Edmund Husserl(1859 — 1938)

Edmund Husserl

empire d'Autriche, Reich allemand

6 min read

PhilosophyPhilosopheMathématicien(ne)20th CenturyGermany in the late nineteenth and first half of the twentieth century, marked by scientific upheavals, the crisis of foundations, and the rise of Nazism.

Edmund Husserl (1859-1938) was a German philosopher and mathematician, the founder of phenomenology. His thought profoundly shaped twentieth-century continental philosophy, influencing Heidegger, Sartre, and Merleau-Ponty.

Frequently asked questions

Edmund Husserl (1859-1938) is the founder of phenomenology, a philosophical method that transformed 20th-century thought. The key thing to remember is that he proposed describing things exactly as they appear to our consciousness, without prejudices or ready-made theories. His rallying cry “To the things themselves!” calls for a return to concrete experience. This approach influenced giants like Heidegger, Sartre, and Merleau-Ponty, and remains a reference point in French schools of philosophy.

Famous Quotes

« All consciousness is consciousness of something. »

Key Facts

  • Born in 1859 in Proßnitz, Moravia (Austrian Empire)
  • Publishes the 'Logical Investigations' (1900-1901), the founding work of phenomenology
  • Publishes 'Ideas for a Pure Phenomenology' (1913), setting out the phenomenological reduction
  • Professor at the University of Freiburg im Breisgau from 1916, where Heidegger was his assistant
  • Dies in 1938 in Freiburg, removed from the university because of his Jewish origins under the Nazi regime

Works & Achievements

Philosophy of Arithmetic (1891)

Husserl's first major book, still close to mathematics, in which he analyzes the origin of the concept of number.

Logical Investigations (1900-1901)

The founding work of phenomenology, which criticizes psychologism and launches the rallying cry “To the things themselves!”.

Philosophy as a Rigorous Science (1911)

A manifesto-like article in which Husserl defends the idea that philosophy can attain a rigor comparable to that of the sciences.

Ideas for a Pure Phenomenology (Ideen I) (1913)

A systematic account of the phenomenological method, featuring the notions of epoché (bracketing) and reduction.

Cartesian Meditations (1931)

Drawn from his Sorbonne lectures, this text presents transcendental phenomenology and the question of others (intersubjectivity).

The Crisis of the European Sciences and Transcendental Phenomenology (1936)

His last great work, in which Husserl introduces the notion of the “life-world” (Lebenswelt) and voices his concern about the crisis of European culture.

Anecdotes

Before becoming a philosopher, Husserl was a brilliant mathematician: he defended a thesis on the calculus of variations in Vienna in 1883. It was while attending the lectures of the philosopher Franz Brentano that he shifted toward philosophy, fascinated by the question of how our mind grasps numbers and truths.

Husserl had a habit of thinking through writing: he left behind some 40,000 pages of notes written in shorthand (a fast form of writing based on abbreviated signs). After his death, a young Belgian Franciscan, Herman Van Breda, managed to save these manuscripts from the Nazi regime by smuggling them into Belgium, where they founded the Husserl Archives in Leuven.

Husserl was of Jewish origin and had converted to Protestantism in 1886. This did not protect him from Nazism: in 1933, the antisemitic laws stripped him of his rights as professor emeritus at the University of Freiburg. His former student Martin Heidegger, who had become rector and a member of the Nazi party, offered him no support, which deeply wounded Husserl.

Husserl summed up his method with a famous watchword: “Zu den Sachen selbst!” (“To the things themselves!”). He urged people to describe what they truly perceive, setting aside our prejudices and theories, as if looking at the world for the first time.

At the end of his life, ill and isolated, Husserl wrote that his mission as a philosopher was not finished and that he would have wished to “die worthy of philosophy.” When he died in 1938, almost no German academic dared attend his funeral, for fear of the regime.

Primary Sources

Logical Investigations (Logische Untersuchungen) (1900-1901)
We want to go back to the “things themselves.” It is from fully developed intuitions that we want to derive the evidence that what is given here, in actual abstractions, truly and genuinely corresponds to the meanings of the words.
Ideas for a Pure Phenomenology (Ideen I) (1913)
Every lived experience of consciousness is consciousness of something; consciousness is always consciousness of.
The Crisis of the European Sciences and Transcendental Phenomenology (1936)
The life-world (Lebenswelt) is the forgotten ground of all the sciences, the world as it is given to us in everyday experience, prior to any scholarly idealization.
Cartesian Meditations (Sorbonne lectures) (1929)
One must lose the world through the epoché in order to regain it through a universal self-examination.

Key Places

Proßnitz (Prostějov), Moravia

Husserl's birthplace, then part of the Austrian Empire, today in the Czech Republic.

Vienna

Husserl earned his doctorate in mathematics here and discovered philosophy through the lectures of Franz Brentano.

University of Göttingen

Husserl taught here from 1901 to 1916 and wrote his *Ideas*; a circle of students formed around him.

University of Freiburg im Breisgau

Husserl was a professor here from 1916 until his retirement and spent the end of his life here; this is where he died in 1938.

The Sorbonne, Paris

In 1929, Husserl delivered the lectures here that became the foundation of his *Cartesian Meditations*, marking his influence in France.

University of Halle

Husserl's first teaching post (1887), where he began to develop his thinking on logic.

See also