Max Horkheimer(1895 — 1973)

Max Horkheimer

États-Unis, Allemagne

6 min read

PhilosophySocietyPhilosopheScientifique20th CenturyThe first half and middle of the 20th century, marked by the rise of totalitarianism, the exile of German Jewish intellectuals, and the growth of mass industrial society.

German philosopher and sociologist, a major figure of the Frankfurt School, whose Institute for Social Research he directed. Together with Adorno, he founded Critical Theory, a Marxist and Freudian analysis of modern societies.

Frequently asked questions

Max Horkheimer was a German philosopher and sociologist, a major figure of the Frankfurt School. The key thing to remember is that he founded Critical Theory, an approach that does not merely describe society but seeks to expose its relations of domination in order to transform it. He directed the Institute for Social Research in Frankfurt, which he managed to save by going into exile in the United States during the Nazi period. His major work, Dialectic of Enlightenment, written with Theodor W. Adorno, examines how the reason of the Enlightenment could turn into barbarism.

Key Facts

  • Born in 1895 in Stuttgart into a well-off Jewish family, died in 1973 in Nuremberg.
  • Became director of the Institute for Social Research in Frankfurt in 1930, the birthplace of the Frankfurt School.
  • Went into exile in the United States after Hitler came to power in 1933, with the Institute relocated to New York (Columbia University).
  • Published 'Dialectic of Enlightenment' (Dialektik der Aufklärung) with Theodor W. Adorno in 1947.
  • Returned to Frankfurt after the war and re-established the Institute there, contributing to Germany's intellectual reconstruction.

Works & Achievements

Twilight (Dämmerung) (1934)

A collection of critical aphorisms on German society, published under a pseudonym. It reveals his commitment against capitalism and the rising tide of fascism.

Traditional and Critical Theory (1937)

A foundational article that defines “Critical Theory” as engaged thought, distinct from neutral science. The programmatic text of the Frankfurt School.

Dialectic of Enlightenment (with Adorno) (1947)

A major work that asks how the reason of the Enlightenment could turn into barbarism. One of the most influential works of twentieth-century philosophy.

Eclipse of Reason (1947)

An essay written in English that denounces the reduction of reason to a mere tool of calculation and domination (“instrumental reason”).

Directorship of the Institute for Social Research (1930-1958)

Under his leadership, the Institute became the world's hub of Critical Theory and survived exile. He gave its research a lasting direction.

Studies on Authority and the Family (1936)

A collective study directed by Horkheimer, blending sociology, psychoanalysis, and Marxism to understand obedience and authoritarianism.

Rebuilding the Institute and the Rectorship of Frankfurt (1949-1953)

His return to Germany to re-establish critical thought in the postwar university. There he trained a new generation of researchers.

Anecdotes

When the Nazis came to power in 1933, Horkheimer — Jewish and Marxist — was doubly under threat. As early as 1931, he had had the foresight to transfer part of the funds of the Institute for Social Research abroad, which made it possible to save the institution and reopen it in Geneva, then in New York.

In exile in the United States, the Institute was welcomed by Columbia University in New York. Horkheimer continued his research there before settling in California, where he reunited with other German exiles such as Thomas Mann and Bertolt Brecht.

During the war, together with his friend Theodor Adorno, Horkheimer wrote the *Dialectic of Enlightenment*, a book penned by both men that asks why humanity, instead of progressing, sank into Nazi barbarism despite the Enlightenment and science.

After the war, Horkheimer made a choice rare among the exiles: he returned to Germany in 1949 to rebuild the Institute in Frankfurt. He even became rector of the University of Frankfurt in 1951, helping to revive critical thought in a country that had to be rebuilt.

Horkheimer is regarded as the theorist who coined the expression “Critical Theory” in 1937, in an article that contrasts engaged thought with “traditional theory,” deemed too neutral and subservient to the existing order.

Primary Sources

Traditional and Critical Theory (1937)
The critical theory of society has as its object human beings as producers of the totality of their historical forms of life.
Dialectic of Enlightenment (with Theodor W. Adorno) (1944-1947)
From time immemorial, humanity, in the progress of the Enlightenment, has set out to dispel fear and to establish itself as master. But the wholly enlightened earth now radiates under the sign of a triumphant calamity.
Eclipse of Reason (1947)
Reason has become completely harnessed to the social process. Its operational value, its role in the domination of human beings and nature, has become its sole criterion.
Dawn (Dämmerung): Notes Taken in Germany (1934)
Whoever is not willing to talk about capitalism should also keep quiet about fascism.

Key Places

Stuttgart

City in Germany where Max Horkheimer was born in 1895 into a Jewish family of textile industrialists.

Frankfurt am Main (Institute for Social Research)

Headquarters of the Institute he directed and of the university where he became rector. Birthplace of the Frankfurt School, before and after exile.

New York (Columbia University)

Home of the Institute in exile from 1934 onward, which allowed Critical Theory to survive far from Nazi Germany.

Los Angeles / Pacific Palisades (California)

Region where Horkheimer settled in the early 1940s and, together with Adorno, wrote the “Dialectic of Enlightenment.”

Geneva

First stop of the Institute's exile in 1933, before its definitive move to the United States.

Nuremberg

City near which Horkheimer died in 1973, after his return to Germany.

See also