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Portrait de Hatshepsut

Hatshepsut

Hatshepsut

1506 av. J.-C. — 1457 av. J.-C.

Égypte antique

PoliticsMonarqueBefore Christ

Émotions disponibles (6)

N

Neutre

par défaut

I

Inspirée

P

Pensive

S

Surprise

T

Triste

F

Fière

Key Facts

    Works & Achievements

    Mortuary Temple of Deir el-Bahari (Djeser-Djeseru) (vers 1470-1458 av. J.-C.)

    Hatshepsut's most iconic monument, this three-terraced temple is considered one of the masterpieces of ancient Egyptian architecture; its walls tell in images the story of her divine origin and her accomplishments.

    The Two Obelisks of Karnak (vers 1457 av. J.-C.)

    Carved from pink Aswan granite and covered in electrum, these obelisks reached 29 meters in height; one of them still stands today, bearing witness to the power of Hatshepsut's reign.

    Trade Expedition to the Land of Punt (vers 1470 av. J.-C.)

    An unprecedented diplomatic and commercial mission that brought back to Egypt myrrh trees, ebony, ivory, and rare animals; its account in bas-reliefs constitutes one of the earliest travel narratives in human history.

    Red Chapel of Karnak (vers 1473 av. J.-C.)

    A red quartzite chapel built as a resting place for the sacred barque of Amun during processions, adorned with scenes celebrating the co-regency and royal rites; dismantled under Thutmose III, it was reconstructed in the 20th century.

    Speos Artemidos (Grotto of Artemis), Beni Hassan (vers 1460 av. J.-C.)

    A rock-cut temple carved into the cliff face and dedicated to the goddess Pakhet; the façade inscription proclaims Hatshepsut's legitimacy and her role as restorer of temples following Hyksos domination.

    Anecdotes

    Hatshepsut was the first woman to reign as a full pharaoh, not merely as a regent. To establish her authority, she had herself depicted on monuments with the masculine attributes of power: the double crown, the heqa scepter, and the ritual golden false beard. This visual strategy allowed her to govern Egypt for more than twenty years without major challenge.

    Around 1470 BCE, Hatshepsut sent a spectacular maritime expedition to the mysterious land of Punt, probably located on the coasts of present-day Eritrea or Somalia. The ships returned laden with myrrh, ebony, ivory, and leopard skins. This expedition was immortalized in the bas-reliefs of her funerary temple at Deir el-Bahri, constituting one of the oldest travel accounts in human history.

    Hatshepsut had two immense obelisks of pink Aswan granite erected at Karnak, the tallest ever raised at the time. Each stood approximately 29 meters high and was covered in electrum, a natural alloy of gold and silver, to reflect the rays of the sun. She had inscribed at the base: 'Let whoever sees them in millions of years say: this was made for her out of love for him.'

    After her death, her successor Thutmose III had her name and image erased from most monuments, attempting to eliminate her memory from official history. For centuries, Egyptologists were unaware of her very existence. It was not until the 19th century that the American archaeologist Herbert Winlock formally identified Hatshepsut and reconstructed her exceptional reign through the patient study of mutilated cartouches.

    Hatshepsut's chief architect, Senenmut, was one of the most influential figures of her reign. He oversaw the construction of her funerary temple and served as tutor to the royal daughter Neferure. Some historians have put forward the hypothesis of an intimate relationship between the two, drawing on obscene graffiti found in workers' tombs, but this remains a debated question among specialists.

    Primary Sources

    Inscription from the Red Chapel of Karnak (vers 1473 av. J.-C.)
    I am his daughter, according to his own proclamation, she who wears the white diadem... He chose me as king of the Two Lands, as ruler of all the living.
    Bas-relief texts from the temple of Deir el-Bahari (expedition to Punt) (vers 1470 av. J.-C.)
    Loading of the ships in great abundance with the wonders of the land of Punt: all the beautiful aromatic plants of the Divine Land, heaps of myrrh resin, fresh myrrh trees, along with ebony and pure ivory.
    Stele of Serabit el-Khadim (Sinai) (vers 1463 av. J.-C.)
    The living god, Maât-Ka-Rê, beloved of Amun, sent an expedition to the turquoise mines in order to bring to her father Amun the precious stones of the Divine Land.
    Inscription of the obelisks of Karnak (vers 1457 av. J.-C.)
    I gave him two great obelisks covered with electrum so that my memory would be eternal in his house... I did not sleep on account of it.

