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Kai whakaora (preserved food)

Poi Taro — fermented taro paste

PreservingDocumented🫙 🍋moyen1h + 1 to 3 days fermentation

A thick, smooth paste made by cooking taro then pounding it for a long time, left to ferment naturally for one to several days. Fermentation gives it a characteristic tangy flavor and greatly extends its shelf life. Eaten plain or accompanied by fish.

Kai whakaora (preserved food)

A thick, smooth paste made by cooking taro then pounding it for a long time, left to ferment naturally for one to several days. Fermentation gives it a characteristic tangy flavor and greatly extends its shelf life. Eaten plain or accompanied by fish.

Poi is the wisdom of the ancestors turned into paste. Before the waka left the shores of Hawaiki, the taro was cooked in the umu, then the women pounded it on the great flat stone, long, long, until it became smooth as the lagoon surface in the morning. It was wrapped tightly in ti leaves and left for time to do its work. After two days, three days, the poi turns sour — and that is when it is good, that is when it lasts. On the waka, when there is nothing else, poi keeps you standing.
Kupe
Ingredients
  • Taro cooked in the umuSeveral large roots (Starchy base)
  • Fresh waterA little (Adjust texture)
How it was made : Taro poi (distinct from the more liquid Hawaiian poi) was a preserved preparation widespread in Polynesia. Pounding cooked taro on large stone slabs (*papa ku'i 'ai*) was rhythmic communal work. Natural lactic fermentation allowed the paste to keep for several weeks in tropical conditions — a decisive advantage for open-ocean voyages. Archaeological remains of taro-pounding stones have been found throughout Polynesia.
Sources : Pollock, Nancy J. “These Roots Remain: Food Habits in Islands of the Central and Eastern Pacific since Western Contact”. University of Hawaii Press, 1992. · Kirch, Patrick V. “On the Road of the Winds: An Archaeological History of the Pacific Islands”. University of California Press, 2000.

See also