Portrait de Epicurus

Epicurus

Epicurus

341 av. J.-C. — 269 av. J.-C.

Athènes

PhilosophyPhilosopheAntiquity4th–3rd century BC, Hellenistic period

Greek philosopher (341–270 BC) and founder of Epicureanism, a philosophical school based in Athens. He championed a conception of happiness grounded in the absence of pain (aponia) and fear (ataraxia), achieved through the measured satisfaction of natural and necessary desires.

Émotions disponibles (6)

N

Neutre

par défaut

I

Inspiré

P

Pensif

S

Surpris

T

Triste

F

Fier

Famous Quotes

« Pleasure is the beginning and the end of the blessed life. »
« When we say that pleasure is the goal, we do not mean the pleasures of the dissolute, but rather freedom from pain in the body and from trouble in the mind. »
« The wealth required by nature is limited and easily obtained; the wealth required by vain ideals extends to infinity. »

Key Facts

  • 307 BC: founds his philosophical school in Athens, known as 'the Garden'
  • Develops his philosophy of happiness based on ataraxia (freedom from mental disturbance) and aponia (freedom from physical pain)
  • Distinguishes three categories of desires: natural and necessary, natural but unnecessary, and vain and unlimited
  • His doctrine is often misinterpreted as encouraging debauchery, when in fact it advocates moderation
  • 270 BC: dies in Athens; his school continues to influence ancient philosophy and endures for several centuries

Works & Achievements

Letter to Menoeceus (fin du IVe siècle av. J.-C.)

Letter expounding Epicurean ethics: classification of desires, the fourfold remedy (tetrapharmakos), and the path to happiness. It is the most accessible of Epicurus's texts, often studied in philosophy classes.

Letter to Herodotus (fin du IVe siècle av. J.-C.)

Summary of Epicurean physics: atomist theory, the nature of the infinite universe, and a materialist explanation of phenomena. It serves as an abridgment of his major treatise On Nature.

Letter to Pythocles (fin du IVe siècle av. J.-C.)

Letter devoted to celestial and meteorological phenomena, aimed at freeing people from superstitious fear by offering rational natural explanations.

Principal Doctrines (Kyriai doxai) (fin du IVe siècle av. J.-C.)

A collection of forty maxims summarizing the fundamental principles of Epicureanism. They served as a memory aid for disciples in the daily practice of philosophy.

Vatican Sayings (fin du IVe siècle av. J.-C.)

A collection of 81 sayings discovered in a Vatican manuscript in the 19th century. They complement the Principal Doctrines and offer practical advice on friendship, pleasure, and wisdom.

On Nature (Peri physeôs) (fin du IVe siècle av. J.-C.)

Major work in 37 books laying out the entirety of Epicurean physics. Largely lost, fragments have been recovered from the carbonized papyri of Herculaneum.

Anecdotes

Epicurus founded his school, the Garden, around 306 BC in Athens, in a simple garden adjoining his house. Unlike other philosophical schools that taught in prestigious locations, this modest choice reflected his philosophy of simplicity. The Garden welcomed men and women alike, and even slaves, which was revolutionary for the time.

According to Diogenes Laërtius, Epicurus reportedly wrote around 300 scrolls over the course of his life, making him one of the most prolific authors of Antiquity. Unfortunately, the vast majority of his work has been lost, and only three letters and a few maxims transmitted by tradition survive.

On his deathbed, Epicurus is said to have written a final letter to his friend Idomeneus, in which he declared that despite excruciating pain caused by kidney stones, he remained happy thanks to the memory of their past philosophical conversations. This anecdote, reported by Diogenes Laërtius, illustrates the concrete application of his philosophy in the face of suffering.

Epicurus organized a modest monthly commemorative banquet with his disciples. Contrary to what the word 'epicurean' implies today, these meals were frugal: bread, water, and occasionally a little cheese. He even requested in his will that this tradition be perpetuated after his death.

