Clytemnestra

Clytemnestra

MythologyLiteratureBefore ChristAncient Greece — mythological Heroic Age (Trojan cycle, dramatized in 5th-century BCE Greek tragedy)

A major figure in Greek mythology, Clytemnestra is the wife of King Agamemnon of Mycenae. She murders him upon his return from the Trojan War to avenge the sacrifice of their daughter Iphigenia. She is the central character of Aeschylus's Oresteia (458 BCE).

Key Facts

  • Wife of Agamemnon, king of Mycenae, and mother of Iphigenia, Orestes, Electra, and Chrysothemis
  • Takes Aegisthus as her lover during the Trojan War (c. 1200 BCE in mythological tradition)
  • Murders Agamemnon upon his return from Troy to avenge the sacrifice of Iphigenia at Aulis
  • Is killed by her own son Orestes, avenging his father, which triggers the pursuit of the Erinyes
  • Protagonist of Aeschylus's Oresteia (trilogy performed in 458 BCE), the first complete trilogy preserved in Western literature

Works & Achievements

Oresteia — Aeschylus (Agamemnon, The Libation Bearers, The Eumenides) (458 BCE)

The first complete set of Greek tragedies to survive intact. Clytemnestra is the dominant figure of the first play, portrayed simultaneously as a cold-blooded killer and the victim of a genuine injustice.

Electra — Sophocles (~410 BCE)

A tragedy centered on Agamemnon's daughter and her hatred of Clytemnestra. The mother is portrayed here without remorse or complexity, a pure villain whose actions justify the revenge sought by Electra and Orestes.

Electra — Euripides (~413 BCE)

A more psychological and realistic retelling of the myth, questioning whether Orestes' revenge is truly justified. Euripides gives Clytemnestra a more human dimension, making her almost understandable.

Iphigenia at Aulis — Euripides (~405 BCE)

A posthumous tragedy exploring the foundational events that set the cycle of revenge in motion. In it, we see Clytemnestra desperately trying to protect her daughter before the sacrifice, making her future rage entirely understandable.

Odyssey — Homer (Books III, IV, XI) (8th century BCE)

The murder of Agamemnon is referenced several times as the ultimate example of marital betrayal, serving as a foil to Odysseus's homecoming and Penelope's faithfulness.

Anecdotes

When the Greek fleet was stranded at Aulis by contrary winds, the seer Calchas revealed that only the sacrifice of Iphigenia, Agamemnon's eldest daughter, would appease the goddess Artemis. Agamemnon lured his daughter to Aulis under the pretense of marrying her to Achilles, before sacrificing her on the altar. This ultimate betrayal planted in Clytemnestra's heart an implacable hatred that would last ten years.

During the ten years of the siege of Troy, Clytemnestra ruled Mycenae alone and took Aegisthus — son of Thyestes and hereditary enemy of Agamemnon's house — as her lover. This affair was not merely a marital betrayal: it was part of the long chain of vendettas that had torn the family of the Atreids apart for generations.

Upon Agamemnon's return, Clytemnestra received him with lavish hospitality and persuaded him to walk upon purple tapestries — cloth reserved for the gods — to enter the palace. This theatrical gesture, a symbol of hubris, was a calculated performance: she was preparing her revenge while letting Agamemnon condemn himself in the eyes of the gods.

In the palace bathhouse, Clytemnestra trapped Agamemnon in a net or a sleeveless robe that prevented him from defending himself, then struck him three times with a double-headed axe according to Aeschylus. She also killed Cassandra, the Trojan prophetess brought back as a captive, showing no mercy to the slave who had foretold her own death.

Orestes, Clytemnestra's son, was compelled by Apollo's oracle to avenge his father by killing his own mother. After this act of matricide, he was pursued by the Erinyes — avenging deities bound to crimes of blood — until Athena established a tribunal on the Areopagus in Athens to judge him. His acquittal symbolically brought an end to the endless cycle of vengeance consuming the Atreids.

Primary Sources

Aeschylus, Agamemnon (Oresteia, Part I) (458 BC)
I struck him twice; twice he cried out, then his limbs gave way beneath him. As he fell, I dealt him a third blow, a votive offering to the Zeus of the underworld, savior of the dead.
Homer, Odyssey, Book III (8th century BC)
He, upon returning home, was slain by Aegisthus and the treacherous Clytemnestra. So Agamemnon perished under a pitiful fate, far from his homeland.
Sophocles, Electra (~410 BC)
She lives in luxury with the accursed Aegisthus, as though she had done something noble, defiling her father's hearth without shame or remorse.
Euripides, Iphigenia at Aulis (~405 BC)
You took my daughter from me and sacrificed her. Tell me now: in return for what service did you kill your own child? For the Greeks? They had no right to demand it.
Pindar, Pythian Odes XI (~474 BC)
Clytemnestra in turn met her end when Orestes, at first a fugitive, returned to slay his mother and Aegisthus with the sword of vengeance.

Key Places

Mycenae — Palace of the Atreids

Royal citadel perched in the Argolid, home to Agamemnon and Clytemnestra. It is in its baths that the murder takes place, making the palace the central stage for the entire family vendetta.

Aulis (Boeotia)

Boeotian port where the Greek fleet gathered before setting sail for Troy. It is here that Iphigenia was sacrificed — the founding act of Clytemnestra's hatred toward Agamemnon.

Troy (Hisarlık, modern-day Turkey)

City besieged for ten years by the Greeks, keeping Agamemnon far from Mycenae. Its fall triggers the king's fateful return and the inexorable fulfillment of vengeance.

Delphi — Sanctuary of Apollo

The oracle of Apollo who commands Orestes to avenge his father by killing Clytemnestra. The sanctuary later shelters the fugitive son as he flees, pursued by the Erinyes.

Athens — The Areopagus

Rocky hill in Athens where Athena establishes the first human tribunal to judge Orestes for matricide. His acquittal there symbolically brings the cycle of Atreid vengeance to an end.

See also