Bartolomé de las Casas(1484 — 1566)

Bartolomé de las Casas

couronne de Castille, Empire espagnol

7 min read

SpiritualityReligieux/seJuristeHistorien(ne)Renaissance15th–16th century (Renaissance)

Spanish Dominican friar (1474–1566) who devoted his life to defending the rights of Indigenous peoples against the abuses of the conquistadors. He denounced the atrocities committed during the Spanish colonization of the Americas and argued for the humanity of Native peoples before the Spanish Crown.

Frequently asked questions

What you need to remember is that Bartolomé de las Casas was a Spanish Dominican (1484–1566) who devoted his life to defending Native Americans against the abuses of the conquistadors. Less a conqueror than a protector of the Indians, he used his pen and his faith to denounce the atrocities of colonization. In 1552, he published the Brevísima relación de la destrucción de las Indias, an indictment that shocked Europe and permanently influenced the debate on human rights. What makes him unique is that he was one of the first to assert the full humanity of indigenous peoples against a majority that considered them inferior.

Famous Quotes

« The Indians received us as beings from Heaven, and we treated them as beasts. »
« All the peoples of the world are humans and the definition of human is the same for all. »

Key Facts

  • 1502: Arrives in the Americas as a conquistador and encomendero (landowner with Indigenous labor)
  • 1514: Takes holy orders and undergoes a moral reckoning over the atrocities committed against Indigenous peoples
  • 1542: Writes his major work 'History of the Indies', documenting colonial abuses
  • 1550: Valladolid Debate with Juan Ginés de Sepúlveda before King Charles V on the humanity of Indigenous peoples
  • 1566: Dies in Valladolid after dedicating his life to improving the fate of Native populations

Works & Achievements

Brevísima relación de la destrucción de las Indias (1552)

His most famous work, a striking indictment of the atrocities committed by the conquistadors. This text had considerable European resonance and lastingly influenced the debate on human rights.

Historia de las Indias (1527-1561)

A monumental history of Spanish colonization in three volumes, written over more than thirty years. It constitutes a major historical source on the first contacts between Europeans and Native Americans.

Apologética historia sumaria (vers 1550-1559)

A comparative study of Amerindian civilizations and ancient societies, demonstrating that the peoples of the New World were as developed and rational as the Greeks and Romans.

De unico vocationis modo (vers 1537)

A theological treatise arguing that the only legitimate method of evangelization is peaceful persuasion, never coercion or armed violence.

Mémoires et requêtes au Conseil des Indes (1516-1566)

A collection of official documents addressed to the Spanish Crown throughout his lifetime, advocating for legislative reforms in favor of indigenous populations.

Thirty Legal Propositions (1552)

A series of propositions demonstrating the legal illegitimacy of the encomienda system and the war of conquest against Amerindian peoples.

Anecdotes

In 1502, Bartolomé de las Casas arrived in Hispaniola (present-day Haiti and the Dominican Republic) as a colonist and received an encomienda, a system that granted him Indigenous people to work his lands. It was by witnessing the mistreatment inflicted on the natives that he began his awakening.

In 1514, while preparing a sermon for Pentecost, Las Casas read a passage from the Book of Ecclesiasticus comparing the exploitation of the poor to murder. This moment triggered his radical conversion: he renounced his encomienda and devoted the rest of his life to the defense of Indigenous Americans.

In 1550–1551, Las Casas took part in the famous Valladolid Debate, facing theologian Juan Ginés de Sepúlveda. The latter argued that Indigenous Americans were inferior beings whom it was legitimate to subjugate through war. Las Casas argued for days that the natives were full human beings, endowed with reason and a soul.

Las Casas attempted a peaceful colonization experiment in Cumaná, Venezuela, in 1521. He wanted to prove that Indigenous Americans could be evangelized without violence, by sending Spanish peasants to live alongside them. The experiment ended tragically when conflicts broke out, but he never abandoned his ideals.

At over 80 years of age, Las Casas was still writing and pleading his cause before the Spanish court. He died in 1566 in Madrid, at the age of 92, having never ceased to defend the rights of Indigenous peoples, which earned him the title of 'Universal Protector of the Indians'.

Primary Sources

Brevísima relación de la destrucción de las Indias (1552)
In these lands so gentle and so rich, the Spaniards entered like hungry wolves among tender lambs. For forty years, they have done nothing but massacre, torment, afflict and destroy these innocent peoples.
Historia de las Indias (written between 1527 and 1561, published in 1875)
All the nations of the world are composed of men, and the definition of every man is that he is a rational being. All peoples possess understanding and will, and the free will that follows from them.
Apologética historia sumaria (written around 1550-1559)
Las Casas describes in detail the Amerindian civilizations, their cities, their political organization and their knowledge, to demonstrate that they rival the great ancient civilizations.
Memorial to the Council of the Indies (1516)
Las Casas regularly submitted memorials to the Council of the Indies to denounce the abuses of the encomienda system and propose legislative reforms protecting indigenous populations.

Key Places

Seville, Spain

Las Casas's birthplace, a major departure port to the Americas and the nerve center of Spanish colonial trade.

Hispaniola (Santo Domingo)

The first land in the Americas where Las Casas lived as a colonist and later as a defender of the indigenous peoples. It was there that he became aware of the horrors of colonization.

Valladolid, Spain

Site of the famous 1550–1551 controversy where Las Casas debated Sepúlveda on the rights of Native Americans before an assembly of theologians and jurists.

San Cristóbal de las Casas, Chiapas, Mexico

Seat of Las Casas's bishopric. The city bears his name today as a tribute to his work on behalf of the indigenous populations of the region.

Madrid, Spain

The city where Las Casas spent his final years, continuing to write and advocate at the royal court. He died there in 1566 at the Dominican convent of Atocha.

See also