Boris Cyrulnik(1937 — ?)

Boris Cyrulnik

France

6 min read

SocietySciencesÉcrivain(e)21st CenturyFrance in the late 20th and early 21st centuries, marked by the development of neuroscience and the psychology of trauma.

French neuropsychiatrist, psychoanalyst, and ethologist born in 1937. A Holocaust survivor, he popularized in France the concept of resilience — the ability to rebuild oneself after trauma.

Frequently asked questions

Boris Cyrulnik is a French neuropsychiatrist, psychoanalyst and ethologist born in 1937 in Bordeaux. The key thing to remember is that he popularized in France the concept of resilience — the ability to rebuild oneself after a trauma — through best-sellers like Un merveilleux malheur (1999). A survivor of the Holocaust, he linked his own experience as a hidden child to his research on attachment and brain plasticity. Less a pure clinician than a science communicator, he managed to make complex notions of neuropsychiatry accessible to the general public.

Famous Quotes

« Resilience is the art of navigating through torrents. »

Key Facts

  • Born on 26 July 1937 in Bordeaux into a Jewish family of Ukrainian and Polish origin
  • Escaped a roundup in 1944 at the age of 6, while his parents were deported and died in a camp
  • Became a neuropsychiatrist and ethologist, practicing and teaching in Toulon
  • Popularized the concept of resilience in France with 'Un merveilleux malheur' (A Wonderful Misfortune, 1999) and 'Les Vilains Petits Canards' (The Ugly Ducklings, 2001)
  • Chaired the commission on a child's first 1,000 days in 2018-2019 at the government's request

Works & Achievements

Memory of Monkey and Words of Man (1983)

One of the first works in which Cyrulnik brings animal ethology and the human psyche together.

A Wonderful Misfortune (1999)

An essay that popularized the concept of resilience with the general public and became a bestseller.

The Ugly Ducklings (2001)

Extends his reflection on resilience through the motif of Andersen's tale; a huge success.

The Whispering of Ghosts (2003)

Explores the way the past and trauma continue to act upon the present.

Dying from Saying It: Shame (2010)

Analyzes the feeling of shame as a social wound tied to the gaze of others.

Save Yourself, Life Is Calling (2012)

An autobiographical account of his childhood spent in hiding during the Holocaust, long left unspoken.

Report on the “First 1,000 Days” (2020)

A collective work chaired by Cyrulnik that laid the foundation for a public policy on early childhood.

Anecdotes

Born in Bordeaux in 1937 into a Jewish family of Russian and Polish origin, Boris Cyrulnik was only six years old when he was arrested during a round-up in 1944. Hidden in the toilets of a synagogue that had been turned into a detention center, he managed to escape and survived in hiding with righteous people, while his parents were deported and never returned.

As an adult, Cyrulnik long sought to understand how some children, broken by war, nonetheless managed to rebuild themselves. He borrowed the word “resilience” from metallurgy — the ability of a material to return to its shape after a shock — to describe this psychic strength.

Fascinated by animal behavior, Cyrulnik is also an ethologist: he has observed birds, wolves, and monkeys to understand attachment. He likes to say that in order to heal humans, you must first look at them the way you observe animals, without prejudice.

In 2016, President François Hollande entrusted him with chairing a commission on early childhood. Cyrulnik champions the idea that the “first thousand days” of a child's life are decisive for their future development, an idea that would inspire public policy in France.

Cyrulnik recounts that as a hidden child, he learned to keep quiet and to invent stories so as not to be discovered. He says it may be these inner narratives that saved him: telling your story, even to yourself, helps transform a wound into a strength.

Primary Sources

Un merveilleux malheur (1999)
Resilience defines the inner strength of those who, having taken the blow, were able to overcome it.
Les Vilains Petits Canards (2001)
A trauma is not a destiny. The way we tell its story can turn it into a source of shame or of pride.
Sauve-toi, la vie t'appelle (2012)
When you are a child and you have been condemned to death, you cannot say it, because no one believes you. So you keep silent, and you try to live all the same.
Mourir de dire : la honte (2010)
Shame is a social feeling. We feel ashamed under the gaze of another, never all alone.

Key Places

Bordeaux

Cyrulnik's birthplace, where he was born in 1937 and where he escaped a roundup in 1944. The founding place of his story as a survivor.

Bordeaux Synagogue

Turned into a detention site during the 1944 roundup, the child Cyrulnik was arrested there before escaping. A decisive episode in his survival.

Castillon-la-Bataille

A town in the Gironde where young Boris was hidden and protected during the Occupation. A refuge that allowed him to survive the war.

Paris

The city where Cyrulnik pursued his studies in medicine and neuropsychiatry. The center of his training and intellectual life.

Toulon / La Seyne-sur-Mer

The region of the Var where Cyrulnik worked as a physician and teacher and where he settled for the long term. The setting of his professional and family life.

See also