Margaret Cavendish(1617 — 1673)

Margaret Cavendish

royaume d'Angleterre

8 min read

SciencesEarly Modern17th century — Early Modern period, the Scientific Revolution and the rise of natural philosophy

Seventeenth-century English natural philosopher and woman of letters (1623–1673), she developed her own theories on the nature of matter, drawing on atomism while proposing an original vitalist materialism. The first woman to attend a meeting of the Royal Society, in 1667.

Frequently asked questions

Margaret Cavendish, Duchess of Newcastle (1623-1673), was an English natural philosopher who developed an original theory of vitalist materialism. What you need to remember is that she was one of the first women to publish works of natural philosophy under her own name, at a time when women were excluded from the scholarly world. In 1667, she became the first woman to attend a meeting of the Royal Society, making her a pioneering figure for female intellectual visibility. Her importance also lies in her radical critique of Descartes' mechanistic philosophy and the experimental method promoted by the Royal Society.

Key Facts

  • Born in 1623 in Colchester (England), died in 1673
  • Published *Poems and Fancies* in 1653, a work blending poetry and atomist theory
  • Wrote *Observations upon Experimental Philosophy* in 1666, a critique of experimental method
  • Attended a meeting of the Royal Society in 1667 — the first woman to be admitted
  • Developed a vitalist materialism: matter is animated by its own reason, in opposition to Descartes

Works & Achievements

Poems and Fancies (1653)

Cavendish's first major work, blending poetry with atomist speculation inspired by Lucretius. It is one of the earliest texts to popularize atomic theories in the English language.

Philosophical and Physical Opinions (1655)

The first systematic exposition of her philosophy of nature, developing her theory of vitalist materialism, according to which all matter possesses its own form of perception.

A True Relation of My Birth, Breeding, and Life (1656)

A remarkable autobiography for a woman of her time, offering a valuable account of women's education, the Civil War, and the life of a female intellectual in the seventeenth century.

Observations upon Experimental Philosophy (1666)

A rigorous critique of the Royal Society's methods, particularly Robert Hooke's Micrographia. Cavendish argues for the superiority of reason over instrumental observation.

The Description of a New World, Called the Blazing World (1666)

A utopian and philosophical novel considered one of the earliest works of science fiction. A woman becomes empress of a fantastical world, allowing Cavendish to explore her theories in narrative form.

The Life of the Thrice Noble Prince William Cavendishe (1667)

A biography of her husband the Duke of Newcastle, a valuable historical document on the Civil War and the Royalist exile, which also reveals much about Cavendish's own intellectual journey.

Grounds of Natural Philosophy (1668)

A revised and expanded version of her philosophical theories, representing the most complete synthesis of her thought on matter, motion, and universal perception.

Anecdotes

In May 1667, Margaret Cavendish became the first woman to attend a session of the Royal Society in London. Her visit caused such a stir that crowds gathered in the streets to catch a glimpse of the famous "Mad Madge." The society's most eminent members, including Robert Boyle and Robert Hooke, gave her demonstrations of their experiments with the microscope and other instruments.

Margaret Cavendish was renowned across Europe for her spectacular and disconcerting style of dress, blending masculine and feminine elements in entirely invented combinations. At the exiled court of Queen Henrietta Maria in Paris, her outfits drew as much admiration as ridicule. This sartorial extravagance was her assertive way of claiming an identity beyond convention.

In 1653, Margaret Cavendish published her *Poems and Fancies* under her own name, at a time when women who wrote almost always used a male pseudonym or remained anonymous. She justified this boldness in the preface by fully embracing it, making her a pioneer of female intellectual visibility in seventeenth-century England.

Her novel *The Blazing World* (1666) is today considered one of the earliest works of science fiction in world literature. In it, a woman becomes empress of a fantastical world populated by beast-men, and Cavendish inserts herself as a character — creating one of the first examples of autofiction in English literature.

During the years of continental exile with her husband William Cavendish, Margaret met and corresponded with major philosophers such as Descartes, Hobbes, and Gassendi. With no formal education whatsoever, she engaged them in genuine philosophical debates about the nature of matter, sometimes refuting their positions in her own published works.

Primary Sources

Poems and Fancies (1653)
My atomes are not those of Epicurus, nor those of Des Cartes, but mine owne: and therefore I desire all my Readers and Friends, not to compare them with those of other Philosophers.
Philosophical and Physical Opinions (1655)
I desire all my Readers and Friends, not to Mistake Me for one that desires Fame; for I dare Declare, that I had rather be unknown, than have an ill Fame.
Observations upon Experimental Philosophy (1666)
Art cannot introduce new matter, but only works upon the matter that nature hath given; neither can it go beyond the compass of nature, nor beyond the ability of natural parts.
The Description of a New World, Called the Blazing World (1666)
By this Lady's means, the Emperor came to know the several natures of the inhabitants of that world, their several manners of government, their several sciences, arts and trades.
A True Relation of My Birth, Breeding, and Life (1656)
My father was a gentleman, which title is grounded and given by merit, not by princes; and 'tis the act of time, not favour. And though my brothers and sisters were several in number, yet we were bred virtuously, modestly, civilly, honourably.

Key Places

Colchester, Essex, England

Birthplace of Margaret Lucas in 1623, born into a prosperous gentry family. The town was besieged and devastated during the Civil War, forcing her family to scatter and Margaret to join the royal court in exile.

Antwerp, Belgium

City in the Spanish Netherlands where Margaret married William Cavendish in 1645 during their shared exile. The couple lived there for several years and moved in the intellectual circles of European refugees gathered around the court of Henrietta Maria.

Paris, France

City where Margaret lived in exile from 1644 at the court of Henrietta Maria, and where she met Descartes and Hobbes, whose ideas had a lasting influence on her own natural philosophy.

Welbeck Abbey, Nottinghamshire, England

The Cavendishes' main residence after the Restoration of 1660, a vast ducal estate where Margaret wrote the bulk of her mature works and lived until her death in 1673.

Royal Society, London, England

The learned institution founded in 1662 that Cavendish visited in May 1667, becoming the first woman to attend one of its sessions. Robert Boyle and Robert Hooke gave her experimental demonstrations that fed into her published critiques.

See also