    Key Places

    Temple of Deir el-Bahari (Djeser-Djeseru), Luxor

    Hatshepsut's mortuary temple, an architectural masterpiece with superimposed colonnaded terraces built into the cliff face; its bas-reliefs depict the expedition to Punt and the queen's divine birth.

    Karnak (Ipet-Isut), Luxor

    Great religious complex dedicated to Amun where Hatshepsut erected her two famous giant obelisks and built the Red Chapel; it was the spiritual and political center of her reign.

    Valley of the Kings, Luxor

    Royal necropolis where Hatshepsut's tomb (KV20) was carved, the oldest royal tomb in the Valley of the Kings, shared with her father Thutmose I.

    Thebes (Luxor), Upper Egypt

    Religious and political capital of Egypt under the 18th Dynasty, center of the cult of Amun and Hatshepsut's main residence during her reign.

    Serabit el-Khadim, Sinai Peninsula

    Mining site and temple dedicated to the goddess Hathor where inscriptions were found attesting to expeditions organized under Hatshepsut's reign to extract turquoise and copper.

    Land of Punt (Red Sea coast)

    Mythical trading territory, probably the present-day Eritrean-Somali region, destination of the famous maritime expedition commanded by Hatshepsut around 1470 BC to bring back incense, ebony, and exotic animals.

    Typical Objects

    Double Crown Pschent

    A headdress symbolizing sovereignty over Upper and Lower Egypt, worn by Hatshepsut like any male pharaoh to assert her absolute legitimacy over the Two Lands.

    Ritual golden false beard

    An exclusively masculine attribute of pharaohs, which Hatshepsut had herself depicted wearing in statues and bas-reliefs in order to embody the royal function independently of her biological sex.

    Heqa scepter (crook)

    A symbol of pastoral power and divine kingship, always held in Hatshepsut's left hand in her official representations, accompanied by the nekhekh flail.

    Myrrh tree

    Hatshepsut had living myrrh trees brought back from Punt and replanted on the terraces of her temple at Deir el-Bahari; this was one of the first documented plant transplantations in history.

    Royal golden cartouche

    An oval ring containing Hatshepsut's coronation name, Maât-Ka-Rê ('Truth is the soul of Ra'), engraved on her obelisks, stelae, and monuments for eternity.

    Sacred barque of Amun

    Hatshepsut had several way-stations built along the processional route of the Opet Festival to house the sacred barque carrying the statue of the god Amun, thereby strengthening her divine connection with him.

    Electrum (gold-silver alloy)

    A natural alloy of gold and silver used to coat the tips of her giant obelisks at Karnak, reflecting sunlight like a beacon visible throughout the Theban region.

    School Curriculum

    Cycle 3 (CM1-6e)Histoire
    Cycle 4 (5e-3e)Histoire

    Vocabulary & Tags

    Key Vocabulary

    Tags

    HatshepsoutpolitiquemonarqueRoiegypte-ancienneÉgypte anciennefeminismeFéminisme, droits des femmes

    Daily Life

    Morning

    Hatshepsut rose before dawn to attend the ritual opening of the naos in the temple of Amun, where priests symbolically awakened the divine statue. After ritual ablutions and anointing with scented oils, she donned her royal insignia for audiences at the palace of Thebes.

    Afternoon

    The afternoon was devoted to affairs of state: receiving viziers, reviewing reports on construction sites, planning trade expeditions, and dictating inscriptions to be carved on monuments. She personally oversaw the progress of her temple at Deir el-Bahari alongside her architect Senenmut.

