Saint Lazarus

Saint Lazarus

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SpiritualityCultureAntiquityFirst century of the Christian era, in Palestine under Roman rule, the period of the birth of Christianity

A close friend of Jesus of Nazareth, Lazarus of Bethany was raised from the dead by Christ according to the Gospel of John (chapter 11). His resurrection is one of the foundational miracles of the New Testament and a central symbol of Christian faith in eternal life.

Frequently asked questions

Lazarus is a central figure in the New Testament, known as the friend Jesus raised from the dead after four days in the tomb. What makes this account decisive is that it is not a simple miracle: it is the seventh and last "sign" in the Gospel of John — the one that directly triggers the death sentence against Jesus. To understand this, one must remember that raising someone already in a state of decomposition was an unprecedented act, one that even the disciples did not dare hope for. What to remember is that Lazarus thus becomes the living symbol of Christ's victory over death, foreshadowing Jesus's own resurrection.

Key Facts

  • Lived in Bethany, a village near Jerusalem, in the 1st century AD.
  • Dead for four days, he was raised by Jesus according to John 11 — an episode that hastened the authorities' decision to condemn Jesus
  • Brother of Mary and Martha, both important figures in the Gospel narrative
  • Eastern tradition identifies him as a bishop of Cyprus; Provençal tradition credits him with bringing Christianity to Marseille
  • His feast day is celebrated on December 17 in the Roman Catholic Church

Works & Achievements

The Resurrection of Lazarus (John 11) (c. 30 AD)

The miracle of the resurrection of Lazarus is the seventh and last “sign” performed by Jesus in the Gospel of John. It represents the theological culmination of this gospel and the direct prelude to the Passion: it is this act that triggered the death sentence against Jesus.

Living Witness to the Resurrection (John 12) (c. 30 AD)

After his own resurrection, Lazarus became a living witness to Jesus's power over death. Many Jews came to Bethany solely to see him, and his very existence prompted conversions — to the point that the chief priests considered having him put to death a second time.

Bishopric of Kition (Cyprus) (c. 33–63 AD)

According to the tradition of the Cypriot Church, recognized by the Church Fathers, Lazarus governed the Christian community of Kition (Larnaca) as its first bishop for approximately thirty years, contributing to the evangelization of the island of Cyprus.

Saint Lazarus Cathedral, Larnaca (890 AD)

Built by the Byzantine emperor Leo VI following the discovery of the tomb of Lazarus, this Orthodox cathedral preserves his relics and is a major pilgrimage site. It illustrates the enduring importance of Lazarus in the Eastern Christian tradition.

Iconography of the Resurrection of Lazarus (2nd century AD — present)

The scene of the resurrection of Lazarus is one of the earliest Christian images: it appears as far back as the 2nd century in the Roman catacombs. It has inspired thousands of works of art (Giotto, Rembrandt, Van Gogh) and stands as a founding visual archetype of Western art.

Anecdotes

According to the Gospel of John (chapter 11), Lazarus was Jesus's closest friend outside of his apostles. When Jesus learned of his death, he wept openly before the crowd — one of the rare moments in the New Testament where Jesus displays such visible emotion. This passage contains the shortest verse in the Bible: “Jesus wept.” (John 11:35).

Lazarus had been dead for four days and his body had already begun to decompose when Jesus ordered the stone removed from his tomb. His sister Martha warned him: “Lord, by this time he stinketh” (John 11:39). Jesus then called out in a loud voice: “Lazarus, come forth!” — and Lazarus emerged from the tomb, still wrapped in his burial cloths.

The resurrection of Lazarus had an immediate political effect: it triggered the decision of the chief priests and Pharisees to have Jesus arrested. The Great Sanhedrin convened and concluded that Jesus had to be eliminated before the entire population rallied to him. Some Jewish leaders even considered putting Lazarus to death a second time in order to silence the living testimony of the miracle.

The tradition of the Cypriot Church holds that Lazarus, after the death of Jesus, was forced to flee Palestine. He is said to have sailed to Cyprus and become the first bishop of Kition (present-day Larnaca). According to legend, he lived another thirty years after his resurrection, never once smiling — haunted, it is said, by what he had witnessed in the afterlife.

A popular medieval tradition, particularly developed in Provence, claims that Lazarus, Mary Magdalene, and their sister Martha were set adrift on a rudderless boat by the Roman authorities and miraculously drifted to the shores of Gaul. Lazarus thus became the first bishop of Marseille. This legend, historically unattested, served to legitimize the city’s religious prestige from the Middle Ages onward.

Primary Sources

Gospel of John, Chapter 11 (The Raising of Lazarus) (c. 90–100 AD)
“Jesus said: Take away the stone. Martha, the sister of him that was dead, said to him: Lord, by this time he stinketh, for he has been dead four days. [...] He cried out with a loud voice: Lazarus, come forth! And he that was dead came forth, bound hand and foot with graveclothes.”
Gospel of John, Chapter 12 (The Dinner at Bethany) (c. 90–100 AD)
“Six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazarus was one of those reclining at table with him.”
Epiphanius of Salamis, Panarion (Against Heresies) (c. 374–377 AD)
“Lazarus, after being raised by the Lord, lived in Cyprus, where he was consecrated bishop by the apostles and governed the Church of Citium.”
Jacobus de Voragine, The Golden Legend (Legenda Aurea) (c. 1260–1265)
“After the Passion of the Lord, Lazarus was set adrift at sea together with his sisters Martha and Mary Magdalene, without pilot or oar, by unbelievers who wished them to perish. He landed at Marseille and became its bishop.”

Key Places

Bethany (Al-Eizariya), Judea

Village located about 3 km east of Jerusalem, on the eastern slope of the Mount of Olives. This is where Lazarus, Martha, and Mary lived, and where the miracle of the resurrection took place. The site is still open to visitors today.

Tomb of Lazarus, Bethany

A cavity cut into limestone rock, identified since antiquity as the site of Lazarus's resurrection. Christian pilgrims have been visiting it since the 4th century. A mosque was built above it in the 16th century, but the tomb remains accessible.

Jerusalem, Judea

The religious capital of Judea, where Jesus traveled shortly after the resurrection of Lazarus, triggering his triumphal entry (Palm Sunday). It was in this city that the chief priests made the fateful decision to have Jesus arrested.

Larnaca (Kition), Cyprus

According to the tradition of the Orthodox Church of Cyprus, Lazarus took refuge here after the death of Jesus and was consecrated bishop of the city. The Cathedral of Saint Lazarus, built in the 9th century, houses his tomb and is one of the most important sites of Orthodox Christianity.

Marseille, Gaul (present-day France)

According to a medieval Provençal legend, Lazarus is said to have landed in Marseille after a miraculous crossing of the Mediterranean and to have become the city's first bishop. This tradition, unconfirmed by historical evidence, is the origin of the cult of Saint Lazarus in Provence.

See also