Coyolxauhqui

Coyolxauhqui

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MythologySpiritualityBefore ChristMythology of the Aztec civilization (pre-Columbian Mesoamerica), whose tales date back to the pre-Hispanic era before the Spanish conquest of 1521.

Coyolxauhqui is a lunar deity of Aztec mythology, daughter of the goddess Coatlicue and sister of the solar god Huitzilopochtli. According to the myth, she was beheaded and dismembered by her brother atop Mount Coatepec, becoming the Moon.

Frequently asked questions

Coyolxauhqui is a moon goddess of Aztec mythology, daughter of the earth goddess Coatlicue and sister of the sun god Huitzilopochtli. The key thing to remember is that she embodies the Moon locked in daily battle with the Sun. Her name means “she who is adorned with bells” in Nahuatl, referring to the golden bells she wears on her cheeks. Unlike other peaceful lunar deities, Coyolxauhqui is a warrior figure who leads her 400 star-brothers against her pregnant mother, before being beheaded by her unborn brother.

Key Facts

  • Aztec lunar goddess, daughter of Coatlicue and sister of the Centzon Huitznahua (the 400 Stars of the South)
  • Beheaded and dismembered by her brother Huitzilopochtli at Mount Coatepec according to the founding myth
  • A circular monolith depicting her dismembered body was discovered in 1978 at the foot of the Templo Mayor of Tenochtitlan (Mexico City)
  • Her cult is attested in the Aztec Empire up until the Spanish conquest of 1521
  • Her depiction symbolizes the daily victory of the sun (Huitzilopochtli) over the moon and the stars

Works & Achievements

Coyolxauhqui Monolith from the Templo Mayor (circa 1469-1481)

Masterpiece of Aztec sculpture depicting the dismembered goddess; one of the most famous images in Mesoamerican art.

Head of Coyolxauhqui in greenstone (diorite) (15th-16th century)

Monumental sculpture of the goddess's face, adorned with bells, held at the Museo Nacional de Antropología in Mexico City.

Account of the myth in the Florentine Codex (circa 1577)

The most complete written version of the birth of Huitzilopochtli and the dismemberment of Coyolxauhqui, gathered by Sahagún.

Reliefs and offerings of the Templo Mayor (15th-16th century)

A set of ritual offerings placed around the disk, bearing witness to the cult devoted to the victorious Huitzilopochtli.

Festival of Panquetzaliztli (Mexica era)

Annual ceremony celebrating the birth and victory of Huitzilopochtli, which reenacted the battle against Coyolxauhqui and her brothers.

Anecdotes

The myth of Coyolxauhqui tells how she sought to kill her mother Coatlicue, who had become miraculously pregnant from a ball of feathers. But the unborn child, Huitzilopochtli, sprang from his mother's womb already grown and fully armed to defend her, and cut off his sister's head.

The name Coyolxauhqui means in Nahuatl “she who is adorned with bells” or “she whose cheeks are decorated with little bells,” because the myth describes her with golden bells on her cheeks. On her sculpture, these bells can still be seen carved near her face.

In 1978, workers from Mexico City's electric company digging in the historic center accidentally came upon an immense carved stone disk depicting the dismembered Coyolxauhqui. This chance discovery set off the great excavations of the Templo Mayor, the main temple of the Aztecs.

The disk of Coyolxauhqui was placed at the foot of the staircase of Huitzilopochtli's temple: the bodies of sacrificial victims, thrown from the summit, would roll down to the stone, symbolically re-enacting the dismemberment of the defeated goddess.

According to the Aztecs, the battle between Huitzilopochtli (the Sun) and Coyolxauhqui (the Moon) surrounded by her 400 brothers (the stars, the Centzon Huitznahua) is replayed every day: the rising of the Sun drives the Moon and the stars from the sky, just as the god drove off and defeated his sister.

Primary Sources

Florentine Codex (Historia general de las cosas de Nueva España), Bernardino de Sahagún, Book III (around 1577)
And at once [Huitzilopochtli] pierced Coyolxauhqui, then cut off her head, which remained there, on the slope of Coatepetl; her body rolled to the bottom, breaking into pieces, her arms, her legs, her body each falling on its own side.
Histoyre du Mechique (manuscript compiling Nahua myths) (mid-16th century)
Account of the birth of Huitzilopochtli on Mount Coatepec and of the confrontation against his brothers and sister led against their mother Coatlicue.
Codex Ramírez / Crónica mexicáyotl, Hernando Alvarado Tezozómoc (around 1598-1609)
Nahuatl compilation of the deeds of Huitzilopochtli, tutelary god of the Mexica, and of the origin of their people, mentioning the defeat of Coyolxauhqui.

Key Places

Mount Coatepec (“Serpent Hill”)

Mythical place near Tula where Huitzilopochtli was born and where he beheaded Coyolxauhqui. The Templo Mayor is its symbolic reproduction.

Templo Mayor of Tenochtitlan

The great twin temple of Mexico-Tenochtitlan; the shrine of Huitzilopochtli reproduced the Coatepec, with the disk of Coyolxauhqui at its foot.

Museo del Templo Mayor (Mexico City)

Museum located on the archaeological site where the Coyolxauhqui monolith, discovered in 1978, is preserved and displayed.

Tenochtitlan (Aztec city)

Capital of the Aztec empire, built on Lake Texcoco, center of the cult of Huitzilopochtli and site of the great festivals tied to the myth.

See also