Willard Van Orman Quine(1908 — 2000)

Willard Van Orman Quine

États-Unis

6 min read

PhilosophyPhilosophe20th Century20th century, the era of the rise of American analytic philosophy and postwar logical empiricism

American philosopher and logician, a major figure in 20th-century analytic philosophy. He challenged the distinction between analytic and synthetic truths and defended a holistic, empiricist view of knowledge.

Frequently asked questions

Willard Van Orman Quine (1908-2000) was an American philosopher and logician who profoundly shaped twentieth-century analytic philosophy. The key thing to remember is that he challenged established dogmas, such as the distinction between analytic and synthetic truths, and defended a holistic view of knowledge in which our beliefs form an interconnected whole. His influence reaches beyond philosophy: his work on ontology and the indeterminacy of translation also nourished linguistics and the cognitive sciences.

Famous Quotes

« To be is to be the value of a bound variable. »
« No entity without identity. »

Key Facts

  • Born in 1908 in Akron, Ohio, and died in 2000 in Boston.
  • Published 'Two Dogmas of Empiricism' in 1951, an article that challenges the analytic/synthetic distinction.
  • Released 'Word and Object' in 1960, in which he develops the thesis of the indeterminacy of translation.
  • Taught philosophy at Harvard University for most of his career.
  • Developed the thesis of epistemological holism (the web of beliefs confronting experience as a whole).

Works & Achievements

New Foundations for Mathematical Logic (1937)

Article proposing an original system (“NF”) for set theory, still studied by logicians today.

Mathematical Logic (1940)

A mathematical logic textbook that helped train several generations of students.

On What There Is (1948)

A famous article raising the question of ontology: “to be is to be the value of a variable.”

Methods of Logic (1950)

A standard textbook for teaching formal logic, reprinted many times.

Two Dogmas of Empiricism (1951)

A text that revolutionized analytic philosophy by rejecting the distinction between analytic and synthetic truths.

From a Logical Point of View (1953)

A collection of foundational articles that widely spread his ideas, including “Two Dogmas.”

Word and Object (1960)

His major work, which develops the indeterminacy of translation through the “gavagai” thought experiment.

The Web of Belief (1970)

A work written with J. S. Ullian presenting knowledge as a web of interconnected beliefs.

Anecdotes

Quine typed his texts on an old Remington typewriter that he had modified to fit logical symbols. To make room, he had sacrificed a few keys, including the question mark. When asked how he managed without it, he replied: "You see, I work with certainties."

During the Second World War, this armchair philosopher enlisted in the U.S. Navy and spent several years decoding the coded messages of German submarines. He ended the war with the rank of lieutenant commander.

In computing, a "quine" is a program able to print its own source code without reading anything else. This name is a tribute paid to him by the scientist Douglas Hofstadter, who was fascinated by the self-referential sentences that Quine studied.

As a young Harvard PhD, Quine traveled in 1932-1933 to Vienna, Prague, and Warsaw to meet the great European logicians, including Rudolf Carnap. He attended lectures in German and struck up a friendship with Carnap that left a lasting mark on his thinking.

Quine loved to travel and ended up visiting more than one hundred and ten countries across six continents. He would learn the rudiments of each language he encountered — he who spent his life reflecting on what "to translate" really means.

Primary Sources

On What There Is (1948)
To be assumed as an entity is, purely and simply, to be reckoned as the value of a variable. (“To be is to be the value of a variable.”)
Two Dogmas of Empiricism (1951)
The totality of what we call our knowledge or beliefs [...] is a man-made fabric which impinges on experience only along the edges.
Word and Object (1960)
A rabbit scurries by, the native says “Gavagai,” and the linguist notes down the sentence “Rabbit” as a tentative translation, to be tested in further cases.
The Time of My Life: An Autobiography (1985)
Carnap was my first experience of sustained intellectual engagement with anyone of an older generation.

Key Places

Akron (Ohio)

Industrial city in Ohio where Quine was born in 1908 and spent his childhood.

Oberlin College (Ohio)

Institution where Quine completed his undergraduate studies in mathematics and discovered logic.

Harvard University (Cambridge, Massachusetts)

Site of his doctorate and then his entire career as a teacher and researcher, for more than forty years.

Vienna (Austria)

Capital where Quine came into contact in 1933 with the Vienna Circle and logical empiricism.

Prague (Czechoslovakia)

City where Rudolf Carnap taught; Quine attended his lectures there and formed a decisive intellectual friendship.

Boston (Massachusetts)

City where Quine died on Christmas Day 2000, very close to Harvard where he had spent his life.

See also