Karl Barth(1886 — 1968)

Karl Barth

Suisse

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SpiritualityPhilosophyThéologien(ne)Religieux/se20th CenturyThe first half and middle of the 20th century, marked by the two World Wars, the rise of Nazism, and the upheavals of European Protestant theology.

Karl Barth was a Swiss Reformed Protestant theologian and a major figure of 20th-century Christian thought. The founder of "dialectical theology," he profoundly renewed Protestantism and opposed the Nazi grip on the German Churches.

Frequently asked questions

Karl Barth (1886-1968) was a Swiss Protestant theologian who transformed Christian thought in the 20th century. The key thing to remember is that he founded “dialectical theology,” an approach that stresses the infinite gap between God and humankind, refusing to reduce God to a human experience. His Commentary on the Epistle to the Romans (1919) was a genuine bombshell in the theological world, and his Church Dogmatics (1932-1967) is a monumental body of work. Less a mere professor than a modern prophet, he also opposed Nazism by writing the Barmen Declaration (1934), which affirms that Jesus Christ is the one Word of God.

Key Facts

  • Born in 1886 in Basel (Switzerland) and died in 1968 in the same city.
  • Published his commentary on the Epistle to the Romans in 1919, which revolutionized Protestant theology.
  • Principal author of the Barmen Theological Declaration (1934), the manifesto of the Confessing Church against Nazism.
  • Expelled from Germany in 1935, he then taught at the University of Basel.
  • Author of the monumental "Church Dogmatics" (Kirchliche Dogmatik), which remained unfinished.

Works & Achievements

The Epistle to the Romans (Der Römerbrief) (1919, reworked in 1922)

Revolutionary commentary that breaks with liberal theology and launches “dialectical theology” or “theology of crisis.”

Barmen Theological Declaration (1934)

Founding text of the Confessing Church, affirming the sovereignty of Christ against Nazi ideology.

Church Dogmatics (Kirchliche Dogmatik) (1932-1967)

Monumental work of more than thirteen volumes, left unfinished, regarded as one of the greatest theological summas of the 20th century.

Dogmatics in Outline (Dogmatik im Grundriss) (1947)

An accessible presentation of his thought, drawn from lectures given in Bonn amid the ruins of the postwar period.

Wolfgang Amadeus Mozart (1956)

A short essay in which Barth expresses his admiration for Mozart, whom he associates with the joy and freedom of creation.

Introduction to Evangelical Theology (1962)

A late and lucid synthesis of his understanding of theology, the fruit of a lifetime of teaching.

Anecdotes

In 1919, while still just a pastor in the Swiss village of Safenwil, Karl Barth published a commentary on the Epistle to the Romans that hit like a bombshell. It was said to have fallen “like a bomb on the playground of the theologians,” shaking up all of European Protestant thought.

A worker-pastor, Barth stood alongside the laborers of his village and joined the Social Democratic Party. His parishioners sometimes nicknamed him “the red pastor” because of his support for strikers and unions.

In 1934, Barth drafted most of the Barmen Declaration, a manifesto of German Christians refusing the Nazi takeover of the Church. He is said to have claimed he wrote it “fortified by strong coffee and one or two cigars.”

Refusing to swear the oath of unconditional loyalty to Hitler demanded of professors, Barth was driven from his chair at the University of Bonn in 1935 and expelled to his native Switzerland, where he continued to teach in Basel.

Barth worked while listening to Mozart every morning before setting to writing. He claimed that the angels, when they praise God, surely play Mozart, and that God himself listens with a very special pleasure.

Primary Sources

The Epistle to the Romans (Der Römerbrief) (1922 (2nd edition))
If I have a system, it is limited to recognizing that all knowledge of God begins with the relationship that the living God maintains with humankind: God is in heaven and you are on earth.
Barmen Theological Declaration (1934)
Jesus Christ, as he is attested for us in Holy Scripture, is the one Word of God which we have to hear and which we have to trust and obey in life and in death.
Church Dogmatics (Kirchliche Dogmatik) (1932-1967)
God is the one who loves in freedom. Everything we can say about him must start from this reality and return to it.
Letter to the Christians of Germany / No! Answer to Emil Brunner (1934)
There is no path from humankind to God; there is only the path from God to humankind, in Jesus Christ.

Key Places

Basel (Switzerland)

Barth's birthplace, where he returned to teach after his expulsion from Germany and where he died in 1968.

Safenwil (Aargau, Switzerland)

Working-class village where Barth served as pastor from 1911 to 1921 and where he stood alongside the workers.

University of Göttingen (Germany)

Barth's first university chair, from 1921, where he began teaching Reformed theology.

University of Bonn (Germany)

Barth taught here until 1935, before being driven out for his refusal to swear an oath to Hitler.

Barmen (Wuppertal, Germany)

Site of the 1934 synod where the Barmen Declaration, the founding text of the Confessing Church, was adopted.

Marburg (Germany)

City where the young Barth studied under the liberal theologians from whom he later broke away.

See also