Lamassu

Lammasu

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MythologySpiritualityVisual ArtsAntiquityAncient Mesopotamia (Assyrian and Babylonian empires), from the 3rd to the 1st millennium BC

The lamassu is a protective deity of ancient Mesopotamia, depicted as a winged spirit with the body of a bull (or lion), the wings of an eagle and a bearded human head. Standing guard at the gates of Assyrian palaces and cities, these monumental figures warded off the forces of evil.

Frequently asked questions

A lamassu is a protective spirit of ancient Mesopotamia, often depicted as a winged bull or lion with a bearded human head. The key thing to understand is that it was no mere decorative statue: placed at the gates of palaces and cities, its mission was to repel the forces of evil and protect the inhabitants. Unlike a major god such as Marduk, the lamassu is an intermediate being, closer to a guardian angel. In ancient texts it is described as a personal spirit that can withdraw in times of misfortune, as shown in the Poem of the Righteous Sufferer.

Key Facts

  • Protective spirit of Mesopotamian mythology combining a human head, the body of a bull or lion, and the wings of an eagle
  • Colossal statues erected at the gates of Assyrian palaces, notably under Sargon II at Dur-Sharrukin (Khorsabad), around 710 BC
  • Often sculpted with five legs so it appears to stand still when seen from the front and to be walking when seen from the side
  • Major examples preserved at the Louvre, the British Museum, and the Oriental Institute Museum in Chicago
  • A monumental lamassu from Nimrud was destroyed by ISIS in 2015, a symbol of the ravaging of Mesopotamian heritage

Works & Achievements

Winged bulls from the palace of Sargon II at Dur-Sharrukin (circa 713 BC)

Colossal lamassu guarding the gates of the new Assyrian capital. Now iconic, they are today housed in the Louvre.

Lamassu from the palace of Ashurnasirpal II at Nimrud (circa 870 BC)

Among the oldest known great guardians, divided between the British Museum and the Metropolitan Museum in New York.

Winged bulls from Sennacherib's “Palace Without Rival” at Nineveh (circa 690 BC)

Monumental guardians of a palace the king wanted to be the greatest of all, adorned with inscriptions boasting of his building works.

Lamassu of the Nergal Gate at Nineveh (7th century BC)

Guardians of one of the city's gates, which stayed in place until their destruction in 2015. A symbol of the protection of the city walls.

Winged bulls of the Gate of All Nations at Persepolis (circa 475 BC)

An Achaemenid Persian revival of the Assyrian motif, evidence of the lamassu's spread beyond Mesopotamia.

Anecdotes

Seen from the front, the lamassu seem motionless, firmly planted; but seen from the side, they look as if they are walking. The secret? The Assyrian sculptors gave them five legs! That way the statue appears complete and alive from every angle.

The largest lamassu stand more than four metres tall and weigh up to thirty tonnes, carved from a single block of stone. To move them, hundreds of men dragged them on enormous sledges — a scene the Assyrians themselves carved on the walls of their palaces.

In 1843, the French consul **Paul-Émile Botta** unearthed at **Khorsabad** immense winged bulls with human heads. A few years later, two of them crossed the Mediterranean to **Paris**: you can still admire them at the Louvre Museum, in the great Khorsabad courtyard.

Between the legs of the lamassu, the scribes carved long cuneiform inscriptions recounting the king's victories. This text served both as a royal signature and as magical protection: the written word reinforced the creature's guard.

In 2015, the group **Islamic State** destroyed several lamassu in the **Mosul** region, including the one from the Nergal Gate at **Nineveh**, nearly 2,700 years old. Today, casts, photographs and digital reconstructions strive to preserve their memory.

Primary Sources

Ludlul bēl nēmeqi (Poem of the Righteous Sufferer) (c. 1200 BC)
My god has forsaken me and vanished, my goddess has abandoned me and keeps her distance. The good spirit (shedu) who walked at my side has gone away, my protectress (lamassu) has taken flight.
Annals of Sargon II, palace of Dur-Sharrukin (Khorsabad) (c. 713 BC)
Protective bulls of stone, guardians watching over the steps of the king, I had them set up to the right and left of its gates.
Building inscription of Sennacherib, the “palace without rival” at Nineveh (c. 690 BC)
At its gates, I had great winged bulls and protective spirits of white limestone fashioned and set up, so that they might drive back the wicked and guard the steps of whoever passes through them.
Inscriptions of Esarhaddon (rituals for the protection of thresholds) (c. 675 BC)
May the good shedu and the good lamassu stand day and night at the palace gate, and may they never depart from it.

Key Places

Dur-Sharrukin (Khorsabad)

Capital founded by Sargon II in the 8th century BC. Its gates were guarded by the most famous lamassu, now housed in the Louvre.

Nineveh (near Mosul)

Great Assyrian capital on the Tigris, adorned with the palace of Sennacherib. Its Nergal Gate bore monumental winged bulls.

Nimrud (Kalhu)

Ancient capital of King Ashurnasirpal II. Its palace held some of the first great lamassu unearthed by archaeologists.

Persepolis (Gate of All Nations)

Persian royal city where the Achaemenid kings revived the motif of the human-headed winged bull, a direct heir to the Assyrian lamassu.

Louvre Museum (Khorsabad Court)

In Paris, the Khorsabad Court displays the winged bulls of Sargon II. It is one of the places where you can see authentic lamassu.

British Museum (London)

Holds several lamassu from Nimrud and Nineveh, brought back in the 19th century by Austen Henry Layard.

See also