Portrait de Epictetus

Epictetus

Epictetus

50 — 138

Rome antique

PhilosophyPhilosopheAntiquity1st–2nd century CE (Imperial Roman period)

Greek Stoic philosopher of the 1st–2nd century CE, born a slave in Hierapolis in Phrygia. He founded a school of philosophy in Nicopolis in Epirus, where he taught that virtue lies in accepting what does not depend on us. His teachings, compiled by his disciple Arrian in the Enchiridion, became a major reference of late Stoicism.

Émotions disponibles (6)

N

Neutre

par défaut

I

Inspiré

P

Pensif

S

Surpris

T

Triste

F

Fier

Famous Quotes

« Men are disturbed not by things, but by the opinions about things. »
« There is only one thing that is truly yours: your assent. »
« You cannot control external events, only your reaction to those events. »

Key Facts

  • Born around 50 CE as a slave in Phrygia
  • Received instruction from the Stoic philosopher Musonius Rufus in Rome
  • Exiled from Rome around 94 CE by the emperor Domitian
  • Founded and led a school of philosophy in Nicopolis in Epirus until his death around 138 CE
  • His disciple Arrian compiled his teachings in the Enchiridion (Manual) and the Discourses (Diatribes)

Works & Achievements

Discourses (Diatribai) (vers 108-115)

A collection in eight books (four of which survive) of Epictetus's oral teachings, transcribed by his disciple Arrian. A foundational text of late Stoicism, blending dialogues, exhortations, and concrete examples.

The Handbook (Encheiridion) (vers 125)

A practical summary of Epictetus's philosophy compiled by Arrian. This small book, designed to be carried on one's person, distills the essential principles for living according to Stoic virtue.

Fragments (Ier-IIe siècle)

A collection of maxims and passages attributed to Epictetus, preserved by various ancient authors such as Stobaeus and Aulus Gellius, supplementing the Discourses and the Handbook.

Oral Teaching at Nicopolis (vers 90-138)

Epictetus taught exclusively orally, faithful to the Socratic tradition. His school trained many influential students, including Arrian, future governor of Cappadocia and historian of Alexander.

Anecdotes

Epictetus was a slave of Epaphroditus, a freedman of Nero who became an imperial secretary. According to tradition, his master would twist his leg as punishment. Epictetus reportedly said calmly: 'You are going to break it,' and when the leg gave way: 'I warned you.' This anecdote, reported by Celsus and Origen, illustrates his composure in the face of pain.

Emperor Marcus Aurelius, one of the most powerful men in the Roman world, regarded Epictetus as one of his guiding thinkers. In his Meditations, he cites him with admiration. A former lame slave thus became the spiritual guide of an emperor.

Epictetus lived in extreme austerity in Nicopolis. His home contained nothing but a straw mattress, a mat, and an earthenware lamp. When that lamp was stolen, he replaced it with an iron one, remarking that he had lost his lamp because he had owned something worth stealing.

Epictetus never wrote anything himself. Everything we know of his thought comes from his disciple Arrian of Nicomedia, who took faithful notes during his lectures. Without this transcription work, the teaching of one of antiquity's greatest philosophers would have been lost.

Primary Sources

The Handbook (Enchiridion) (vers 125)
Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command.
Discourses (Diatribai), Book I (vers 108-115)
Men are disturbed not by the things which happen, but by the opinions about the things. Thus death is nothing terrible, for if it were, Socrates would have thought it so. But the opinion that death is terrible — that is the terrible thing.
Marcus Aurelius, Meditations, I, 7 (vers 170-180)
From Rusticus I received the impression that my character required improvement and discipline, and from him I first learned of Epictetus's teachings, of which he communicated to me a copy from his own tablets.
Discourses, Book IV, 1 (vers 108-115)
Free is the man who lives as he wishes, who cannot be compelled, nor hindered, nor forced, whose desires attain their end, whose aversions do not encounter what they would avoid.

Key Places

Hierapolis, Phrygia

Epictetus's birthplace in present-day Turkey. A prosperous thermal city of the Roman Empire where he was born into slavery.

Rome

Capital of the Empire where Epictetus lived as a slave of Epaphroditus, then as a freedman studying under Musonius Rufus, before being banished.

Nicopolis, Epirus

Greek city founded by Augustus where Epictetus settled after his banishment from Rome. He founded his school of philosophy there and taught until his death.

Athens

Intellectual center of the Greek world where Stoicism was founded by Zeno of Citium at the Porch (Stoa Poikilè). The philosophical tradition of which Epictetus is an heir.

Typical Objects

Clay oil lamp

Epictetus owned a simple clay oil lamp, a symbol of his frugal way of life. After it was stolen, he replaced it with an iron lamp, drawing a lesson on detachment.

