Hinetītama’s menu
Manu i te hāngī — forest bird cooked in its fat
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Kai rangatira — chief's dish, reserved for great tables

Manu i te hāngī — forest bird cooked in its fat

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Kai rangatira — chief's dish, reserved for great tables

Manu i te hāngī — forest bird cooked in its fat

Why this dish? Tāne, father of Hinetītama, is the god of the forest and all the birds that inhabit it. Honoring the maiden of dawn means offering a gift from her father's domain: the canopy bird, a precious food preserved in its own fat for feasts.

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Kai rangatira — chief's dish, reserved for great tables

Forest bird (formerly the kererū, Māori pigeon, now protected) slowly cooked in the earth oven then preserved in its rendered fat. Tender, rich and salty flesh, smoky flavored.

Birds are the children of my father Tāne; they are taken only with respect, in season, when they are fat from the forest berries. Cook them long in the earth oven, then place them in their own rendered fat, at the bottom of a gourd: thus kept, they will feed honored guests in the cold season. Offering this bird is offering a piece of the sacred forest — never serve it lightly.
Hinetītama
Ingredients
  • Kererū (Māori pigeon) — now protected, do not huntseveral birds (festival meat)
  • Rendered bird fatenough to cover (cooking and preservation (confit))
  • Calabash (taha)1 (storage container)
How it was made : The Māori preserved fat forest birds (kererū, kākā, tūī) by cooking them then immersing them in their own fat in sealed calabashes (huahua) — a confit technique that kept them for months. This was prestige food, traded and offered at feasts.
Sources : Best, Elsdon, Forest Lore of the Maori, 1942 · Hiroa, Te Rangi (Peter Buck), The Coming of the Maori, 1949

See also