Proclus(412 — 485)

Proclus

Empire byzantin

6 min read

PhilosophySciencesAntiquityLate Antiquity, Eastern Roman Empire in the 5th century

Greek Neoplatonist philosopher of the 5th century, the last great master of the School of Athens. He was also an influential commentator on Greek mathematics, particularly on Euclid.

Frequently asked questions

Proclus (412-485) was the last great head of the School of Athens, the heir to Plato's Academy. What you need to remember is that he systematized Neoplatonism into a metaphysical architecture of almost mathematical rigor, notably in his Elements of Theology. Less a mere commentator than a builder of systems, his influence ran through the Middle Ages via Arabic and Byzantine translations, reaching as far as the Renaissance.

Key Facts

  • Born around 412 in Constantinople, died in 485 in Athens
  • Led the Neoplatonic School of Athens (heir to the Academy) until his death
  • Author of the 'Elements of Theology', a systematic exposition of Neoplatonic metaphysics
  • Wrote a famous 'Commentary on the First Book of Euclid's Elements', a major source on the history of Greek mathematics
  • A figure of pagan resistance against the triumphant Christianity of Late Antiquity

Works & Achievements

Elements of Theology (Stoicheiôsis theologikê) (5th century)

A systematic presentation of Neoplatonic metaphysics in 211 propositions arranged geometrically. A major work that profoundly influenced medieval Arabic, Byzantine, and Latin thought.

Platonic Theology (5th century)

A vast synthesis that reorganizes all of Plato's doctrine into a coherent theological system concerning the gods and the principles of reality.

Commentary on the First Book of Euclid's Elements (5th century)

A philosophical reflection on the nature of mathematics, a precious source for the lost history of Greek geometry.

Commentary on Plato's Timaeus (5th century)

An in-depth study of Plato's dialogue on the origin of the cosmos, considered by Proclus himself to be one of his favourite works.

Commentary on Plato's Parmenides (5th century)

An analysis of Plato's most metaphysical dialogue, in which Proclus develops his doctrine of the One beyond being.

Commentary on Plato's Republic (5th century)

A series of essays on Plato's great political dialogue, also addressing poetry, myths, and the immortality of the soul.

Hymns (5th century)

A collection of religious poems addressed to the Greek gods, blending devotional fervour with philosophical speculation.

Sketch of Astronomical Positions (Hypotyposis) (5th century)

A presentation of the astronomical models of antiquity, attesting to Proclus's interest in the sciences of the heavens.

Anecdotes

Proclus was born in Constantinople but grew up in Xanthos, in Lycia, before leaving to study in Alexandria and then in Athens. It is said that upon his arrival in Athens, the goddess Athena appeared to him in a dream to invite him to study philosophy: he saw in this the sign that his vocation was to become the guardian of ancient Greek wisdom.

According to his biographer and disciple Marinus, Proclus led a life of extreme discipline: he taught up to five classes a day, wrote hundreds of lines, prayed at all hours, and scrupulously observed the religious festivals of every people, saying that a philosopher should not be the priest of a single city but of the entire universe.

Proclus wrote a famous commentary on the first book of Euclid's *Elements*. It is thanks to him that we know a great deal of the ancient history of Greek mathematics: in it he cites authors such as Eudemus of Rhodes, whose writings are now lost.

Marinus recounts that Proclus was a vegetarian and remained celibate, devoting all his energy to study and contemplation. He is said to have healed the sick daughter of one of his friends through his prayers, which strengthened his reputation as a man close to the divine.

At a time when Christianity was becoming dominant in the Empire, Proclus remained a fervent defender of the traditional Greek religion and gods. The pressures became so great that he had to leave Athens for a time and take refuge in Lydia, before returning to lead his school.

Primary Sources

Marinus, Life of Proclus, or On Happiness (ca. 486)
Proclus was born under a lucky star, and all the goods of the soul and of the body fell to him as his portion. Athena herself appeared to him and urged him to devote himself to philosophy.
Proclus, Commentary on the First Book of Euclid's Elements (5th century)
Mathematics holds the middle ground between intelligible things and sensible things, and it lifts the soul toward the contemplation of higher realities.
Proclus, Elements of Theology (5th century)
Every multiplicity participates in some way in the One. For if it did not participate in the One at all, neither would its whole be one, nor would each of its parts.
Proclus, Platonic Theology (5th century)
The first principle of all things is beyond being, beyond intelligence, ineffable and unknowable by the ordinary means of reason.

Key Places

Constantinople

Capital of the Eastern Roman Empire, where Proclus was born in 412. His family, from Lycia, was staying there at the time.

Xanthos (Lycia)

A city in Lycia, in Asia Minor, where Proclus spent his childhood. His family came from there, and it was where he received his first education.

Alexandria

A great intellectual center of Egypt where Proclus studied rhetoric, philosophy, and mathematics before moving to Athens.

Athens

The home of Neoplatonism, where Proclus studied under Syrianus, then led the School (the Academy) for nearly fifty years, until his death in 485.

Lydia

A region of Asia Minor where Proclus took refuge for about a year, when Christian pressure against the pagans became too strong in Athens.

See also