Mary (Mother of Jesus)(17 av. J.-C. — 48)

Mary

http://www.wikidata.org/.well-known/genid/4837477512a92ed298b80a13b79187b3

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SpiritualityCultureAntiquityRoman Antiquity, early Christian period (1st century)

Mother of Jesus of Nazareth, a central figure in Christianity. Venerated as Theotokos (Mother of God) in the Catholic and Orthodox traditions, she holds a major place in the history of monotheistic religions.

Key Facts

  • 1st century BCE / 1st century CE: life in Galilee, Roman province of Judea
  • Annunciation: according to the Gospel of Luke, the angel Gabriel announces to her that she will be the mother of the Son of God
  • Present at the Nativity of Jesus in Bethlehem according to the Gospels of Matthew and Luke
  • Present, according to the Gospel of John, at the crucifixion of Jesus (c. 30 CE)
  • Marian veneration institutionalized at the Council of Ephesus in 431 CE

Works & Achievements

The Magnificat (Canticle of Mary) (c. 30 AD (written transmission c. 80))

A hymn of praise spoken by Mary during her visit to Elizabeth, preserved in Luke 1:46–55. This poetic text, inspired by the Canticle of Hannah in the Old Testament, is sung daily in Catholic liturgy during Vespers.

The co-founding of the early Church (c. 33 AD)

Mary's presence in the Upper Room at Pentecost makes her a founding figure of the nascent Christian community. She is the only person explicitly named in the Acts of the Apostles among the women gathered with the Twelve.

The tradition of Marian intercession (1st–2nd century (earliest attestations))

From the earliest centuries of Christianity, Mary was invoked as an intercessor with her son. The oldest known Marian prayer, the *Sub tuum praesidium* (3rd century), bears witness to this practice of intercession, which took root quickly in popular devotion.

The title of Theotokos (Mother of God) (Council of Ephesus, 431)

Though posthumous, the official proclamation of Mary as *Theotokos* at the Council of Ephesus established her central theological place within Christianity. This title, defended by Cyril of Alexandria against Nestorius, underpins the entire framework of Catholic and Orthodox Mariology.

Marian iconography — the Virgin Orans (2nd–3rd century (catacombs of Rome))

The earliest depictions of Mary in a posture of prayer — arms raised, palms open — appear in the Roman catacombs as early as the 2nd century. They established an unbroken iconographic tradition that runs throughout the entire history of Western art.

Anecdotes

According to the Gospel of Luke, the angel Gabriel appeared to Mary in Nazareth to announce that she would conceive the Son of God. Mary, troubled, replied simply: “Be it done unto me according to your word.” This moment, called the Annunciation, is one of the most depicted episodes in all of Western art.

While pregnant, Mary hurried to visit her cousin Elizabeth, who was herself miraculously pregnant with John (the future Baptist). According to the Gospel account, the child leapt in Elizabeth's womb upon Mary's arrival, and Mary then spoke the Magnificat, a hymn of joy and faith that has become one of the most recited prayers in Christianity.

At the wedding at Cana in Galilee, Mary noticed that the wine had run out and informed her son Jesus. Despite his initial reluctance (“My hour has not yet come”), he turned water into wine at his mother's request — which the Gospel of John presents as Jesus's first public miracle.

At the moment of the crucifixion, while most of the disciples had fled, Mary stood at the foot of the cross. Jesus then entrusted her with his disciple John: “Woman, behold your son,” then said to John: “Behold your mother.” This gesture established in Christian tradition the idea of Mary as the spiritual mother of all believers.

According to the Acts of the Apostles, Mary was present in the Upper Room in Jerusalem with the apostles at Pentecost, when the Holy Spirit descended upon the nascent community. She is thus considered a founding figure of the early Church, though her role remained discreet and silent in the canonical texts.

Primary Sources

Gospel of Luke — The Annunciation and the Magnificat (c. 80–90 AD)
The angel said to her: “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.” And Mary said: “My soul magnifies the Lord, and my spirit rejoices in God my Savior.”
Gospel of John — The Wedding at Cana (c. 90–100 AD)
The mother of Jesus said to him: “They have no wine.” Jesus said to her: “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants: “Do whatever he tells you.”
Gospel of Matthew — The Nativity and the Flight into Egypt (c. 80–90 AD)
An angel of the Lord appeared to Joseph in a dream and said: “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.”
Protoevangelium of James — The Birth and Childhood of Mary (c. 145–150 AD)
Joachim and Anne, long childless, received an angel's announcement that a daughter would be born to them, who would be blessed among all women. Mary was presented at the Temple at the age of three, where she lived consecrated to God.
Acts of the Apostles — Mary in the Upper Room (c. 80–90 AD)
All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.

Key Places

Nazareth, Galilee

Mary's hometown and the place where she lived with Joseph and Jesus. According to the Gospel of Luke, the Annunciation took place here, making this modest town in Galilee the birthplace of Christianity.

Bethlehem, Judea

The city where Mary gave birth to Jesus during the census ordered by Augustus, in a stable because there was no room at the inns. The Church of the Nativity, built in the 4th century, marks the traditional site of the birth.

Jerusalem — the Upper Room

Mary was present in the Upper Room at the Last Supper and at Pentecost, and likely lived there afterward with the nascent apostolic community. It was also in Jerusalem that she witnessed the crucifixion on Golgotha.

Cana, Galilee

The site of the wedding where Jesus performed his first miracle at Mary's request: turning water into wine. This village in Galilee is identified by tradition with Kafr Kanna, north of Nazareth.

Ephesus, Asia Minor

According to an ancient tradition, Mary spent her final years in Ephesus, entrusted to the care of the apostle John. A house on Mount Koressos has been venerated since the 19th century as the "House of the Virgin" (*Meryem Ana Evi*).

See also