Crutch or walking stick

Epictetus was lame, most likely as a result of mistreatment suffered during slavery. He walked with a crutch, which became an attribute of his image.

Straw mat (grabatus)

His bed was a simple mat laid on the ground, in keeping with the Stoic ideal of material austerity and mastery over the body's needs.

Wax tablets (tabulae ceratae)

A common writing medium in Roman philosophical schools. Arrian used them to record Epictetus's lessons during class.

Tribôn (philosopher's cloak)

A short, coarse woolen cloak worn by Greek philosophers as a sign of their vocation. It distinguished the philosopher from the ordinary citizen.

Water amphora

A clay vessel used to store water. Epictetus advocated simple food and drink, with water being his primary beverage.

School Curriculum

LycéePhilosophieLa philosophie comme art de vivre
LycéePhilosophieLe stoïcisme et ses principes fondamentaux
LycéePhilosophieLa notion de sagesse et de vertu dans l'Antiquité
LycéePhilosophieLa liberté et le destin : contrôle et acceptation
LycéePhilosophieLa distinction entre ce qui dépend et ne dépend pas de nous
LycéePhilosophieL'influence du stoïcisme sur la pensée occidentale

Vocabulary & Tags

Key Vocabulary

Stoicism: philosophical doctrine advocating ataraxia through acceptance of fateVirtue: central concept of Stoicism, the only true goodFate: immutable universal order to which the wise person consentsApatheia: impassiveness in the face of external eventsAssent: the will's judgment upon impressionsEnchiridion: collection of Stoic maxims and preceptsDikaiôn: justice, cardinal virtue of Stoicism

Tags

Épictètegrece-antiqueGrèce antiqueempire-romainEmpire romainStoïcisme : doctrine philosophique préconisant l'ataraxie par l'acceptation du destinVirtue : concept central du stoïcisme, seul bien véritableDestin : ordre universel immuable auquel le sage adhèreApatheia : impassibilité face aux événements externesAssentiment : jugement de la volonté sur les représentationsManuel : recueil de maximes et préceptes stoïciensDikaiôn : justice, vertu cardinale du stoïcismeIer-IIe siècle de l'ère commune (époque romaine impériale)

Daily Life

Morning

Epictetus rises at dawn and begins with inner examination, meditating on the Stoic principles of the distinction between what depends on us and what does not. He washes briefly with cold water, dresses in his coarse wool tribôn, and prepares to welcome his students in the classroom of his school.

Afternoon

The afternoon is devoted to lessons and discussions with his students. Epictetus teaches through dialogue, addressing his listeners, asking questions in the Socratic manner, using examples drawn from daily life. He leans on his crutch and paces the portico as he lectures.

Evening

In the evening, Epictetus has a frugal meal and retires to his modest home. He practices the evening examination of conscience recommended by the Stoics: what have I done well today? In what way have I fallen short of virtue? He falls asleep on his straw mat, his iron lamp placed beside him.

Food

Epictetus eats very simply, in keeping with the Stoic ideal of frugality. His diet consists of barley bread, olives, figs, goat cheese, and vegetables. He drinks water and occasionally heavily watered wine. He regards gluttony as a form of bodily enslavement.

Clothing

He wears the tribôn, a short coarse wool cloak characteristic of Greek philosophers, over a simple tunic. He walks barefoot or in basic sandals. His austere appearance deliberately contrasts with the luxury of the Roman elites he mingles with.

Housing

Epictetus lives in a very modest house in Nicopolis, sometimes described as a simple hut. The furnishings amount to a straw mat serving as a bed, a lamp, and a few kitchen utensils. There is neither a solid door nor a lock, a sign of his detachment from material possessions.

Historical Timeline

50Naissance d'Épictète à Hiérapolis en Phrygie (actuelle Turquie), dans la condition d'esclave.
54Néron devient empereur de Rome, début d'un règne marqué par la tyrannie et la persécution des philosophes.
64Grand incendie de Rome sous Néron, persécution des chrétiens. Épictète est alors esclave à Rome.
65Conjuration de Pison contre Néron. Sénèque, philosophe stoïcien, est contraint au suicide.
68Suicide de Néron. Mort d'Épaphrodite peu après. Épictète obtient vraisemblablement sa liberté.
vers 68-70Épictète, affranchi, étudie la philosophie stoïcienne auprès de Musonius Rufus à Rome.
79Éruption du Vésuve détruisant Pompéi et Herculanum sous l'empereur Titus.
89-93L'empereur Domitien bannit les philosophes de Rome. Épictète s'exile à Nicopolis en Épire (Grèce).
vers 90Épictète fonde son école de philosophie stoïcienne à Nicopolis, attirant des élèves de tout l'Empire.
98Trajan devient empereur, début d'une période de prospérité et de tolérance intellectuelle.
vers 108Arrien de Nicomédie, futur consul et historien, suit les cours d'Épictète et commence à rédiger les Entretiens.
117Hadrien succède à Trajan. L'Empire romain atteint son extension maximale.
vers 125Arrien compile le Manuel (Encheiridion), résumé de l'enseignement d'Épictète.
138Mort d'Épictète à Nicopolis, la même année que l'empereur Hadrien.

