Lu Xun(1881 — 1936)

Lu Xun

dynastie Qing, république de Chine

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LiteratureÉcrivain(e)20th CenturyChina at the end of the Qing dynasty and during the young Republic (the May Fourth Movement of 1919), a period of intellectual upheaval and of questioning the Confucian tradition in the early 20th century.

Lu Xun (1881-1936) was the Chinese writer and essayist regarded as the father of modern Chinese literature. Author of satirical short stories and pamphlets, he denounced the archaisms of traditional society and campaigned for a literary language in vernacular Chinese.

Frequently asked questions

The key thing to remember is that Lu Xun (1881-1936) transformed the way people wrote and thought in China. While tradition demanded wenyan (classical Chinese), reserved for an elite, he chose baihua (the vernacular language) so that ordinary people could read. Imagine a French writer who decided to write in spoken slang rather than academic French: that is what he did, and it changed Chinese literature profoundly.

Famous Quotes

« Hope is like a path in the countryside: there was never a path, but as more and more people walk along, a path comes into being. »

Key Facts

  • Born in 1881 in Shaoxing into a declining family of scholars
  • Studied medicine in Japan (1902-1909) before turning to literature
  • Published *A Madman's Diary* in 1918, the first short story written in modern vernacular Chinese
  • Wrote *The True Story of Ah Q* in 1921, a satire of the Chinese national character
  • Died of tuberculosis in Shanghai in 1936

Works & Achievements

A Madman's Diary (Kuangren riji) (1918)

The first modern short story written in vernacular Chinese. Through the delirium of a man convinced that society “eats people,” Lu Xun denounces the symbolic cannibalism of the Confucian tradition.

The True Story of Ah Q (Ah Q zhengzhuan) (1921)

A satirical tale of a wretched day laborer who consoles himself for his failures with imaginary “spiritual victories.” A famous critique of the failings of the Chinese mentality of the time.

Call to Arms (Nahan) (1923)

Lu Xun's first collection of short stories, gathering together “A Madman's Diary” and “Ah Q.” Its preface contains the famous image of the “iron house.”

Wandering (Panghuang) (1926)

A second collection of short stories, more disillusioned in tone, depicting intellectuals and common people crushed by society.

A Brief History of Chinese Fiction (Zhongguo xiaoshuo shilüe) (1924)

A scholarly work drawn from his lectures, the first major critical history of Chinese fiction. It reveals Lu Xun's erudition as a researcher.

Wild Grass (Yecao) (1927)

A collection of prose poems, dark and intimate, in which Lu Xun explores doubt, death, and hope in a highly crafted language.

Dawn Blossoms Plucked at Dusk (Zhaohua xishi) (1928)

A more serene collection of childhood and youth memories, evoking Shaoxing, his studies, and his teachers.

Old Tales Retold (Gushi xinbian) (1935)

Mischievous reworkings of Chinese myths and legends, blending modern irony with ancient material.

Anecdotes

Sent to study medicine in Japan, Lu Xun one day, during a class, watched a slide projected showing a Chinese man about to be executed while his compatriots looked on without reacting. Shocked by this passivity, he decided to abandon medicine: in his view, it was more urgent to heal the spirit of the Chinese people than their bodies, and literature was the best remedy.

The name “Lu Xun” is a pen name: the writer was actually called Zhou Shuren. He used it for the first time in 1918 to sign “A Madman's Diary.” The “Lu” is said to be borrowed from his mother's maiden name, a woman he deeply admired.

His most famous character, Ah Q, is a poor day laborer who turns each of his humiliations into an imaginary “victory” in his own head. This “method of spiritual victory” struck such a chord that the expression “Ah Q spirit” entered everyday Chinese to mock self-satisfaction in the face of defeat.

A great collector of prints, Lu Xun launched a genuine modern woodcut movement in China during the 1930s, organizing exhibitions and training young artists. He saw it as a popular art form—fast and inexpensive—able to reach the common people the way his short stories did.

When he died in 1936 in Shanghai, thousands of people followed his funeral procession. His coffin was draped with a banner bearing three characters: “Soul of the Nation.” A heavy smoker all his life, he was carried off by tuberculosis.

Primary Sources

A Madman's Diary (Kuangren riji) (1918)
I leafed through the history books: they had no dates, but scrawled across every page were the words “virtue” and “morality.” Unable to sleep, I read them closely half the night, and at last, between the lines, I saw these words that appeared everywhere: “eat people.”
Preface to the collection Outcry (Nahan) (1922)
Imagine an iron house without a single window, impossible to break down, where people are sleeping soundly who will soon die of suffocation. If you cry out loudly to wake the more wakeful among them, are you not condemning them to suffer the agony of this inescapable end?
A Madman's Diary (last sentence) (1918)
Perhaps there are still children who have not eaten men? Save the children…
The True Story of Ah Q (1921)
In recent years, Ah Q was faring better and better in his mind, even though in fact his body was faring worse and worse. When he was beaten, he would tell himself it was his son who had struck him, and he would walk away satisfied, like a victor.

Key Places

Shaoxing (Zhejiang)

Lu Xun's hometown, where he was born into a ruined family of scholars. Its alleyways, canals and inhabitants inspired much of his short fiction.

Sendai (Japan)

The city where Lu Xun studied medicine at the Sendai Medical School. It was here that the lantern-slide incident took place, turning him away from medicine.

Beijing (Peking University)

Lu Xun worked at the Ministry of Education and taught at Peking University, at the heart of the New Culture Movement and the May Fourth Movement.

Xiamen (Amoy University)

Lu Xun briefly taught Chinese literature here in 1926 after leaving Beijing to escape political repression.

Shanghai

Lu Xun settled here from 1927 and spent his final years writing, leading the League of Left-Wing Writers and promoting woodcut printmaking. He died here in 1936.

See also