A. Philip Randolph’s menu
Sunday Sweet Potato Pie
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The sweet crown of the Sunday plate (post-service feast)

Sunday Sweet Potato Pie

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The sweet crown of the Sunday plate (post-service feast)

Sunday Sweet Potato Pie

Why this dish? Randolph was an orator of almost biblical dignity, nicknamed by some the 'Saint Paul of the movement.' In Black Southern culture, sweet potato pie crowns the Sunday meal after church and large gatherings—exactly the kind of communal table from which the marches and mobilizations he led up to the 1963 March on Washington were born.

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The sweet crown of the Sunday plate (post-service feast)

A creamy sweet potato pie, spiced with cinnamon and nutmeg, lighter and more aromatic than pumpkin pie. The quintessential holiday dessert of African American tables.

Here is the dessert we reserved for the Lord's Day, when the whole community gathered after service. We baked sweet potatoes in the embers until they turned to sugar, mashed them with a little butter, nutmeg, and cinnamon, and entrusted the pie to the oven while the voices of hymns still rose. Never mistake it for the pumpkin pie of other tables: ours is finer, more fragrant, and carries within it all the warmth of a gathered people. It was at those tables, believe me, that many a common resolve was forged.
A. Philip Randolph
Ingredients
  • Sweet potatoesa few (sweet base)
  • Buttera good knob (richness)
  • Sugar (or molasses)by feel (sweetness)
  • Eggstwo (binder)
  • Milka glass (creaminess)
  • Cinnamon, nutmega pinch each (aroma)
  • Pie crustone bottom (support)
How it was made : Sweet potatoes, grown throughout the South, replaced the African yam that enslaved ancestors could not find. The pie was baked in the community oven on Sundays; its spiced cinnamon-nutmeg filling clearly distinguishes it from the English-derived pumpkin pie.
Sources : Adrian Miller, Soul Food: The Surprising Story of an American Cuisine (2013) · Toni Tipton-Martin, The Jemima Code: Two Centuries of African American Cookbooks (2015)

See also