Originally from Samos, Epicurus was the son of an Athenian settler. At 18, he traveled to Athens to complete his military service (ephebeia) and is said to have encountered the philosopher Xenocrates at the Academy. It was after being driven out of Samos by the Macedonians that he fully developed his philosophy and founded his school.

Primary Sources

Letter to Menoeceus (late 4th century BC)
When we say that pleasure is the end, we do not mean the pleasures of the dissolute nor those consisting in physical enjoyment, but rather the absence of pain in the body and of disturbance in the soul.
Letter to Herodotus (late 4th century BC)
Nothing comes into being from what does not exist. For everything would come from everything, with no need of seeds whatsoever. And if what perishes were destroyed by passing into non-being, all things would have perished, lacking the existences into which they might have been resolved.
Principal Doctrines (late 4th century BC)
Death is nothing to us: for that which has been dissolved is without sensation, and that which lacks sensation is nothing to us.
Lives and Opinions of Eminent Philosophers, Book X (Diogenes Laërtius) (early 3rd century AD)
Epicurus, son of Neocles and Chaerestrate, an Athenian of the deme of Gargettus. He began to study philosophy at the age of fourteen. He founded his school in a garden which he purchased for eighty minas.
On the Nature of Things (Lucretius) (1st century BC)
When human life lay prostrate upon the earth, crushed beneath the weight of religion, a man of Greece was the first to dare raise his mortal eyes against it and the first to stand firm against it.

Key Places

Samos

Greek island in the Aegean Sea where Epicurus was born and raised. His father was an Athenian settler and schoolteacher there.

Athens – The Garden (Kepos)

Garden located between the Academy and the Dipylon gate, where Epicurus founded his school around 306 BC. It is there that he taught for more than thirty years until his death.

Mytilene (Lesbos)

City where Epicurus founded his first school around 311 BC, before being forced to leave due to the hostility of local Aristotelian philosophers.

Lampsacus

City in Asia Minor where Epicurus taught before settling in Athens. There he recruited loyal disciples such as Metrodorus and Polyaenus.

Colophon

City in Ionia where Epicurus's family took refuge after the expulsion of Athenian settlers from Samos. It is there that he began to deepen his philosophical thinking.

Typical Objects

Papyrus scroll

Epicurus's main writing medium — he is said to have composed around 300 scrolls. His disciples copied and studied his texts within the Garden.

Stylus and wax tablet

Common writing tool for daily notes and philosophical exercises. Students of the Garden used them to memorize the master's maxims.

Pitcher of water and barley bread

Symbols of Epicurean frugality. Epicurus was content with a simple diet, claiming that a little cheese was enough to make a feast.

Clay oil lamp

An everyday object that enabled philosophical discussions in the evening. Conversations in the Garden often continued after sunset.

Bust of Metrodorus

Metrodorus of Lampsacus was Epicurus's closest disciple. Busts and portraits of Garden members adorned the school, underscoring the importance of friendship.

Stele engraved with maxims

Epicurus had his maxims carved on the walls of the Garden so that everyone could meditate on them. This practice was imitated by Diogenes of Oenoanda centuries later.

School Curriculum

LycéePhilosophieLes différentes conceptions du bonheur dans la philosophie antique
LycéePhilosophieL'épicurisme : critique des idées reçues et philosophie de la modération
LycéePhilosophieLa question du désir et de la satisfaction des besoins
LycéePhilosophieComparaison entre épicurisme et stoïcisme
LycéePhilosophieL'héritage de la pensée antique sur le rapport au plaisir et à la vertu

Vocabulary & Tags

Key Vocabulary

ataraxia: state of freedom from mental disturbance and anxietyaponia: absence of physical painEpicureanism: philosophical doctrine holding happiness as the supreme endnatural and necessary desire: a desire in accordance with nature and indispensable (food, friendship)vain desire: a desire created by false opinions and unlimited by naturevirtue: moral excellence and the capacity to live wellhedonism: the pursuit of pleasure as the primary goodwisdom: prudence and moderation in the satisfaction of desires