Period Vocabulary

Prohairesis (προαίρεσις)Central concept in Epictetus: moral choice, the faculty of judgment and will that constitutes our inner freedom. It is what truly depends on us.
Eph'hêmin / ouk eph'hêmin"What depends on us / what does not depend on us." The fundamental distinction in Epictetus's philosophy, and the starting point of the Enchiridion.
Stoa (στοά)Porch, covered colonnade. Stoicism takes its name from the Painted Porch (Stoa Poikilê) in Athens where Zeno taught.
Apatheia (ἀπάθεια)Absence of disordered passions, tranquility of the soul. For the Stoics, it is an ideal of serenity achieved through mastery of one's judgments.
Tribôn (τρίβων)A short, worn cloak worn by Greek philosophers as a sign of simplicity. The equivalent of a uniform of wisdom.
Diatribè (διατριβή)A philosophical lesson in the form of a discussion, a literary genre practiced by Epictetus. The word refers both to the teaching itself and the place where it is given.
Hegemonikon (ἡγεμονικόν)The ruling part of the soul according to the Stoics, the seat of reason and judgment. It is this that must be exercised and strengthened.
Logos (λόγος)The universal reason that orders the cosmos according to the Stoics. To live according to the logos means to live in harmony with nature and reason.
Enkrateia (ἐγκράτεια)Self-mastery, temperance. A central virtue for Epictetus, who holds that true freedom lies in the control of one's desires and aversions.
ManumissioLatin term for the emancipation of a slave. Epictetus was freed (libertus), which allowed him to teach freely.

Gallery

Assiette d'Epictetos C des M

Assiette d'Epictetos C des M

Epictetus - from Voltaire's Romances translated from the French - 1889 edition

Epictetus - from Voltaire's Romances translated from the French - 1889 edition

Discourses - Epictetus (illustration 1) (9021700938)

Discourses - Epictetus (illustration 1) (9021700938)


La peinture française du IXe siècle à la fin du XVIe

La peinture française du IXe siècle à la fin du XVIe


Epictetus his morals

Epictetus his morals

Epictetus

Epictetus

Epiktet

Epiktet

Epitteto disegno busto

Epitteto disegno busto

Epsteinius

Epsteinius


Pour l’histoire de la science Hellène

Pour l’histoire de la science Hellène

Visual Style

Style visuel austère et lumineux inspiré de l'architecture gréco-romaine d'Épire : pierre blanchie par le soleil, intérieurs dépouillés, collines méditerranéennes. Ambiance contemplative et digne, dépourvue de luxe.

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AI Prompt
Austere Greco-Roman aesthetic of a philosopher's school in Epirus, 2nd century CE. Warm Mediterranean light filtering through simple stone columns. Muted earth tones: sun-bleached limestone, terracotta, olive green, faded ochre walls. A spare interior with a rough wool mat, a single clay oil lamp, and open scrolls. The landscape beyond shows dry Greek hillsides dotted with olive groves and cypress trees, under a luminous sky. Visual references to late Hellenistic sculpture with weathered textures. The mood is contemplative, dignified, and stripped of luxury. Chiaroscuro lighting evoking wisdom emerging from shadow, inspired by classical Greek vase painting compositions.

Sound Ambience

L'ambiance sonore d'une école philosophique à Nicopolis : une voix enseignant sous un portique de pierre, le stylet grattant la cire, le vent dans les oliviers et les bruits lointains d'une cité portuaire grecque.

AI Prompt
A philosophical school in ancient Roman Greece. Morning birdsong echoes across a stone colonnade open to the Epirote hills. A calm, steady male voice lectures to a small group of attentive students seated on stone benches. Occasional murmurs of agreement. The scratch of a stylus on wax tablets as a diligent student takes notes. A light breeze rustles through olive trees in the courtyard. Distant sounds of a Greek coastal town: a donkey braying, the clatter of a cart on paved stones, the faint calls of fishermen from the nearby harbor of Nicopolis. Cicadas buzz in the warm afternoon air. The simple creak of a wooden door.

Portrait Source

Wikimedia Commons — domaine public — Theodoor Galle — 1605