Sarah Good(1653 — 1692)

Sarah Good

Angleterre

6 min read

SocietySpiritualityEarly ModernPuritan colonial America of the late 17th century, marked by religious fear, intolerance, and the witch hunts in the Massachusetts Bay Colony.

Sarah Good was one of the first women accused of witchcraft during the Salem trials of 1692. A beggar marginalized by the Puritan community of Massachusetts, she proclaimed her innocence and denied any practice of witchcraft right up to her hanging.

Frequently asked questions

Sarah Good is one of the central figures of the Salem witch trials of 1692. The key thing to remember is that she embodies the perfect victim of a witch hunt: poor, marginalized, defenseless. One of the first to be accused alongside Tituba and Sarah Osborne, she proclaimed her innocence to the very end, refusing the confession that might have saved her. Her execution at Gallows Hill on July 19, 1692 and her famous curse upon the Reverend Nicholas Noyes made her a symbol of injustice and mass hysteria.

Famous Quotes

« I am no more a witch than you are a wizard, and if you take away my life, God will give you blood to drink.»

Key Facts

  • Accused of witchcraft at the very start of the Salem trials in March 1692, among the first three women named alongside Tituba and Sarah Osborne
  • A beggar marginalized and stigmatized by the Puritan community, an easy target for accusations
  • Constantly denied any practice of witchcraft, unlike Tituba, who confessed under duress
  • Convicted and hanged on July 19, 1692, in Salem
  • Her daughter Dorothy (Dorcas) Good, aged 4, was also imprisoned and accused

Works & Achievements

Public denial of witchcraft (March 1, 1692)

Before the magistrates, Sarah Good relentlessly proclaimed her innocence, refusing the false confession that might have saved her life — a rare act of resistance among the accused.

The curse of Gallows Hill (July 19, 1692)

Her final words to Reverend Noyes (“God will give you blood to drink”) became one of the most famous phrases of the Salem trials.

Emblematic figure of the Salem trial victims (from 1692 onward)

As the first accused and an unjustly condemned outcast, Sarah Good embodies the innocent crushed by collective hysteria and intolerance.

Posthumous exoneration (1711 and 1957)

Her name is among the condemned officially cleared by Massachusetts, first in 1711 and then in the state's later formal apologies.

Literary and artistic inspiration (20th century)

Her story has inspired many works about Salem, including Arthur Miller's 1953 play *The Crucible*.

Anecdotes

On 29 February 1692, Sarah Good was one of the first three women accused of witchcraft in Salem, alongside the enslaved woman Tituba and Sarah Osborne. A scorned beggar who wandered from house to house, she was an easy target: poor, without support, and of ill repute.

Her daughter Dorothy Good, around four years old, was also arrested and imprisoned. Under questioning, the child reportedly “confessed” and accused her own mother, becoming the youngest person jailed during the Salem trials.

At the time of her arrest, Sarah Good was pregnant. She gave birth in prison to a baby named Mercy, who died for lack of care in the appalling conditions of the jail.

On the scaffold, on 19 July 1692, the Reverend Nicholas Noyes urged her to confess. She shot back at him: “I am no more a witch than you are a wizard, and if you take away my life, God will give you blood to drink.” Legend has it that Noyes died years later of a hemorrhage, his mouth full of blood.

During her interrogation, Sarah Good fiercely denied the charges and accused Sarah Osborne of being the true culprit, in a desperate attempt to deflect suspicion — behavior that only worsened her case in the eyes of the judges.

Primary Sources

Arrest warrant against Sarah Good (February 29, 1692)
You are hereby required to bring before us Sarah Good, wife of William Good, to answer to several charges of witchcraft brought against her to the detriment of several people of the village of Salem.
Examination of Sarah Good before magistrates Hathorne and Corwin (March 1, 1692)
Hathorne: “What evil spirit have you familiarity with?” Good: “None.” — “Why do you hurt these children?” — “I do not hurt them, it is Osborne.”
Robert Calef, More Wonders of the Invisible World (1700)
At her execution, Mr. Noyes urged her to confess; she answered that he lied, that she was no more a witch than he was a wizard, and that if he took away her life, God would give him blood to drink.
Record of jury verdicts (Salem witchcraft papers) (June 29, 1692)
Sarah Good pleaded not guilty and put herself for trial upon God and her country; the jury found her guilty of the crime of witchcraft with which she was charged.

Key Places

Wenham (Massachusetts)

Village where Sarah Good was born, the daughter of a prosperous innkeeper, before the loss of her inheritance plunged her into poverty.

Salem Village (Danvers)

Farming community where the crisis of 1692 erupted and where Sarah Good was accused of bewitching the young girls afflicted with convulsions.

Salem Town

Port town where the interrogations and the trial before the Court of Oyer and Terminer were held.

Ipswich and Boston Prison

Jails where Sarah Good was kept in chains for months and where she gave birth to her daughter Mercy, who died in detention.

Gallows Hill (Salem)

Execution hill where Sarah Good was hanged on July 19, 1692, hurling her famous curse at the Reverend Noyes.

See also