Hatshepsut
Hatshepsut
1506 av. J.-C. — 1457 av. J.-C.
Égypte antique
Émotions disponibles (6)
Neutre
par défaut
Inspirée
Pensive
Surprise
Triste
Fière
Key Facts
Works & Achievements
Hatshepsut's most iconic monument, this three-terraced temple is considered one of the masterpieces of ancient Egyptian architecture; its walls tell in images the story of her divine origin and her accomplishments.
Carved from pink Aswan granite and covered in electrum, these obelisks reached 29 meters in height; one of them still stands today, bearing witness to the power of Hatshepsut's reign.
An unprecedented diplomatic and commercial mission that brought back to Egypt myrrh trees, ebony, ivory, and rare animals; its account in bas-reliefs constitutes one of the earliest travel narratives in human history.
A red quartzite chapel built as a resting place for the sacred barque of Amun during processions, adorned with scenes celebrating the co-regency and royal rites; dismantled under Thutmose III, it was reconstructed in the 20th century.
A rock-cut temple carved into the cliff face and dedicated to the goddess Pakhet; the façade inscription proclaims Hatshepsut's legitimacy and her role as restorer of temples following Hyksos domination.
Anecdotes
Hatshepsut was the first woman to reign as a full pharaoh, not merely as a regent. To establish her authority, she had herself depicted on monuments with the masculine attributes of power: the double crown, the heqa scepter, and the ritual golden false beard. This visual strategy allowed her to govern Egypt for more than twenty years without major challenge.
Around 1470 BCE, Hatshepsut sent a spectacular maritime expedition to the mysterious land of Punt, probably located on the coasts of present-day Eritrea or Somalia. The ships returned laden with myrrh, ebony, ivory, and leopard skins. This expedition was immortalized in the bas-reliefs of her funerary temple at Deir el-Bahri, constituting one of the oldest travel accounts in human history.
Hatshepsut had two immense obelisks of pink Aswan granite erected at Karnak, the tallest ever raised at the time. Each stood approximately 29 meters high and was covered in electrum, a natural alloy of gold and silver, to reflect the rays of the sun. She had inscribed at the base: 'Let whoever sees them in millions of years say: this was made for her out of love for him.'
After her death, her successor Thutmose III had her name and image erased from most monuments, attempting to eliminate her memory from official history. For centuries, Egyptologists were unaware of her very existence. It was not until the 19th century that the American archaeologist Herbert Winlock formally identified Hatshepsut and reconstructed her exceptional reign through the patient study of mutilated cartouches.
Hatshepsut's chief architect, Senenmut, was one of the most influential figures of her reign. He oversaw the construction of her funerary temple and served as tutor to the royal daughter Neferure. Some historians have put forward the hypothesis of an intimate relationship between the two, drawing on obscene graffiti found in workers' tombs, but this remains a debated question among specialists.
Primary Sources
I am his daughter, according to his own proclamation, she who wears the white diadem... He chose me as king of the Two Lands, as ruler of all the living.
Loading of the ships in great abundance with the wonders of the land of Punt: all the beautiful aromatic plants of the Divine Land, heaps of myrrh resin, fresh myrrh trees, along with ebony and pure ivory.
The living god, Maât-Ka-Rê, beloved of Amun, sent an expedition to the turquoise mines in order to bring to her father Amun the precious stones of the Divine Land.
I gave him two great obelisks covered with electrum so that my memory would be eternal in his house... I did not sleep on account of it.
Key Places
Hatshepsut's mortuary temple, an architectural masterpiece with superimposed colonnaded terraces built into the cliff face; its bas-reliefs depict the expedition to Punt and the queen's divine birth.
Great religious complex dedicated to Amun where Hatshepsut erected her two famous giant obelisks and built the Red Chapel; it was the spiritual and political center of her reign.
Royal necropolis where Hatshepsut's tomb (KV20) was carved, the oldest royal tomb in the Valley of the Kings, shared with her father Thutmose I.
Religious and political capital of Egypt under the 18th Dynasty, center of the cult of Amun and Hatshepsut's main residence during her reign.
Mining site and temple dedicated to the goddess Hathor where inscriptions were found attesting to expeditions organized under Hatshepsut's reign to extract turquoise and copper.
Mythical trading territory, probably the present-day Eritrean-Somali region, destination of the famous maritime expedition commanded by Hatshepsut around 1470 BC to bring back incense, ebony, and exotic animals.
Typical Objects
A headdress symbolizing sovereignty over Upper and Lower Egypt, worn by Hatshepsut like any male pharaoh to assert her absolute legitimacy over the Two Lands.
An exclusively masculine attribute of pharaohs, which Hatshepsut had herself depicted wearing in statues and bas-reliefs in order to embody the royal function independently of her biological sex.
A symbol of pastoral power and divine kingship, always held in Hatshepsut's left hand in her official representations, accompanied by the nekhekh flail.
Hatshepsut had living myrrh trees brought back from Punt and replanted on the terraces of her temple at Deir el-Bahari; this was one of the first documented plant transplantations in history.
An oval ring containing Hatshepsut's coronation name, Maât-Ka-Rê ('Truth is the soul of Ra'), engraved on her obelisks, stelae, and monuments for eternity.
Hatshepsut had several way-stations built along the processional route of the Opet Festival to house the sacred barque carrying the statue of the god Amun, thereby strengthening her divine connection with him.
A natural alloy of gold and silver used to coat the tips of her giant obelisks at Karnak, reflecting sunlight like a beacon visible throughout the Theban region.
School Curriculum
Vocabulary & Tags
Key Vocabulary
Tags
Daily Life
Morning
Hatshepsut rose before dawn to attend the ritual opening of the naos in the temple of Amun, where priests symbolically awakened the divine statue. After ritual ablutions and anointing with scented oils, she donned her royal insignia for audiences at the palace of Thebes.
Afternoon
The afternoon was devoted to affairs of state: receiving viziers, reviewing reports on construction sites, planning trade expeditions, and dictating inscriptions to be carved on monuments. She personally oversaw the progress of her temple at Deir el-Bahari alongside her architect Senenmut.
Evening
In the evening, Hatshepsut attended royal banquets accompanied by harp and lute music, at which dignitaries, priests, and foreign ambassadors were present. Readings of sacred texts and offering rites at sunset brought the day to a close before her retreat to the private apartments of the palace.
Food
Like all pharaohs, Hatshepsut enjoyed a highly varied royal diet: white wheat bread, roasted meats (beef, duck, goose), fish from the Nile, vegetables (garlic, leeks, lettuce), figs, grapes, pomegranates, and dates. Fine wine from the Delta oases and quality beer were served in vessels of gold and alabaster.
Clothing
Hatshepsut wore two types of attire depending on the context: masculine royal dress for official functions (white Shendyt kilt, bare chest, false beard, and crown), and a finely woven pleated white linen dress with shoulder straps for private settings or certain ceremonies. Her jewelry included usekh collar necklaces in gold and lapis lazuli, bracelets, and earrings set with turquoise.
Housing
Hatshepsut resided in the royal palace of Thebes (Ipet-Isout), a complex of mud-brick and limestone buildings with gardens, pools, polychrome columns, and ventilated apartments opening onto inner courtyards. She also had country residences and pavilions near the great temples.
Historical Timeline
Period Vocabulary
Gallery