    Evening

    In the evening, Hatshepsut attended royal banquets accompanied by harp and lute music, at which dignitaries, priests, and foreign ambassadors were present. Readings of sacred texts and offering rites at sunset brought the day to a close before her retreat to the private apartments of the palace.

    Food

    Like all pharaohs, Hatshepsut enjoyed a highly varied royal diet: white wheat bread, roasted meats (beef, duck, goose), fish from the Nile, vegetables (garlic, leeks, lettuce), figs, grapes, pomegranates, and dates. Fine wine from the Delta oases and quality beer were served in vessels of gold and alabaster.

    Clothing

    Hatshepsut wore two types of attire depending on the context: masculine royal dress for official functions (white Shendyt kilt, bare chest, false beard, and crown), and a finely woven pleated white linen dress with shoulder straps for private settings or certain ceremonies. Her jewelry included usekh collar necklaces in gold and lapis lazuli, bracelets, and earrings set with turquoise.

    Housing

    Hatshepsut resided in the royal palace of Thebes (Ipet-Isout), a complex of mud-brick and limestone buildings with gardens, pools, polychrome columns, and ventilated apartments opening onto inner courtyards. She also had country residences and pavilions near the great temples.

    Historical Timeline

    1550 av. J.-C.Fondation de la XVIIIe dynastie par Ahmôsis Ier, qui chasse les Hyksos et réunifie l'Égypte.
    1527 av. J.-C.Thoutmosis Ier, père d'Hatchepsout, monte sur le trône et mène des campagnes militaires jusqu'à l'Euphrate.
    1506 av. J.-C.Naissance d'Hatchepsout, fille principale de Thoutmosis Ier et de la grande épouse royale Ahmès.
    1493 av. J.-C.Mort de Thoutmosis Ier ; Hatchepsout épouse son demi-frère Thoutmosis II qui monte sur le trône.
    1479 av. J.-C.Mort de Thoutmosis II ; Hatchepsout devient régente au nom du jeune Thoutmosis III, fils d'une épouse secondaire.
    1473 av. J.-C.Hatchepsout se proclame pharaon à part entière, prenant le nom de couronnement Maât-Ka-Rê.
    1470 av. J.-C.Envoi de l'expédition commerciale et diplomatique vers le pays de Pount, immortalisée à Deir el-Bahari.
    1465 av. J.-C.Début de la construction du temple funéraire de Deir el-Bahari (Djeser-Djésérou), chef-d'œuvre de l'architecture égyptienne.
    1460 av. J.-C.Érection des deux grands obélisques d'électrum à Karnak, les plus hauts jamais construits en Égypte.
    1457 av. J.-C.Mort d'Hatchepsout ; Thoutmosis III devient pharaon unique et débute ses grandes campagnes militaires en Canaan.
    1450 av. J.-C.Thoutmosis III commence à effacer les représentations et cartouches d'Hatchepsout sur les monuments, tentant d'effacer son règne de la mémoire officielle.
    1323 av. J.-C.Mort de Toutânkhamon, autre pharaon célèbre de la même XVIIIe dynastie, illustrant la richesse de cette période.

    Period Vocabulary

    Pharaoh (Per-Aa, 'Great House') — Title of the ruler of Egypt, originally referring to the royal palace, then to the divine person of the king; Hatshepsut was the first woman to fully bear this title with all its attributes.
    Ma'at — Fundamental Egyptian concept denoting truth, justice, and cosmic order; Hatshepsut's coronation name, Maatkare, means 'Truth is the soul of Ra'.
    Cartouche (Shenu) — Elongated oval ring enclosing the pharaoh's coronation and birth names, symbolizing divine protection around the name for eternity.
    Vizier (Tjati) — Highest official of the Egyptian state, second to the pharaoh, responsible for administering the country, overseeing justice, and supervising major construction works.
    Punt (Ta Netjer, 'Land of the Gods') — A distant and mysterious territory located on the shores of the Red Sea, prized source of myrrh, incense, ebony, and exotic animals, destination of Egyptian trading expeditions.
    Electrum (Djam) — Natural alloy of gold and silver, highly prized by Egyptians for capping the pyramidions of obelisks; Hatshepsut had the tips of her two giant obelisks at Karnak sheathed in it.
    Naos — Innermost sanctuary of an Egyptian temple, an enclosed chamber housing the divine statue; only the pharaoh and high priests had access to this sacred space during daily rituals.
    Coregency — System of government in which two rulers reign simultaneously; Hatshepsut and Thutmose III were for a time co-regents before she established herself as sole pharaoh.
    Damnatio memoriae — Latin expression (used by modern historians) referring to the deliberate erasure of a person's memory; Thutmose III applied an Egyptian version of it against Hatshepsut after her death.
    Kyphi — Ritual Egyptian compound incense, a blend of resins, honey, wine, and spices burned in temples at sunset; trade with Punt ensured a supply of its precious raw ingredients.

