Anaximander

Anaximander

609 av. J.-C. — 545 av. J.-C.

Milet

SciencesLiteraturePhilosophyPhilosopheBefore ChristArchaic Greece, 6th century BCE

Pre-Socratic Greek philosopher born around 609 BCE in Miletus, a disciple of Thales. He proposed the apeiron (the boundless, indeterminate infinite) as the originating principle of all things, and created one of the earliest known maps of the world.

Key Facts

  • Born around 609 BCE in Miletus, in Ionia (present-day Turkey)
  • A disciple of Thales, he led the Milesian school after him
  • Introduced the concept of the apeiron (the boundless) as the originating principle of the world
  • Created one of the earliest known maps of the Earth, around 560 BCE
  • Died around 545 BCE; only a single fragment of his work has survived

Works & Achievements

On Nature (Peri Physeos) (~575-560 BC)

The first philosophical treatise written in Greek prose, this work set out the theory of the apeiron, a cosmology, and an account of the origin of living beings. Only a single direct fragment survives, transmitted by Simplicius, but its influence on Aristotle and later authors was considerable.

Map of the World (Periodos ges) (~570 BC)

The first reasoned geographical map of the known world, depicting the Earth as a flat disk surrounded by Ocean, with Greece at its center. This foundational achievement in geography was later revised and expanded by Hecataeus of Miletus a generation later.

Introduction of the Gnomon and Astronomical Observations (~560-550 BC)

Anaximander is credited with introducing the use of the gnomon to Greece for determining solstices and equinoxes, and with establishing a spherical representation of the sky showing the relative distances of celestial bodies. This work represents one of the earliest attempts at mathematical astronomy in Greece.

Cosmological Theory of the Celestial Spheres (~570-545 BC)

Anaximander conceived of the stars as wheels of fire wrapped in mist, of which we see only the openings — thereby explaining eclipses and phases. This geometric model of the cosmos, free from divine intervention, marks a decisive break with mythological cosmology.

Anecdotes

Anaximander is said to have been the first person to draw a map of the known world, depicting the Earth as a flat cylinder surrounded by water. This map, now lost, showed the lands known to the Greeks — Europe, Asia, and Libya — arranged around the Mediterranean Sea. Later Greek geographers, such as Hecataeus of Miletus, drew directly on his work.

Unlike his teacher Thales, who believed that everything came from water, Anaximander proposed a bold idea: the original principle of all things was the apeiron, an infinite, indeterminate, and eternal substance. This abstract concept, which corresponds to no concrete element, is considered one of the earliest attempts to explain the world without resorting to myth.

Anaximander put forward the hypothesis that the first living creatures had been born in water, and that humans had evolved from fish-like aquatic beings. This remarkable insight, formulated 2,500 years before Darwin, makes Anaximander one of the forerunners of evolutionary thought.

According to Cicero, Anaximander reportedly predicted an earthquake at Sparta, advising the inhabitants to spend the night outside their homes. The tremor did indeed occur, and the Spartans came to regard him as a true man of science. It was most likely the result of careful observation of natural warning signs rather than any form of prophecy.

Anaximander was one of the first thinkers to propose that the Earth floated freely in space, unsupported, held in equilibrium by its central position in the universe. This revolutionary idea broke with the view of an Earth resting on water or held up by columns, and paved the way for a cosmology grounded in geometric and rational principles.

Primary Sources

Fragment DK 12 B 1 (Anaximander, cited by Simplicius after Theophrastus) (6th century BCE (transmitted via Theophrastus, 4th century BCE))
"He says that the principle and element of existing things is the apeiron... from which the generation of existing things comes to be, and into which their destruction returns according to necessity; for they pay penalty and retribution to each other for their injustice according to the assessment of time."
Aristotle, Physics, III, 4-8 (4th century BCE)
"Some make the infinite (apeiron) this principle... Anaximander of Miletus, disciple and successor of Thales, says that the principle is the infinite, and was the first to use this term 'principle'."
Pseudo-Plutarch, Stromateis, 2 (after Theophrastus) (4th century BCE (compiled in the 2nd century CE))
"Anaximander says that the Earth is suspended freely and is held up by nothing; it stays in place because of its equal distance from everything."
Hippolytus of Rome, Refutation of All Heresies, I, 6 (3rd century CE (transmitting an older tradition))
"Anaximander holds that the first animals formed in moisture, enclosed in thorny bark; as they aged, they moved onto drier land and, their bark having split open, they survived for a short time in a different form."

Key Places

Miletus (Ionia, present-day Turkey)

Anaximander's hometown, Miletus was in the 6th century BC one of the most prosperous Greek cities in Ionia, a major commercial and intellectual hub. It was here that the Milesian School was born — the cradle of Greek philosophy and science.

Sparta (Lacedaemon, Peloponnese)

According to Cicero, Anaximander traveled there and reportedly predicted an earthquake, earning him a great reputation as a learned man. This journey reflects the intellectual exchanges between Greek city-states in the 6th century BC.

Apollonia Pontica (present-day Sozopol, Bulgaria)

According to Aelian, Anaximander led an expedition of Milesian colonists to found or consolidate this settlement on the northern Black Sea coast, showing that the philosopher was also a man of civic action.

Ephesus (Ionia, present-day Turkey)

A neighboring Ionian city to Miletus, Ephesus was a major religious and intellectual center where the ideas of the Milesian School circulated widely. Heraclitus of Ephesus, a thinker closely linked to Anaximander's tradition, developed his philosophy there shortly afterward.

Sardis (Lydia, present-day Turkey)

Capital of Croesus's Lydian kingdom, Sardis lay two days' march from Miletus and was the political heart of the western world in Anaximander's time. Milesian scholars were welcomed there, and cultural exchanges were intense.

See also