Alfred Schnittke(1934 — 1998)

Alfred Schnittke

Russie, Union soviétique

7 min read

MusicCompositeur/trice20th CenturyThe post-Stalin USSR and the late 20th century, marked by the Thaw and then by the tensions of the Cold War and perestroika

Alfred Schnittke (1934-1998) was a Soviet, later Russian, composer and a major figure of 20th-century music. A theorist and practitioner of “polystylism,” he blended Baroque and Romantic quotations with modern techniques in a dense, expressive body of work.

Frequently asked questions

Alfred Schnittke (1934-1998) was a Soviet, then Russian, composer and a major figure of 20th-century music. What makes him decisive is that he theorized and practiced polystylism: a method that consists of blending styles from every era (Baroque, Romantic, Modern) within a single work through quotation and collage. Less a rejection of the past than an attempt to make all kinds of music coexist, his approach profoundly influenced contemporary composition. He also wrote more than sixty film scores, which allowed him to fund his career while nourishing his aesthetic.

Key Facts

  • Born on 24 November 1934 in Engels (Volga German Republic, USSR)
  • Studied and then taught at the Moscow Conservatory from the 1960s onward
  • Developed the concept of “polystylism” in the 1970s, blending different musical eras and styles
  • Composed nine symphonies, several concerti grossi, and numerous Soviet film scores
  • Emigrated to Germany in the 1990s and died in Hamburg on 3 August 1998

Works & Achievements

Symphony No. 1 (1969-1972 (premiered in 1974))

A manifesto-work of polystylism, blending quotations, jazz, march and sonic chaos. Its difficult premiere made it a symbol of nonconformist Soviet music.

Concerto Grosso No. 1 (1977)

Blends the Baroque (harpsichord, the concerto grosso form) with dissonant modernity. One of his most frequently performed scores worldwide.

Piano Quintet (1972-1976)

An intimate work written in memory of his mother, of great emotional intensity. It illustrates his lyrical, grief-stricken side.

Violin Concerto No. 3 and Violin Sonatas (1960s-1980s)

Masterful pages of his string repertoire, often premiered by Gidon Kremer. They concentrate the tension between tonality and atonality.

Requiem (1975)

A sacred work set to the Latin liturgical text, marked by bells and a funereal mood. It reveals his spiritual quest within an atheist state.

Viola Concerto (1985)

Composed just before his first major stroke, dark and foreboding of death. It has become a cornerstone of the contemporary viola repertoire.

Symphonies Nos. 2 to 9 (1979-1997)

A vast symphonic cycle in which he explores the sacred, quotation and collapse; the Ninth, written while ill, had to be reconstructed. They crown his orchestral output.

Film Scores (more than 60) (1962-1990)

Scores for Soviet cinema that financed his career and fed his polystylism. A laboratory where he blended every style.

Anecdotes

Born in Engels, in the Volga German Republic, Schnittke grew up in a family where both German and Russian were spoken: his father was a Jew of German origin born in Frankfurt, and his mother was a Volga German. This cultural blending deeply nourished his art of “polystylism,” in which different musical languages coexist within a single work.

To earn a living under the Soviet regime, Schnittke composed the music for more than sixty films. Far from looking down on this bread-and-butter work, he drew from it the idea of mixing styles: he often reused themes written for the cinema in his “serious” works.

From 1985 on, Schnittke suffered a series of strokes; though declared clinically dead on several occasions, he nevertheless kept composing, sometimes with his left hand. His Symphony No. 9, written almost illegibly after his attacks, had to be deciphered and reconstructed by other musicians.

His works were long frowned upon by the Soviet authorities, who deemed his music too “formalist” and Western. His Symphony No. 1 could only be premiered in 1974 in Gorky, far from Moscow, because no major hall in the capital dared to program it.

Having emigrated to Germany in 1990, Schnittke became one of the most performed living composers in the world during the 1980s and 90s, even as illness weakened him. Within a few years his reputation shifted from that of a banned outsider to that of an international celebrity.

Primary Sources

Polystylistic Tendencies in Modern Music (lecture/essay by Alfred Schnittke) (1971)
The polystylistic method broadens the range of expressive means; it makes it possible to integrate into music elements of the “low” and the “high,” the banal and the sublime.
A Schnittke Reader (collection of writings and interviews, ed. Alexander Ivashkin) (2002 (texts from the 1970s-1990s))
I set down the hopeless goal of my life: to establish a unity between serious music and light music, even if I should break my neck doing it.
Conversations with Alexander Ivashkin (Besedy s Alfredom Shnitke) (1994)
Film music taught me a great deal: you are forced to handle very different styles quickly, and that is where my idea of polystylism came from.

Key Places

Engels (Volga German Autonomous Republic, USSR)

Schnittke's birthplace, on the Volga, the heart of a German-speaking community in the USSR. This multicultural setting shaped his dual identity.

Vienna (Austria)

Where the teenage Schnittke discovered the musical life of post-war Central Europe. A decisive early training before the Moscow Conservatory.

Moscow Conservatory

Where he studied composition and later taught instrumentation. The center of Soviet musical life, where his style took shape.

Gorky (now Nizhny Novgorod)

The city where his Symphony No. 1 was premiered in 1974, far from Moscow for lack of official approval. A symbol of his marginalization under the regime.

Hamburg (Germany)

His place of exile from 1990, where he taught at the Hochschule für Musik and where he died in 1998. The final stage of his international recognition.

Novodevichy Cemetery (Moscow)

A prestigious Moscow necropolis where Schnittke is buried alongside great figures of Russian culture. His grave has become a place of remembrance.

See also