Dike

Dike (Δίκη)

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MythologyBefore ChristGreek antiquity, a figure of classical mythology handed down through archaic poetry (Hesiod) and revived throughout the Greco-Roman period.

Dike is the Greek goddess of human justice and moral order. The daughter of Zeus and Themis, she is one of the Horae (Hours) and watches over the upholding of law among mortals, denouncing injustices to her father.

Frequently asked questions

Dike is the Greek goddess of human justice and moral order. The daughter of Zeus and Themis, she is one of the Horae (Horai), alongside her sisters Eunomia (Good Order) and Eirene (Peace). The key thing to remember is that she is not a mere abstraction: she actively watches over the rule of law among mortals and, according to Hesiod, whenever a man tramples on justice, she sits beside Zeus to denounce to him the unjust hearts of men. Less a distant figure than a vigilant guardian, she embodies the idea that divine justice always ends up catching the guilty.

Key Facts

  • Daughter of Zeus and the Titaness Themis, goddess of divine law
  • One of the three Horae (Hours) alongside Eunomia (order) and Eirene (peace)
  • Mentioned by Hesiod in the Theogony and Works and Days (8th–7th c. BC)
  • Denounces to Zeus the men who hand down unjust judgments
  • Sometimes identified with the maiden Astraea, associated with the constellation Virgo

Works & Achievements

Watching over the justice of mortals (timeless)

The central role of Dike: to watch over the respect of law among humans and to report transgressions to Zeus, the guarantor of moral order.

Denunciation of corrupt judges (Hesiod) (7th c. BC)

In the *Works and Days*, Dike embodies outraged justice, demanding that Zeus punish the leaders who hand down crooked judgments.

The punishment of Adikia (archaic image)

An emblematic scene from the Chest of Kypselos: Dike strikes and strangles Injustice, illustrating the triumph of right over wrong.

The catasterism into the constellation Virgo (3rd c. BC)

A myth handed down by Aratus and later Ovid: Dike/Astraea, disgusted by human corruption, rises to the sky and becomes the celestial Virgin.

Belonging to the Horai (the Hours) (8th c. BC)

Together with Eunomia and Eirene, Dike forms the triad that orders time, the seasons, and the smooth running of human societies.

The legacy of allegorical Justice (Greco-Roman period and beyond)

Dike, having become the Roman Iustitia, founded the Western iconography of Justice with her scales and sword, still found on courthouses today.

Anecdotes

In Greek mythology, Dike is one of the three Horae (Horai), along with her sisters Eunomia (Good Order) and Eirene (Peace). Hesiod tells us that they were born from the union of Zeus and Themis, the divine Law, which makes Dike the embodiment of justice placed closest to the king of the gods.

According to Hesiod in 'Works and Days', whenever a man tramples on justice, Dike goes to sit beside Zeus her father and denounces to him the unjust hearts of men, so that the people may pay for the excesses of their corrupt leaders.

The Greeks set Dike against her opposite Adikia, Injustice. On the famous Chest of Kypselos described by Pausanias, Dike was depicted as a beautiful woman strangling and beating with a stick an ugly and misshapen Adikia.

In the Greek imagination, Dike was sometimes associated with the constellation Virgo. The poet Aratus told how, in the Golden Age, she lived among men, but as their corruption grew she flew up to the heavens, becoming the celestial Virgin: this is the figure of Astraea.

Dike referred both to the goddess and to the Greek word for 'justice' or 'lawsuit'. In the courts of Athens, to render the dike meant to deliver a judgment: the goddess's name was thus present at the very heart of the city's judicial life.

Primary Sources

Hesiod, Theogony, ll. 901-903 (7th century BC)
Next he married radiant Themis, who bore the Horae, Eunomia, Dike, and flourishing Eirene, who watch over the works of mortal men.
Hesiod, Works and Days, ll. 256-260 (7th century BC)
There is a virgin, Dike, daughter of Zeus, honored and revered by the gods who dwell on Olympus; and whenever anyone wrongs her with crooked contempt, at once she sits beside her father, the son of Cronos, and denounces to him the unjust hearts of men.
Aratus, Phaenomena, ll. 96-136 (3rd century BC)
Beneath the feet of the Herdsman you can make out the Maiden, who carries in her hand the shining ear of grain. Whether she descends from Astraeus, or from some other origin, may she go in peace! Another tradition runs among men: that once she lived upon the earth and came to meet with mortals—she was Dike.
Pausanias, Description of Greece, V, 18, 2 (the chest of Cypselus) (2nd century AD)
A beautiful woman is punishing an ugly one, whom she throttles with one hand and strikes with the other with a staff: this is Dike treating Adikia thus.
Aeschylus, Seven Against Thebes, l. 662 (467 BC)
Justice, the virgin daughter of Zeus, has never kept company with nor shared the designs of a man wholly devoted to recklessness.

Key Places

Mount Olympus

Home of the gods where Dike, revered by the Olympians, sits beside Zeus her father to watch over the justice of mortals.

Olympia

Panhellenic sanctuary that housed the Chest of Cypselus described by Pausanias, on which Dike was depicted punishing Adikia.

Athens

City of democracy and of the great law courts, where the word dikē meant a lawsuit and where justice lay at the heart of civic life.

Ascra (Boeotia)

Birthplace village of Hesiod, at the foot of Mount Helicon, from where the poet sang of Dike and denounced the corrupt judges of his day.

The Constellation of Virgo

Celestial region where Dike, identified with Astraea, is said to have taken refuge after leaving the corrupted earth, according to Aratus and Ovid.

Liens externes & ressources

See also