Tags

Épicuregrece-antiqueGrèce antiqueataraxie : état d'absence de perturbation et de trouble de l'âmeaponie : absence de douleur physiqueépicurisme : doctrine philosophique mettant le bonheur comme fin suprêmedésir naturel et nécessaire : désir conforme à la nature et indispensable (nourriture, amitié)désir vain : désir créé par les opinions fausses et illimité par naturevertu : excellence morale et capacité à bien vivrehédonisme : recherche du plaisir comme bien principalsagesse : prudence et modération dans la satisfaction des désirsIVe-IIIe siècle av. J.-C., époque hellénistique

Daily Life

Morning

Epicurus rose at dawn and began his day with a meditative walk in his Garden. He had a frugal meal of barley bread and water, sometimes accompanied by a little cheese. He then devoted the morning to writing his treatises and corresponding with his distant disciples.

Afternoon

The afternoon was dedicated to teaching and philosophical discussions with his students under the trees of the Garden. Unlike the formal lectures of the Academy or the Lyceum, exchanges took place in a friendly and informal manner. Disciples memorized the master's maxims and practiced applying them in their daily lives.

Evening

In the evening, Epicurus shared a simple meal with his close disciples, an occasion for conversations on friendship and happiness. These modest dinners were a cherished moment of philosophical conviviality. Before retiring, he practiced self-examination, reviewing the day's events in light of his philosophy.

Food

Epicurus's diet was remarkably austere: barley bread, water, garden vegetables, olives, and figs made up the bulk of his meals. He would occasionally ask his friends to send him a little cheese to 'feast upon.' Wine was consumed in great moderation, diluted with water according to Greek custom.

Clothing

Epicurus wore a himation, the draped cloak characteristic of Greek philosophers, over a simple linen or wool chiton. His clothes were modest and unadorned, in keeping with his ideal of simplicity. He walked in leather sandals in his Garden and sometimes went barefoot in warm weather.

Housing

The Garden of Epicurus was a modest property located between the Dipylon and the Academy, on the outskirts of Athens. The house was simple, surrounded by a kitchen garden and fruit trees where teaching took place. The closest disciples lived on the property or in its immediate vicinity, forming a close-knit philosophical community.

Historical Timeline

356 av. J.-C.Naissance d'Alexandre le Grand, futur conquérant de l'empire perse
341 av. J.-C.Naissance d'Épicure sur l'île de Samos
338 av. J.-C.Bataille de Chéronée : Philippe II de Macédoine soumet les cités grecques
336 av. J.-C.Assassinat de Philippe II, Alexandre le Grand lui succède
323 av. J.-C.Mort d'Alexandre le Grand à Babylone, début des guerres des Diadoques
322 av. J.-C.Mort d'Aristote à Chalcis ; Épicure effectue son éphébie à Athènes
321 av. J.-C.Les colons athéniens sont expulsés de Samos par Perdiccas ; Épicure rejoint sa famille à Colophon
311 av. J.-C.Épicure fonde sa première école à Mytilène, sur l'île de Lesbos
306 av. J.-C.Épicure s'installe à Athènes et fonde le Jardin
301 av. J.-C.Bataille d'Ipsos : partage définitif de l'empire d'Alexandre entre les Diadoques
300 av. J.-C.Zénon de Kition fonde le stoïcisme au Portique d'Athènes, école rivale de l'épicurisme
283 av. J.-C.Fondation de la Bibliothèque d'Alexandrie sous Ptolémée II
270 av. J.-C.Mort d'Épicure à Athènes, Hermarque lui succède à la tête du Jardin

