Euryale is one of the three Gorgons of Greek mythology, sister of Stheno and of the famous Medusa. Unlike the latter, Euryale is immortal. Daughter of the primordial sea deities Phorcys and Ceto, she is often depicted as a monster with a petrifying gaze.
Euryale
Euryale
6 min read
Frequently asked questions
Key Facts
- Daughter of the primordial sea deities Phorcys and Ceto
- Sister of Stheno and Medusa, forming the trio of the Gorgons
- Immortal, unlike her sister Medusa, who would be beheaded by Perseus
- Described in Hesiod's Theogony (8th-7th century BC)
- Depicted with a head of snakes and a gaze capable of turning people to stone
Works & Achievements
The first text to name the three Gorgons and establish their genealogy. Euryale appears there alongside Stheno and Medusa.
A mythographic compilation that specifies that Euryale and Stheno are immortal, unlike Medusa, the only target of Perseus.
A poem linking Euryale's cry after the death of Medusa to Athena's invention of the flute.
A Latin work that transmits the myth of the Gorgons to the West and emphasizes Medusa's uniqueness among her sisters.
A monumental archaic sculpture depicting a running Gorgon, illustrating the monstrous sisters in Greek art.
A series of Gorgon masks painted on vases and cups, spreading the protective image of Medusa's sisters.
Anecdotes
Euryale is one of the three Gorgons, but she is by far the least known of her sisters. While **Medusa** inspired countless tales, paintings, and statues, Euryale remains in the shadows: ancient poets mention her mainly to recall that she was immortal, unlike her famous sister.
According to a tradition reported by some ancient authors, when the hero **Perseus** cut off Medusa's head, Euryale and Stheno let out a cry of grief so terrifying that it is said to have inspired the goddess **Athena** to invent the flute, imitating that mournful wail.
Her name, Euryale, means in ancient Greek “she who roams far” or “of the wide sea,” a meaning linked to the sea, of which her father **Phorcys** was a deity. This name recalls the marine and primordial origins of the Gorgon family.
The Gorgons were often depicted on shields, temples, and pottery as a hideous face with a head of snakes: this motif, called the *gorgoneion*, served as a protective amulet meant to ward off evil and frighten enemies.
**Hesiod**, in his *Theogony*, places the three Gorgons at the edges of the world, beyond the Ocean, near the dwelling of Night and the Hesperides: a mythical place at the frontiers of the world known to the Greeks.
Primary Sources
She [Ceto] also bore the Gorgons, who dwell beyond glorious Ocean, at the edge of the world, toward Night: Stheno, Euryale, and Medusa of the sorrowful fate.
The Gorgons were Stheno, Euryale, and Medusa. Medusa alone was mortal; that is why Perseus was sent to bring back her head.
Athena invented the melody of the flutes to imitate the shrill lament that burst from the jaws of Euryale.
Medusa alone, among the three sisters, had serpents for hair... and whoever looked upon her was turned to stone.
Key Places
According to Hesiod, the Gorgons dwell beyond the illustrious Ocean, at the borders of the world, near the abode of Night. It is a mythical place, inaccessible to mortals.
A mythical region of the far West, close to the dwelling of the Gorgons, associated with the golden apples and the edges of the world known to the Greeks.
The marine domain of the Gorgons' father, a primordial deity of the perilous waters. Euryale and her sisters sprang from this world of the deep.
One of the oldest Greek stone temples, whose archaic pediment depicts a great Gorgon. A major testament to the iconography of Medusa's sisters.
The city where the myth of Perseus and the Gorgons was abundantly depicted on vases, and where the gorgoneion adorned the aegis of Athena, the city's patron goddess.
Liens externes & ressources
Références
Œuvres
Théogonie d'Hésiode
VIIIe-VIIe s. av. J.-C.
Bibliothèque du Pseudo-Apollodore
Ier-IIe s. ap. J.-C.
XIIe Pythique de Pindare
490 av. J.-C.
Métamorphoses d'Ovide
8 ap. J.-C.
Fronton de la Gorgone du temple d'Artémis (Corfou)
vers 580 av. J.-C.
Gorgoneia sur céramiques attiques
VIe-Ve s. av. J.-C.






