Anselm of Canterbury(1033 — 1109)

Anselm of Canterbury

Royaume de France

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PhilosophySpiritualityPhilosopheThéologien(ne)Middle AgesThe Early Western Middle Ages, the era of the Gregorian Reform and the beginnings of scholastic philosophy (11th-12th centuries)

An Italian-born Benedictine monk who became Archbishop of Canterbury, Anselm is one of the foremost thinkers of early scholasticism. He is famous for his ontological argument, which seeks to demonstrate the existence of God through reason alone.

Frequently asked questions

Anselm of Canterbury was a Benedictine monk who became archbishop, born in 1033 in Aosta and died in 1109 in Canterbury. The key thing to remember is that he is considered the father of scholasticism, a method that seeks to reconcile Christian faith with reason. His importance rests on his ontological argument in the Proslogion, which attempts to prove the existence of God through reasoning alone, without appealing to Scripture. He also profoundly shaped theology with his treatise Cur Deus Homo on the Incarnation.

Famous Quotes

« I do not seek to understand in order that I may believe, but I believe in order that I may understand.»
« Faith seeking understanding.»

Key Facts

  • Born around 1033 in Aosta, in the Kingdom of Burgundy (present-day Italy)
  • Entered the Benedictine abbey of Bec in Normandy in 1060, becoming its abbot in 1078
  • Wrote the Proslogion (around 1077-1078), in which he formulated the ontological argument for the existence of God
  • Became Archbishop of Canterbury in 1093 and opposed the kings of England during the Investiture Controversy
  • Died in 1109; canonized and later proclaimed a Doctor of the Church in 1720

Works & Achievements

Monologion (c. 1076)

A meditation in which Anselm attempts to prove the existence and nature of God through reason alone, without appealing to the authority of Scripture.

Proslogion (c. 1078)

His major work, containing the ontological argument: God, “that than which nothing greater can be thought,” must necessarily exist.

De grammatico (c. 1080)

A treatise on logic and dialectic, reflecting his interest in language and rigorous reasoning.

De veritate, De libertate arbitrii, De casu diaboli (c. 1080-1086)

Three dialogues on truth, free will, and the origin of evil, exploring the relationship between freedom and sin.

Cur Deus homo (Why God Became Man) (1098)

A foundational treatise on the Incarnation and the Redemption, setting out the satisfaction theory to explain the atonement for sins.

De processione Spiritus Sancti (c. 1102)

A defense of the Latin doctrine on the procession of the Holy Spirit, written after the Council of Bari.

Orationes sive meditationes (Prayers and Meditations) (late 11th century)

A collection of deeply fervent prayers, widely read in the Middle Ages, which renewed the genre of spiritual meditation.

Anecdotes

As an adolescent, Anselm is said to have dreamed of climbing a mountain to enter the palace of God: when he awoke, he was convinced of his religious vocation. Yet his father **Gundulf** long opposed his becoming a monk.

After his mother's death, his relationship with his father became so unbearable that Anselm left his native **Piedmont** to cross the Alps. After three years of wandering through **Burgundy** and **France**, he joined the abbey of **Bec** in Normandy, drawn by the reputation of his teacher **Lanfranc**.

Anselm twice refused the office of Archbishop of Canterbury, which was forced upon him almost against his will in **1093**: it is said that his fingers had to be pried open to slip the bishop's crosier into his hand while he protested.

His quarrels with the kings **William Rufus** and then **Henry I** of England, over the power to appoint bishops (the Investiture Controversy), forced him into exile on two occasions. He used the time to travel as far as Rome and to take part in councils.

Anselm said he preferred to seek God through reason rather than through authority alone: his motto “faith seeking understanding” (*fides quaerens intellectum*) sums up his whole method.

Primary Sources

Proslogion (c. 1078)
And certainly that than which nothing greater can be thought cannot exist in the understanding alone. For if it exists even in the understanding alone, it can be thought to exist in reality as well, which is greater.
Proslogion (preface) (c. 1078)
I do not seek to understand in order to believe, but I believe in order to understand. For this too I believe: that unless I believe, I shall not understand.
Cur Deus homo (Why God Became Man) (1098)
You have not yet considered how heavy the weight of sin is. No one can render to God a satisfaction sufficient for sin except one who is at once true God and true man.
Monologion (c. 1076)
There necessarily exists a supreme nature, which is through itself all that it is, and through which exists everything that is anything at all.
Life of Anselm (Vita Anselmi), by Eadmer (c. 1124)
He taught that nothing should be asserted without reason, and he loved for his disciples to question him, for through questions the truth becomes clearer.

Key Places

Aosta

A town in the Alps where Anselm was born in 1033, into a noble family of the Kingdom of Burgundy. He spent his childhood there before crossing the mountains.

Abbey of Notre-Dame du Bec

A Benedictine monastery in Normandy where Anselm became a monk, then prior and abbot, and where he composed his great philosophical treatises.

Canterbury

The seat of the Primate of the Church of England, of which Anselm was archbishop from 1093 until his death. He died there on 21 April 1109.

Rome

The capital of the papacy, which Anselm reached during his exiles to defend the rights of the Church before Pope Urban II and later Paschal II.

Bari

A port in southern Italy where the council of 1098 was held, during which Anselm defended the doctrine of the Holy Spirit against the Greek theologians.

Lyon

A city where Anselm stayed during his exiles, welcomed by Archbishop Hugh, and where he continued writing his works.

See also