Hatshepsut

Head of a Sphinx of Hatshepsut

Osiride head of Hatshepsut 2

Hatshepsut wearing the khat headdress c
At the Metropolitan Museum of Art, New York 2017 28 - Hatschepsut as Maned Sphinx
Ancient Egypt Stone False Door (27793825304)
Musée d'Aquitaine - Expo Vivre et mourir en Égypte 04
Visual Style
Style artistique égyptien du Nouvel Empire, XVIIIe dynastie : bas-reliefs en grès doré, pigments lapis-lazuli et ocre rouge, représentations hiératiques d'Hatchepsout en pharaon sur fond de terrasses colonnadées face aux falaises de Deir el-Bahari.
AI Prompt
Ancient Egyptian New Kingdom artistic style, 18th dynasty, circa 1470 BC. Hieratic frontal poses with Egyptian composite perspective. Warm golden sandstone bas-reliefs, turquoise faience details, rich lapis lazuli blue and terracotta red pigments. Queen Hatshepsut depicted as pharaoh with double crown, kilt, and false beard. Architectural grandeur of colonnaded terraces against white limestone cliffs. Expedition scenes with lush vegetation, exotic animals, incense trees. Soft desert light, golden hour over the Nile valley, reflections on water. Formal symmetrical compositions. Sacred geometry. Cartouches, hieroglyphic inscriptions framing royal figures. Detailed narrative friezes at eye level.
Sound Ambience
Ambiance sonore de la cour royale de Thèbes sous la XVIIIe dynastie : cloisons de pierre taillée, chants liturgiques au temple d'Amon, encens de myrrhe et bruissement de lin dans les couloirs royaux.
AI Prompt
Ancient Egyptian royal court sounds in Thebes, 1470 BC. Stone chisels carving hieroglyphs on granite walls. Distant chants of priests inside the Karnak temple, low resonant voices echoing in stone corridors. The lapping of the Nile waters near the royal palace. Rustling of linen robes, soft footsteps on stone floors. Burning myrrh and kyphi incense crackling softly. Ritual sistrums shaken in rhythmic patterns during Amon ceremonies. Sounds of construction: ropes pulling stone sledges, workers calling out in Old Egyptian. Wind through palm trees lining the processional avenue of sphinxes. Distant sound of river boats on the Nile, water lapping against papyrus hulls.
Portrait Source
Wikimedia Commons — CC BY-SA 2.5 — Keith Schengili-Roberts — 2007
Aller plus loin
Références
Ĺ’uvres
Temple funéraire de Deir el-Bahari (Djeser-Djésérou)
vers 1470-1458 av. J.-C.
Les deux obélisques de Karnak
vers 1457 av. J.-C.
Expédition commerciale au pays de Pount
vers 1470 av. J.-C.
Chapelle Rouge de Karnak
vers 1473 av. J.-C.
Spéos Artémidos (grotte d'Artémis), Beni Hassan
vers 1460 av. J.-C.



