Anandamayi Ma(1896 — 1982)

Ma Ananda Moyi

Inde, Raj britannique

6 min read

SpiritualityMystique20th CenturyBritish colonial India and then independent India, first half and middle of the 20th century, a period of Hindu spiritual revival

A Hindu mystic and saint from Bengal, revered as a major figure of 20th-century Indian spirituality. Considered by her disciples to be an embodiment of the divine, she drew many followers across India without ever having received any formal religious training.

Frequently asked questions

Anandamayi Ma, born Nirmala Sundari in 1896 in Bengal, was a Hindu mystic whose teaching rested on her presence alone. What makes her singular is that she received no formal religious training and initiated herself in 1922, an exceptional act in Hinduism. The key thing to remember is that she embodies a spirituality lived as a direct experience of the divine, without the mediation of a human master. Drawing thousands of devotees, from simple villagers to Prime Minister Nehru, she founded a network of ashrams across India, and her influence spread beyond the country's borders thanks to Paramahansa Yogananda's Autobiography of a Yogi in 1946.

Key Facts

  • Born in 1896 in Kheora, in the district of Tripura (Bengal, in present-day Bangladesh)
  • Nicknamed “Ma” (Mother) by her disciples, revered as a maternal figure of the divine
  • Founded and inspired many ashrams across India during the 20th century
  • Counted among her admirers such figures as Indira Gandhi and Prime Minister Jawaharlal Nehru
  • Died in 1982 in Dehradun, India

Works & Achievements

Oral teaching and darshan (1920s-1982)

Her main “work” was her presence: thousands of people came to receive her darshan (vision) and her brief spiritual sayings, passed on by word of mouth.

Matri Vani (“Words of the Mother”) (from the 1950s onward)

Collections of her sayings transcribed by her disciples, forming the written core of her teaching on detachment and the quest for the divine.

Sad Vani (“Words of Truth”) (1950s-1960s)

Another compilation of spiritual aphorisms attributed to the saint, widely circulated among her devotees.

Shree Shree Anandamayee Sangha ashram network (founded from 1929-1950 onward)

An organization bringing together the many ashrams created around her across India, perpetuating the gatherings and devotional practice.

Annual Samyam Saptah gatherings (from the 1950s onward)

A “Week of Self-Restraint” of prayer, fasting and collective meditation that she instituted, still celebrated today in her ashrams.

Spread to the West through Yogananda (1946)

The chapter that Paramahansa Yogananda devoted to her in *Autobiography of a Yogi* helped make her figure known outside India.

Anecdotes

Née Nirmala Sundari dans un village du Bengale oriental (actuel Bangladesh), elle fut mariée très jeune, à environ 13 ans, selon la coutume. Mais son mari, Ramani Mohan Cakravarti (dit Bholanath), raconta plus tard qu'il vécut un mariage purement spirituel : elle aurait entrée dans des états d'extase dès qu'il s'approchait d'elle, et il finit par la reconnaître comme sa propre guru.

Anandamayi Ma n'avait reçu presque aucune instruction scolaire et ne se réclamait d'aucun maître humain. À ceux qui lui demandaient qui était son guru, elle répondait que c'était elle-même, ou que tout l'univers était son enseignant. Ce statut d'autodidacte spirituelle frappa beaucoup d'observateurs indiens et occidentaux.

On l'appela d'abord « la mère de joie » (Anandamayi Ma) à cause des états de béatitude qui la saisissaient pendant les chants dévotionnels (kirtan) : son corps pouvait se figer, trembler ou s'illuminer d'un sourire pendant des heures. Ses proches durent parfois la nourrir et la veiller pendant ces périodes.

Le Premier ministre indien Jawaharlal Nehru et sa fille Indira Gandhi vinrent la voir, tout comme de nombreuses personnalités. Paramahansa Yogananda lui consacra un chapitre admiratif dans son célèbre livre « Autobiographie d'un yogi » (1946), où il la surnomme « la mère pleine de joie ».

Elle ne dirigea jamais d'organisation au sens strict, mais ses disciples fondèrent autour d'elle de nombreux ashrams à travers l'Inde, de l'Himalaya (Dehradun, Kankhal) jusqu'au Bengale. Elle passa une grande partie de sa vie à voyager de l'un à l'autre, refusant de se fixer durablement.

Primary Sources

Autobiography of a Yogi, Paramahansa Yogananda, chapter “The Bengali ‘Joy-Permeated Mother’” (1946)
“Father, there is little to tell.” She spread her graceful hands in a deprecatory gesture. “My consciousness has never associated itself with this temporary body. Before I came on this earth, Father, ‘I was the same.’ As a little girl, ‘I was the same.’”
Matri Vani (“Words of the Mother”), a collection of Anandamayi Ma’s oral teachings transcribed by her disciples (published from the 1950s onward)
“Seek to know the One who is eternal, unchanging. All that appears and disappears is not real; what remains forever, that is your true nature.”
Sad Vani (“Words of Truth”), teachings of Anandamayi Ma (1950s–1960s)
“As long as the slightest trace of desire remains, perfect peace cannot be attained; surrender yourself completely and let unfold what is meant to happen.”
Ma Anandamayi Lila, accounts by Bhaiji (Jyotish Chandra Roy), her first close disciple (1929-1937)
“When she sang the name of the divine, her whole body seemed to melt into ecstasy, and those who watched her felt their hearts grow calm.”

Key Places

Kheora (Tripura district, East Bengal, present-day Bangladesh)

Birthplace of Nirmala Sundari, in a Vaishnava Brahmin family of rural Bengal.

Dhaka (Shahbagh and Ramna)

Capital of East Bengal where, in the 1920s, her circle of devotees took shape and a temple was established at Ramna.

Bajitpur

A locality in Bengal where the couple settled around 1918 and where her states of ecstasy and intense spiritual practices began.

Dehradun (Kishenpur, Himalayas)

A town at the foot of the Himalayas where she often stayed and where she died in 1982; site of one of her principal ashrams.

Kankhal (near Haridwar)

A sacred place on the Ganges where her samadhi (tomb) and one of the major ashrams of the movement born around her are located.

Varanasi (Benares)

A holy city of Hinduism on the Ganges, which she visited regularly and where an ashram was established in her name.

See also