Period Vocabulary

Ataraxia (ἀταραξία)Absence of mental disturbance, inner tranquility. It is one of the two pillars of happiness according to Epicurus, achieved by freeing oneself from irrational fears.
Aponia (ἀπονία)Absence of bodily pain. Together with ataraxia, it constitutes the highest pleasure according to Epicurean philosophy.
Tetrapharmakos (τετραφάρμακος)The Epicurean 'fourfold remedy': the gods are not to be feared, death is nothing, the good is easy to obtain, pain is easy to endure.
Kepos (κῆπος)The 'Garden' in Greek, name given to Epicurus's school in Athens. By extension, refers to the Epicurean school itself.
Atoms (ἄτομοι)Indivisible and eternal particles composing all matter according to Epicurean physics, inherited from Democritus. They move through infinite void.
ClinamenLatin term (swerve) designating the spontaneous and unpredictable deviation of atoms during their fall. This concept grounds human freedom within the Epicurean system.
Hedone (ἡδονή)Pleasure in Greek. For Epicurus, this does not mean unbridled enjoyment but a stable pleasure, defined as the absence of suffering.
Phronesis (φρόνησις)Prudence or practical wisdom. Epicurus considered it the greatest of virtues, as it enables one to choose well among desires.
Philanthropia (φιλανθρωπία)Love of humanity, a virtue highly regarded in the Hellenistic world. The Garden embodied it by welcoming all individuals regardless of social status.
Isonomia (ἰσονομία)Principle of universal equilibrium in Epicurean physics: every destruction is compensated by an equivalent creation within the infinite universe.
Prolepsis (πρόληψις)Preconception or natural notion formed by the accumulation of repeated sensations. It is a fundamental criterion of truth in Epicurean theory of knowledge.

Gallery

Epicure+Fe2Gonzague

Epicure+Fe2Gonzague

Raffaello Scuola di Atene numbered

Raffaello Scuola di Atene numbered

Le Bristol Paris

Le Bristol Paris

Epikur Statue

Epikur Statue


Epicurus. Line engraving.

Epicurus. Line engraving.

Bust Metrodoros NAMA 368 Athens Greece

Bust Metrodoros NAMA 368 Athens Greece

Double herm of Epicurus (341–270 BC) and Metrodorus (330–277 BC)

Double herm of Epicurus (341–270 BC) and Metrodorus (330–277 BC)

Marble Bust of Epicurus, Roman Copy

Marble Bust of Epicurus, Roman Copy


Œuvres complètes de Buffon. — Tome premier, 1re partie : Introduction.

Œuvres complètes de Buffon. — Tome premier, 1re partie : Introduction.


Études d'histoire et d'archéologie

Études d'histoire et d'archéologie

Visual Style

Un jardin méditerranéen baigné de lumière dorée, aux tons ocre et vert sauge, évoquant la simplicité et la sérénité de la vie philosophique hellénistique à travers un style inspiré des fresques pompéiennes.

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AI Prompt
Ancient Greek garden setting in warm golden-hour Mediterranean light. Sun-dappled shade beneath olive and fig trees, with grape vines on simple wooden trellises. Whitewashed low stone walls with terracotta accents. Simple linen-draped figures in philosophical discussion seated on stone benches. Soft earth tones, ochre, sage green, and warm sandstone hues. Scattered papyrus scrolls and clay vessels. A modest but serene atmosphere, naturalistic and grounded. Style inspired by Hellenistic painted pottery and Pompeian garden frescoes, with soft watercolor-like rendering and warm diffused light. Intimate, human-scale composition emphasizing simplicity and friendship.

Sound Ambience

L'ambiance sonore paisible du Jardin d'Épicure à Athènes : bruissement des oliviers, conversations philosophiques feutrées, chant des cigales et oiseaux méditerranéens, avec au loin les bruits étouffés de la cité.

AI Prompt
A peaceful Mediterranean garden in ancient Athens. Soft rustling of olive and fig tree leaves in a gentle warm breeze. Distant cicadas buzzing in the afternoon heat. Low murmur of philosophical conversation between a small group of people gathered under a pergola. Occasional birdsong from sparrows and swallows. The soft trickling of a small stone fountain. Faint sounds of the city beyond the garden walls: a distant cart on cobblestones, a merchant calling. Clay cups being placed on a stone table. Pages of papyrus scrolls being carefully unrolled. The overall atmosphere is calm, contemplative, and intimate.

Portrait Source

Wikimedia Commons — domaine public — Unknown artistUnknown artist

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