad Beans and Barley in the Cloister

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Pulmentum (base pottage of the refectory)

Pulmentum of Broad Beans and Barley in the Cloister

Why this dish? Disciple of Saint Bernard, Eugene III remained faithful to Cistercian asceticism even on the throne of Peter: vegetables, legumes, bread, and water. This broad bean and barley pottage is the exact ordinary he ate at the Clairvaux refectory before Rome, and which he kept at the Lateran when other princes of the Church gorged themselves on meats.

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Pulmentum (base pottage of the refectory)

A nourishing porridge of dried broad beans and hulled barley, melted with leek, onion, and garden herbs, bound with a drizzle of oil. The dish of the poor and the monk: filling, mild, without ostentation.

Approach, and seek not here the delights of the great. In the refectory, Bernard my master taught us that a full belly weighs down the soul: so we eat the bean and the barley as the Lord gives them, cooked long in clear water with leek from the garden. I tell you without shame — when I was made Bishop of Rome, I wished to keep this bowl, for better is a pottage of vegetables where charity is than a fatted calf where hatred reigns. Pour the oil in a thin stream, break your rye bread into it, and give thanks.
Eugene III
Ingredients
  • Dried broad beans, skinnedtwo handfuls (nourishing base)
  • Hulled barleyone handful (binding cereal)
  • Leekone (aromatic)
  • Onionone small (aromatic)
  • Sage and parsley from the gardena few sprigs (herbs)
  • Olive oila drizzle (binding and flavor)
  • Saltto taste (seasoning)
How it was made : Dried legumes (broad beans, lentils, peas) were the protein base for monks, who abstained from the flesh of four-footed animals according to the Rule of Saint Benedict. They were cooked for hours in a cauldron by the refectory fire, with vegetables and herbs from the cloister garden. Barley, a humble cereal, bound everything into a porridge. Salt was used sparingly, and olive oil, where available, replaced the forbidden lard.
Sources : Rule of Saint Benedict, ch. 39 (on the measure of food) · Ch. de Montalembert, The Monks of the West · M. Montanari, The Famine and Abundance: History of Food in Europe

See also