    Gallery

    Hatshepsut

    Hatshepsut

    Head of a Sphinx of Hatshepsut

    Head of a Sphinx of Hatshepsut

    Osiride head of Hatshepsut 2

    Osiride head of Hatshepsut 2

    Hatshepsut wearing the khat headdress c

    Hatshepsut wearing the khat headdress c

    At the Metropolitan Museum of Art, New York 2017 28 - Hatschepsut as Maned Sphinx

    At the Metropolitan Museum of Art, New York 2017 28 - Hatschepsut as Maned Sphinx

    Ancient Egypt Stone False Door (27793825304)

    Ancient Egypt Stone False Door (27793825304)

    Musée d'Aquitaine - Expo Vivre et mourir en Égypte 04

    Musée d'Aquitaine - Expo Vivre et mourir en Égypte 04

    Visual Style

    Style artistique égyptien du Nouvel Empire, XVIIIe dynastie : bas-reliefs en grès doré, pigments lapis-lazuli et ocre rouge, représentations hiératiques d'Hatchepsout en pharaon sur fond de terrasses colonnadées face aux falaises de Deir el-Bahari.

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    AI Prompt
    Ancient Egyptian New Kingdom artistic style, 18th dynasty, circa 1470 BC. Hieratic frontal poses with Egyptian composite perspective. Warm golden sandstone bas-reliefs, turquoise faience details, rich lapis lazuli blue and terracotta red pigments. Queen Hatshepsut depicted as pharaoh with double crown, kilt, and false beard. Architectural grandeur of colonnaded terraces against white limestone cliffs. Expedition scenes with lush vegetation, exotic animals, incense trees. Soft desert light, golden hour over the Nile valley, reflections on water. Formal symmetrical compositions. Sacred geometry. Cartouches, hieroglyphic inscriptions framing royal figures. Detailed narrative friezes at eye level.

    Sound Ambience

    Ambiance sonore de la cour royale de Thèbes sous la XVIIIe dynastie : cloisons de pierre taillée, chants liturgiques au temple d'Amon, encens de myrrhe et bruissement de lin dans les couloirs royaux.

    AI Prompt
    Ancient Egyptian royal court sounds in Thebes, 1470 BC. Stone chisels carving hieroglyphs on granite walls. Distant chants of priests inside the Karnak temple, low resonant voices echoing in stone corridors. The lapping of the Nile waters near the royal palace. Rustling of linen robes, soft footsteps on stone floors. Burning myrrh and kyphi incense crackling softly. Ritual sistrums shaken in rhythmic patterns during Amon ceremonies. Sounds of construction: ropes pulling stone sledges, workers calling out in Old Egyptian. Wind through palm trees lining the processional avenue of sphinxes. Distant sound of river boats on the Nile, water lapping against papyrus hulls.

    Portrait Source

    Wikimedia Commons — CC BY-SA 2.5 — Keith Schengili-Roberts — 2007

    Aller plus loin

    Ĺ’uvres

    Temple funéraire de Deir el-Bahari (Djeser-Djésérou)

    vers 1470-1458 av. J.-C.

    Expédition commerciale au pays de Pount

    vers 1470 av. J.-C.

    Spéos Artémidos (grotte d'Artémis), Beni Hassan

    vers 1460 av. J.-C.