Martha Nussbaum(1947 — ?)

Martha Craven Nussbaum

États-Unis

6 min read

PhilosophyPhilosopheÉcrivain(e)21st CenturyContemporary moral and political philosophy, at the turn of the 20th and 21st centuries

American philosopher born in 1947, professor of law and ethics at the University of Chicago. Together with the economist Amartya Sen, she developed the capabilities approach, which measures human development by the real freedoms available to individuals. She is one of the leading voices in contemporary moral and political philosophy.

Frequently asked questions

To understand the importance of Martha Nussbaum, born in 1947 in New York, you have to place her at the crossroads of several disciplines: philosophy, law, economics and literature. What sets her apart from other thinkers of her time is that she co-developed the capabilities approach with Amartya Sen, a method for measuring human development not by wealth (GDP), but by the real freedoms of individuals. The key point to remember is that she thereby redefined social justice by including the most vulnerable: women, people with disabilities, animals. Her influence reaches from the United Nations to educational policy, making her a major voice of the 21st century.

Key Facts

  • Born on May 6, 1947, in New York.
  • Develops the capabilities approach with Amartya Sen from the 1980s and 1990s onward.
  • Publishes “Women and Human Development” (2000), applying the capabilities approach to the condition of women.
  • Professor of law and ethics at the University of Chicago since 1995.
  • Receives the Kyoto Prize (2016) and the Berggruen Prize (2018) for her body of work.

Works & Achievements

The Fragility of Goodness (La Fragilité du bien) (1986)

A study of Greek philosophy and tragedy showing that the good life remains vulnerable to luck. The work that founded her reputation.

Women and Human Development (2000)

An application of the capabilities approach to the condition of women around the world, especially in India. A plea for universal rights.

Upheavals of Thought: The Intelligence of Emotions (2001)

A sweeping theory of the emotions understood as value judgments rather than mere irrational impulses.

Frontiers of Justice (2006)

An extension of the theory of justice to people with disabilities, poor countries, and animals, reaching beyond the classical social contract.

Not for Profit: Why Democracy Needs the Humanities (2010)

A defense of the humanities in schools, seen as essential to forming democratic citizens capable of empathy and critical thinking.

Creating Capabilities (2011)

An accessible and concise presentation of the capabilities approach, which has become a key reference for students and policymakers.

Political Emotions: Why Love Matters for Justice (2013)

A reflection on the role of positive emotions, such as love and compassion, in holding together just societies.

The Monarchy of Fear (2018)

An analysis of fear as a driving force behind contemporary political crises and democratic divisions.

Anecdotes

As a teenager, Martha Nussbaum developed a passion for theater and acted in plays from Greek antiquity. This love of the tragedies of Aeschylus, Sophocles, and Euripides would shape her entire philosophy: she believes that literature teaches us to feel human vulnerability better than abstract treatises do.

In 1969, when she wished to convert to Judaism (the religion of her first husband), she ran up against the fact that classical studies and philosophy were still very male-dominated strongholds. She would later recount having to fight against the sexism of Harvard's academic world to get her work recognized.

Nussbaum is famous for her work discipline: she runs every day and sings opera, convinced that the body and the emotions are an integral part of the life of the mind. She has written more than twenty books while teaching law and philosophy.

With the Indian economist Amartya Sen, the future Nobel Prize winner, she developed the “capabilities approach” in the 1980s: instead of measuring a country's wealth by its GDP, one assesses what people are actually able to do and to be (to feed themselves, to get an education, to take part in political life).

In 2016, she received the Kyoto Prize, one of the highest international honors, and in 2018 the prestigious Berggruen Prize, worth one million dollars. True to her convictions, she declared that she wanted to devote part of these sums to causes related to justice and education.

Primary Sources

The Fragility of Goodness (La Fragilité du bien) (1986)
Human goodness is, by its very nature, something fragile, exposed to the blows of fortune; and it is precisely this vulnerability that makes it a beauty that is properly human.
Women and Human Development: The Capabilities Approach (2000)
The central idea is that each person is an end in herself, and that the question is not only total or average well-being, but the opportunities available to each individual.
Not for Profit: Why Democracy Needs the Humanities (2010)
Thirsty for profit, nations and their educational systems are unknowingly discarding skills that democracies need in order to survive.
Upheavals of Thought: The Intelligence of Emotions (2001)
Emotions are not mere irrational impulses: they involve judgments about things that matter for our flourishing and that we do not fully control.

Key Places

New York, United States

City where Martha Craven is born in 1947 and grows up. She completes her first undergraduate studies there at New York University.

Harvard University, Cambridge (Massachusetts)

There she earns her doctorate in philosophy in 1975 and begins her academic career, in a still largely male-dominated environment.

University of Chicago, Illinois

Since 1995, she has been a professor of law and ethics here. It is her main place of teaching and research.

Brown University, Providence (Rhode Island)

She teaches philosophy and classics here in the 1980s and early 1990s, before moving to Chicago.

Helsinki, Finland (UN WIDER)

At the WIDER research institute, she collaborates with Amartya Sen and develops the capabilities approach starting in 1986.

See also