Izanami
Izanami
Japanese goddess of creation and death, wife of Izanagi, from the Shinto tradition. According to the Kojiki (c. 8th century), she and Izanagi gave birth to the islands of Japan and the primordial deities. Her death during the birth of the fire god led her to reign over the land of the dead, Yomi.
Key Facts
- Izanami and Izanagi create the islands of the Japanese archipelago by stirring a celestial spear in the primordial ocean, according to the Kojiki (written down in 712)
- She dies giving birth to the fire god Kagutsuchi, burned from within
- Her husband Izanagi descends into Yomi (the land of the dead) to bring her back, but she has already been corrupted by death — a myth that parallels the story of Orpheus
- After the divine couple's separation, Izanami becomes ruler of Yomi and vows to kill a thousand humans each day, marking the origin of death in the world
- The story of Izanami is preserved primarily in the Kojiki (712) and the Nihon Shoki (720), Japan's two great mythological chronicles
Works & Achievements
Izanami, together with Izanagi, gave birth to the eight great islands of Japan and numerous smaller ones, a founding act that shaped the country's geographical and spiritual identity.
Izanami gave birth to the deities of the seas, mountains, winds, and rivers, populating the Shinto universe with sacred natural forces still venerated today.
After her death, Izanami became the ruler of Yomi, establishing the structure of the afterlife in Shinto cosmology and defining the boundary between the world of the living and the dead.
The final pact between Izanami and Izanagi — one thousand deaths against one thousand five hundred births per day — serves as the mythical explanation for the natural growth of the human population.
The first Japanese text to record the myths of Izanami, written on the orders of Empress Genmei. It is considered the founding text of Japanese civilization.
The second written account of the founding myths, offering variant versions of the Izanami narrative and consolidating her role in legitimizing the Japanese imperial lineage.
Anecdotes
Izanami and Izanagi stood upon the Floating Bridge of Heaven (Ama-no-Ukihashi) and stirred a jeweled spear into the primordial ocean. When they lifted it out, the droplets that fell formed the first island, Onogoroshima, where they settled and gave birth to the islands of Japan.
During the birth of Kagutsuchi, the god of fire, Izanami was so severely burned that she died from her wounds. Her husband Izanagi, mad with grief, cut the newborn into pieces, and from those pieces sprang new deities — illustrating how, in Shinto mythology, even death and violence can give rise to life.
Izanagi descended into the realm of the dead (Yomi) to bring Izanami back. She asked him not to look at her while she negotiated with the gods of the underworld. But he lit a tooth from his comb to pierce the darkness and discovered her rotting body. Horrified, he fled — and Izanami, humiliated and enraged, vowed to kill one thousand people each day. Izanagi answered that he would bring one thousand five hundred new lives into the world each day in return.
After Izanagi's escape, Izanami became the great goddess of death, Yomotsu Ōkami, ruler of Yomi. According to Shinto tradition, this myth explains the natural balance between death and birth: every day, one thousand people die and one thousand five hundred are born, forever maintaining life's surplus over death.
Primary Sources
Izanagi-no-mikoto and Izanami-no-mikoto received the command of the heavenly deities to consolidate and give shape to the drifting land. They were given the heavenly jeweled spear and, standing upon the Floating Bridge of Heaven, plunged the spear into the waters and stirred.
Izanami, having given birth to the god of fire, was burned and died. She was buried on Mount Hiba, at the border of Izumo and Hōki. Izanagi, stricken with grief, wept for a long time around her tomb.
The local accounts of Izumo evoke the places associated with Izanagi's descent into Yomi and the purification rituals he performed upon his return, establishing the practices of misogi.
The norito (Shinto ritual prayers) invoke the primordial deities, including Izanami and Izanagi, as ancestors of the kami and as the founding forces of the Japanese archipelago and cosmic order.
Key Places
The mythical burial site of Izanami according to the Kojiki and Nihon Shoki, located on the border of the ancient provinces of Izumo and Hōki. A shrine dedicated to the goddess still stands there today.
One of the oldest Shinto shrines in Japan, dedicated to Izanami. It is considered one of the most sacred sites associated with the creator deities of the Japanese archipelago.
The land of the dead in Shinto cosmology, located beneath the earth or at the boundary of the world of the living. Izanami rules over Yomi after her death and becomes its eternal sovereign.
The celestial bridge from which Izanami and Izanagi created the first lands. It is symbolically associated with Amanohashidate Bay, in the province of Tango (Kyoto).
The first island created by Izanami and Izanagi by stirring the heavenly spear in the primordial ocean. Traditionally identified with Awaji Island (Hyōgo) or a small islet in the Seto Inland Sea.
Gallery

Kobayashi Izanami and Izanagi
Wikimedia Commons, Public domain — Originally uploaded on sv:wiki 10 April 2005 kl.18.50 by Lamré
The God Izanagi and Goddess Izanami title QS:P1476,en:"The God Izanagi and Goddess Izanami "label QS:Len,"The God Izanagi and Goddess Izanami "label QS:Lde,"Der Gott Izanagi und die Göttin Izanami"
Wikimedia Commons, CC0 — Nishikawa Sukenobu
Izanagi and Izanami giving birth to Japan c1870 after Kawanabe Kyosai
Wikimedia Commons, Public domain — Unknown, after a work by Kawanabe Kyosai
Izanami and Izanagi create the 1st Japanese isles, Kobayashi Eitaku MFA 1880s
Wikimedia Commons, Public domain — Kobayashi Eitaku
