M
Biography

Muri-ranga-whenua is an ancestor (grandmother) of the hero Māui in the Māori mythology of New Zealand. She entrusts him with her enchanted jawbone, from which he fashions the weapon and magic fish-hook of his great deeds, notably the fishing up of the North Island and the snaring of the Sun.

Muri-ranga-whenua

Muri-ranga-whenua

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MythologyBefore ChristPolynesian and Māori mythology, oral tradition passed down long before the arrival of Europeans in Oceania
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Frequently asked questions

Muri-ranga-whenua is a very ancient ancestor, the grandmother of the hero Māui, in the oral tradition of the New Zealand Māori. The key thing to remember is that she is not a major goddess, but a tupuna (female ancestor) who holds a crucial object: her own enchanted jawbone, te kauae. She lives in isolation at the edge of the world, and it is by recognising Māui as a descendant that she entrusts him with this bone charged with mana, spiritual power. Without her, Māui's feats — fishing up the North Island or capturing the Sun — simply would not have been possible.

Key Facts

  • Ancestor (often described as a grandmother) of the demigod Māui in Māori mythology
  • She gives him her magic jawbone, the central object of Māui's exploits
  • From this jawbone, Māui makes the hook with which he fishes up the North Island (Te Ika-a-Māui)
  • The jawbone also serves as a weapon to trap and slow the Sun in order to lengthen the days
  • A figure from a Polynesian oral tradition predating writing, with no precise historical dating

Works & Achievements

The gift of the enchanted jawbone (te kauae) (mythical times)

Muri-ranga-whenua passes on to Māui her jawbone charged with mana, the source of nearly all his powers.

The fishing up of the North Island (Te Ika-a-Māui) (mythical times)

Using the hook made from the jawbone, Māui hauls up a vast land that became the North Island, a feat made possible by his grandmother's gift.

The capture of the Sun (mythical times)

Wielding the jawbone as a club, Māui slows down the Sun to lengthen the days, another feat achieved with the ancestral weapon.

The handing down of ancestral mana (mythical times)

By recognizing Māui as a descendant, Muri-ranga-whenua embodies the role of the grandmothers who guard power and knowledge within Māori genealogy (whakapapa).

Figure of the bestowing grandmother (oral tradition)

In folklore she became an archetype of the aged ancestor who hands heroes the tools for their feats.

Anecdotes

In Māori tradition, Māui goes to his grandmother Muri-ranga-whenua, who lives alone at the edge of the world. Upon seeing her, he realizes she is very ancient: her belly is already swelling to swallow all who pass by. Māui proves himself cunning and respectful, and that is how he earns her trust.

Muri-ranga-whenua gives Māui her enchanted jawbone (te kauae). This bone will become the weapon and magical tool behind nearly all his feats: he uses it as a hook to pull an island up from the bottom of the ocean and as a club to slow down the Sun.

According to several versions recorded in the 19th century, Māui must wait until his grandmother is starving for her to recognize him as a descendant. Hunger and food play a major role in the tale: it is by bringing her something to eat that he proves his kinship and obtains the gift of the jawbone.

Māui's famous catch, achieved with the jawbone of Muri-ranga-whenua, explains for the Māori the birth of the North Island of New Zealand, called Te Ika-a-Māui, “the Fish of Māui.” The South Island is said to be the canoe from which he fished.

To capture the Sun and force it to slow its course (so that the days would be longer), Māui weaves strong ropes and strikes the celestial body with his grandmother's jawbone. This object inherited from Muri-ranga-whenua thus links together nearly all the great myths of the hero.

Primary Sources

Sir George Grey, Polynesian Mythology (Nga Mahi a nga Tupuna) (1855)
Māui went to his ancestress Muri-ranga-whenua and asked her for her jaw-bone; she gave it to him, and it was with this bone that he accomplished his great deeds.
Sir George Grey, Polynesian Mythology — the fishing-up of the island (1855)
With the hook made from the jaw-bone of Muri-ranga-whenua, Māui fished up the great land that became the island called Te Ika-a-Māui, the Fish of Māui.
Edward Shortland, Traditions and Superstitions of the New Zealanders (1854)
Māori traditions relate that Māui obtained from an ancestress the enchanted jaw-bone that served him as a weapon to tame the sun and as a hook to lift up the land.
John White, The Ancient History of the Maori (1887)
Muri-ranga-whenua, the ancestress of Māui, gave him her jaw-bone (te kauae) so that he might fashion from it a powerful weapon.

Key Places

Te Ika-a-Māui (North Island, New Zealand)

The North Island, born from Māui's great fishing feat performed with the jawbone of Muri-ranga-whenua. The geographic heart of Maori myth.

Te Waka-a-Māui (South Island, New Zealand)

The South Island, identified as Māui's canoe from which he fished up the great fish. A founding place of sacred Maori geography.

The end of the world (dwelling of Muri-ranga-whenua)

A mythical and distant place where the ancient ancestress resides, at the boundary of the living. Māui must travel a long way to reach it.

Te Lapa / Hawaiki (Polynesian ancestral homeland)

The mythical land of origin of the Maori ancestors, from which Māui's generations descended. The spiritual cradle of the tradition.

Te Rerenga Wairua (Cape Reinga)

The northern tip of New Zealand, a sacred place where, according to Maori tradition, the spirits of the dead depart from the land — associated with the far reaches inhabited by the ancestors.

Liens externes & ressources

Œuvres

Le don de la mâchoire enchantée (te kauae)

temps mythique

La pêche de l'île du Nord (Te Ika-a-Māui)

temps mythique

La transmission du mana ancestral

temps mythique

Figure de la grand-mère donatrice

tradition orale

Give them back their memoryCharactorium is also a game on Pi Network: revive the forgotten figures of History, one at a time.Play in Pi

See also