Maui

Māui

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MythologyCultureSpiritualityAntiquityPolynesian Antiquity — oral traditions passed down since the settlement of the Pacific (c. 1500 BCE – 1000 CE)

Demigod and trickster hero of Polynesian mythologies, Māui is one of the most celebrated figures in Pacific oral tradition. He accomplishes extraordinary feats: fishing islands up from the ocean floor, slowing the sun, and stealing fire from the gods to give to humankind.

Frequently asked questions

Māui is a demigod and trickster hero of Pacific mythologies, celebrated across all Polynesian cultures. The key thing to understand is that he is neither fully god nor fully human: born prematurely and cast into the sea by his mother Taranga, he miraculously survives and becomes a figure who is both comical and deeply humanistic. His feats — fishing up islands, slowing the sun, stealing fire — make him a civilizing hero who uses cunning to improve the human condition. Unlike immortal gods, his final failure against death is a reminder that even the greatest cannot abolish human mortality.

Key Facts

  • Māui appears in the mythologies of all of Polynesia: Māori (New Zealand), Hawaii, Samoa, Tahiti, Tonga
  • He is said to have fished up the Pacific islands from the ocean floor using his magical fishhook
  • He captures the sun and forces it to slow its path, lengthening the days
  • He wrests fire from the goddess Mahuika to give it to humankind
  • He dies attempting to win immortality by entering the body of the goddess of death, Hine-nui-te-pō

Works & Achievements

The Fishing of the Islands (Te ika a Māui) (Mythic times)

A founding feat: Māui hauls the Polynesian islands up from the ocean floor with his magic fishhook. In New Zealand, this cosmogonic act explains the formation of the North Island and stands as an act of world creation comparable to those found in the great mythologies of the world.

The Slowing of the Sun (Mythic times)

Māui captures the sun with a lasso woven from sacred hair and forces it to travel more slowly across the sky. This cosmic feat directly benefits humanity by granting days long enough to work, cook, and perform sacred rites.

The Theft of Fire from Mahuika (Mythic times)

Māui wrests fire from the goddess Mahuika and passes it on to humanity by hiding it within the wood of trees. This Promethean act is one of the most universal myths: the civilizing hero who steals an essential gift from the gods to bestow it upon humankind.

The Birth of the Hawaiian Islands (Mythic times)

In Hawaiian tradition, Māui fishes the islands of the Hawaiian archipelago up from the depths of the Pacific. Each island corresponds to a different cast of the line, and his fishhook Manaiakalani is visible as a constellation in the night sky.

The Attempt to Conquer Immortality (Mythic times)

Māui's final feat: attempting to enter the body of Hine-nui-te-pō to defeat death and make humanity immortal. His tragic failure makes him a hero who is at once comic and deeply humanistic, a reminder that even demigods cannot abolish the human condition.

Anecdotes

Māui is born prematurely, and his mother Taranga, believing him dead, wraps him in a lock of her hair and casts him into the sea. He survives miraculously, taken in by a divine ancestor. This extraordinary beginning foreshadows his remarkable destiny: that of a being between two worlds, neither fully god nor fully human, destined to upend the order of the cosmos.

To slow down the sun, which crossed the sky too quickly and left people no time to work, Māui braids a lasso from his mother's sacred hair. He waits at the edge of the world for dawn and captures the sun as it rises. The sun, now captive, must bargain for its freedom and promises to travel more slowly — and that is why the days last long enough to fish, cook, and dry the nets.

Māui's greatest feat is the fishing up of the islands. Using the enchanted jawbone of his ancestor Muri-ranga-whenua as a fishhook, he casts his line to the bottom of the ocean and hauls up an enormous landmass. The North Island of New Zealand still bears his name: Te Ika-a-Māui, ‘the fish of Māui’. He asked his brothers not to cut up the fish before the proper rites were performed — but they could not wait, which explains the island's rugged terrain.

Māui steals fire from Mahuika, goddess of flames and his own ancestor, by repeatedly demanding new fire-fingernails from her until only one remains. Mahuika, furious, sets the world ablaze. Māui calls upon the rain to extinguish the fire, but the goddess hides the last sparks in the trees — and that is why, ever since, Polynesians obtain fire by rubbing two pieces of wood together.

His final feat is also his death. To win immortality for humankind, Māui attempts to enter the body of Hine-nui-te-pō, goddess of death, while she sleeps. His bird companions, unable to contain their laughter at the absurd scene, wake the goddess. Hine-nui-te-pō crushes Māui between her thighs of stone and obsidian — and so it is that death became the inescapable fate of humankind.

Primary Sources

Polynesian Mythology (George Grey) (1855)
Maui was the last born of the children of Taranga, and was born prematurely; his mother, thinking he was dead, cut off a lock of hair from her topknot, and tied it round him, and cast him into the surf of the sea. An ancestor found him floating and fostered him. He grew up a great trickster and hero among his people.
Manuscript of Te Rangikāheke (British Museum, Add MS 4319) (1849-1853)
Ko Māui-tikitiki-a-Taranga te ingoa o taua tamaiti… Na Māui i hī ake te ika nei a Māui, ko Aotearoa nei. — Māui-tikitiki-a-Taranga is the name of this child. It is Māui who fished up this fish, which is this land, Aotearoa.
An Account of the Polynesian Race (Abraham Fornander) (1878-1885)
Māui-a-Kalana performed his feats in Hawaii: he slowed the sun above the Haleakalā volcano by lassoing it, and fished up the Hawaiian islands from the bottom of the ocean using his magic fishhook Manaiakalani, which has since become a constellation in the Pacific sky.
Tongan Myths and Tales (E.W. Gifford) (1924)
Maui-Kisikisi, the trickster, snared the sun with a rope to make it move more slowly across the sky. He was also said to have fished up Tonga from the bottom of the sea using a fishhook made of bone belonging to his ancestor.
Maori Religion and Mythology (Elsdon Best) (1924)
Māui obtained fire from Mahuika, the fire-deity, by a ruse; he extinguished all fires of the world and then importuned her until she was left with but one fingernail of fire remaining, whereupon she set the world ablaze in her wrath, and the fire was hidden in the trees.

Key Places

Hawaiki (mythical homeland of the Polynesians)

The mythical land of origin of all Polynesian peoples, often associated with Raiatea in the Society Islands. It is from here that the great migrations set out on waka canoes, and the place where the souls of the dead return after their earthly lives.

Te Ika-a-Māui (North Island, New Zealand)

According to Māori tradition, this island is 'the fish of Māui,' hauled up from the ocean floor by his magic fishhook. Its rugged, mountainous landscape is the result of his brothers cutting up the fish before the proper rites had been performed.

Haleakalā (sacred volcano, island of Maui, Hawaii)

According to Hawaiian tradition, it was from the summit of this volcano that Māui cast his lasso to snare the sun at dawn. The entire island of Maui bears his name, and Haleakalā means 'house of the sun' in Hawaiian.

Pulotu / Pulotū (realm of the dead)

The underworld or undersea kingdom ruled by Hine-nui-te-pō, goddess of death and darkness. It is here that Māui attempts his final feat by seeking immortality for humanity, and where he meets his death, condemning humankind to mortality.

Eastern edge of the world (site of the solar snare)

In several Polynesian traditions, it is at the mythical place where the sun rises each morning that Māui sets his trap. This place symbolizes the boundary between the human world and the realm of the gods, accessible only to heroes.

See also