George Berkeley(1685 — 1753)

George Berkeley

royaume d'Irlande

6 min read

PhilosophyPhilosopheReligieux/seThéologien(ne)Early ModernEnlightenment Europe, late 17th and first half of the 18th century

Irish Anglican philosopher and bishop, a major figure of British empiricism. He defended immaterialism, the doctrine that sensible things exist only insofar as they are perceived.

Frequently asked questions

George Berkeley (1685-1753) was an Irish Anglican bishop and philosopher, a major figure of British empiricism. The key thing to remember is that he defended immaterialism, a radical doctrine holding that material objects exist only when they are perceived by a mind. His Latin formula esse est percipi (“to be is to be perceived”) sums up this idea. To grasp Berkeley's importance, it helps to recall that he opposed the notion of material substance defended by John Locke and anticipated certain criticisms of Newtonian physics. His masterwork, A Treatise Concerning the Principles of Human Knowledge (1710), profoundly influenced modern philosophy, notably David Hume and Immanuel Kant.

Famous Quotes

« Esse est percipi (To be is to be perceived) »

Key Facts

  • Born in 1685 near Kilkenny, Ireland
  • Published in 1710 A Treatise Concerning the Principles of Human Knowledge, the statement of his immaterialism
  • Brought out in 1713 the Three Dialogues between Hylas and Philonous
  • Appointed Bishop of Cloyne in 1734
  • Died in 1753 in Oxford; the city of Berkeley, California is named in his honor

Works & Achievements

An Essay Towards a New Theory of Vision (1709)

Analyzes how the eye perceives distance, magnitude, and position. His first major work, it paves the way for the immaterialist thesis.

A Treatise Concerning the Principles of Human Knowledge (1710)

The central statement of immaterialism: only minds and their ideas exist, with no independent matter. This is where “esse est percipi” appears.

Three Dialogues between Hylas and Philonous (1713)

A restatement of immaterialism in the form of a lively, accessible dialogue, meant to answer objections and persuade a wide audience.

De Motu (On Motion) (1721)

An essay criticizing Newton's notions of absolute space and force, anticipating certain ideas of modern physics.

Alciphron, or the Minute Philosopher (1732)

A series of dialogues defending the Christian religion against free-thinkers, written during Berkeley's stay in America.

The Analyst (1734)

An attack on the logical foundations of Newton's and Leibniz's infinitesimal calculus, which spurred mathematicians toward greater rigor.

Siris (1744)

A singular work praising tar-water as a remedy, which gradually rises toward metaphysics and theology.

Anecdotes

To defend his immaterialism, Berkeley coined a phrase that has remained famous: “esse est percipi” (to be is to be perceived). According to him, a thing exists only insofar as a mind perceives it, which immediately raised the question: does a tree fall in a deserted forest? Berkeley answered that God, an infinite mind, perceives everything at all times.

It is said that the writer Samuel Johnson, irritated by Berkeley's thesis denying matter, gave a stone a great kick while exclaiming “I refute it thus!”. The anecdote, reported by the biographer James Boswell, has remained the textbook example of a bad objection: kicking the stone does not prove that it exists outside of all perception.

In 1728, Berkeley crossed the Atlantic with the dream of founding a college in Bermuda to train missionaries and educate the peoples of the New World. He settled for three years in Newport (Rhode Island) while waiting for the subsidies promised by the British Parliament, which never came: the project failed for lack of money.

Toward the end of his life, Berkeley became a fervent promoter of “tar-water,” a remedy made from pine tar that he believed capable of curing almost every illness. In 1744 he devoted to it an astonishing book, the *Siris*, which blends medical recipes with lofty philosophical speculation.

The city of Berkeley in California, and the university that makes it famous, owe their name to the philosopher. The name was chosen in 1866 in memory of a line by Berkeley on the westward march of civilization: “Westward the course of empire takes its way.”

Primary Sources

A Treatise Concerning the Principles of Human Knowledge (1710)
Their being (esse) consists in being perceived or known (percipi); so that it is impossible they should have any existence whatsoever outside the minds or thinking things that perceive them.
Three Dialogues between Hylas and Philonous (1713)
I do not deny the existence of sensible things, that is, of those I perceive by my senses; what I deny is the existence of a material substance distinct from perception.
An Essay Towards a New Theory of Vision (1709)
Distance, of itself and immediately, cannot be seen. For distance being a line directed end-wise to the eye, it projects only one single point onto the bottom of the eye.
Siris: A Chain of Philosophical Reflections Concerning the Virtues of Tar-Water (1744)
Tar-water, taken in a suitable quantity, is one of the safest and most effective remedies that can be applied to a great number of ailments.

Key Places

Dysart Castle, near Thomastown (Ireland)

Region of County Kilkenny where Berkeley was born and spent his childhood. The Irish landscape left its mark on the future philosopher and bishop.

Trinity College, Dublin

University where Berkeley studied and later taught, and where he developed his first major works on vision and knowledge.

Newport, Rhode Island (America)

Colonial town where Berkeley stayed from 1729 to 1731 while awaiting the funds promised for his college in Bermuda, which never came.

Cloyne, County Cork (Ireland)

Small town of which Berkeley was the Anglican bishop from 1734 to 1752, dividing his time between pastoral duties and philosophical work.

Oxford (England)

University town where Berkeley retired in 1752 to live near his son, and where he died the following year.

See also