Scholar, poet, and Andalusian jurist (c. 1294–1340), Ibn Juzayy is best known for having written the famous travel account of Ibn Battuta, the *Rihla*, which he shaped into literary form at the request of the Marinid sultan. He is also the author of legal treatises and a Quranic commentary.
Ibn Juzayy(1294 — 1340)
Ibn Juzayy
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Frequently asked questions
Key Facts
- Born around 1294 in Granada (Al-Andalus), into a family of Andalusian scholars
- In 1355, wrote the *Tuhfat al-nuzzar* (the *Rihla*) by giving literary form to the oral accounts of Ibn Battuta, commissioned by the Marinid sultan Abu Inan Faris
- Author of a Quranic commentary entitled *al-Tashil li-ulum al-tanzil*
- Died in 1340 at the Battle of Río Salado (Battle of Tarifa), fighting alongside the Marinids
- His literary shaping of the *Rihla* constitutes one of the major sources on Islamic medieval travel
Works & Achievements
A masterpiece of medieval Arabic geographical literature, Ibn Juzayy shaped Ibn Battuta's accounts into a work of exceptional literary quality. This text remains the primary source on Ibn Battuta's travels and an irreplaceable testimony to the world of the 14th century.
A vast multi-volume exegetical commentary on the Quran, this is Ibn Juzayy's masterwork in the field of Islamic sciences. Used as a teaching manual in the madrasas of the Maghreb and Andalusia, it earned him great renown during his lifetime.
A concise and pedagogical treatise on Maliki jurisprudence, setting out the rules of fiqh in an accessible manner for students. This work attests to Ibn Juzayy's role as a major transmitter of Islamic law across the Andalusian and Maghrebi world.
A collection of Ibn Juzayy's poems in the tradition of classical Arabic and Andalusian poetry. His contemporaries, including the Granadan historian Ibn al-Khatib, counted him among the great poets of his time.
Anecdotes
In 1354, the Marinid sultan Abu Inan Faris summoned Ibn Juzayy to Fez and entrusted him with an exceptional mission: to set down in writing the travel accounts of Ibn Battuta, the great explorer who had just returned to Morocco after thirty years of adventure across Asia, Africa, and Europe. Ibn Juzayy spent approximately two years listening to, recording, and rewriting the traveler's memories, producing one of the masterpieces of medieval geographical literature.
Ibn Juzayy was no mere secretary: he reworked Ibn Battuta's accounts with genuine literary talent, adding poetic verses, vivid descriptions, and learned comparisons. He took care to distinguish his own additions from those of the traveler, sometimes explicitly noting that he had "embellished" or "completed" the narrative — a mark of rare intellectual honesty for the era.
A versatile scholar, Ibn Juzayy mastered Islamic law (*fiqh*) according to the Maliki school, Arabic grammar, poetry, and Quranic sciences. He was regarded as one of the great men of letters of Granada before joining the Marinid court at Fez, exemplifying the cultural richness of the Arab-Andalusian world in the 14th century.
The full title Ibn Juzayy gave to Ibn Battuta's travel account reveals the ambition of the work: *Tuhfat al-nuzzar fi ghara'ib al-amsar wa-aja'ib al-asfar*, translated as "A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Traveling." This carefully chosen title reflects the literary care Ibn Juzayy brought to his writing.
Primary Sources
Ibn Juzayy writes in the preface: 'I have arranged this book according to what the eminent sheikh Abu Abd Allah Muhammad ibn Battuta dictated to me [...] I have adorned it with the flower of fine expression and embellished it with the blossoming branches of eloquence, while preserving the greater part of his own words.'
A multi-volume work of tafsir in which Ibn Juzayy expounds the sciences of the Quran according to the Maliki method, designed to make the subject accessible to students of Islamic sciences in Granada and the Maghreb.
A treatise of Maliki jurisprudence synthesizing the principal legal rules of the school, organized in a pedagogical manner for students of Islamic law. Widely circulated in the madrasas of the Maghreb and Andalusia.
A collection of poems by Ibn Juzayy attesting to his mastery of the qasida and Andalusian lyric poetry, cited and praised by his contemporaries, including Ibn al-Khatib in his history of Granada.
Key Places
Ibn Juzayy's birthplace and capital of the Nasrid sultanate, the last great center of Arab-Andalusian civilization. It was here that he received his training as a scholar, jurist, and poet within the city's learned circles.
The intellectual capital of the Marinid sultanate, where Ibn Juzayy worked at the court of Sultan Abu Inan Faris. It was in Fez that he met Ibn Battuta and composed the *Rihla*, the work that secured his lasting literary fame.
A foremost center of medieval Islamic learning and one of the oldest universities in the world, founded in 859. Ibn Juzayy attended this institution, where the greatest scholars of the Arab-Berber world gathered.
A city in the central Maghreb and an important cultural hub contested between the Marinids and the Zayyanids. Mentioned in Ibn Battuta's *Rihla*, it was part of the geopolitical and intellectual world that Ibn Juzayy knew well.
A major Andalusian port and crossing point between al-Andalus and the Maghreb. A symbol of the cosmopolitan world Ibn Juzayy inhabited, this port saw scholars, merchants, and letters flowing between the two shores of the Mediterranean.
Typical Objects

A sharpened reed used for writing, an indispensable tool for the medieval scholar. Ibn Juzayy used it daily to transcribe Ibn Battuta's accounts and compose his own legal and poetic treatises.

A small vessel holding black ink made from oak galls, a central fixture on the Andalusian scholar's desk. Often finely crafted, it symbolized the learned status of its owner.

Medieval Islamic books were copied by hand on paper and bound in tooled Moroccan leather. Ibn Juzayy owned a personal library of Quranic, legal, and literary manuscripts that he consulted and annotated.

An abridgment of jurisprudence according to the Maliki rite, the dominant school in Andalusia and the Maghreb. Ibn Juzayy himself produced one (Al-Qawanin al-fiqhiyya) aimed at madrasa students.

A wooden tablet coated with white plaster on which students practiced writing and memorizing the Quran before moving on to paper. Ibn Juzayy, trained in this tradition, used it with his own students.

Editing Ibn Battuta's Rihla required an intimate knowledge of the great routes of the Islamic world. Ibn Juzayy drew on the geographical traditions of al-Idrisi and Ibn Hawqal to locate and describe the places recounted by the traveler.
School Curriculum
Vocabulary & Tags
Key Vocabulary
Tags
Daily Life
Morning
Ibn Juzayy began his day with the dawn prayer (fajr) at the neighborhood mosque or the madrasa where he taught. After a light meal of bread, olives, and dates, he delivered his courses in Maliki law and Arabic grammar to his students, following the transmissive ijaza system.
Afternoon
The afternoon was devoted to drafting his own works: Quranic commentary, legal treatises, or — later in Fes — shaping the accounts of Ibn Battuta. He often dictated to copyists, then reviewed and corrected passages, in keeping with the tradition of the medieval writing workshop (maktab).
Evening
After the maghrib prayer, Ibn Juzayy took part in the literary circles (majalis) of the Marinid court or in the homes of notables, where poems were recited and debates on grammar or theology were held. He composed verses himself, often in honor of the sultan or on the occasion of major religious festivals.
Food
The diet of a fourteenth-century Andalusian scholar rested on wheat bread, olive oil, legumes (chickpeas, lentils), and fresh and dried fruits (figs, grapes, pomegranates). Lamb was reserved for feast-day meals or offered by patrons. The main drinks were fresh water, fruit juices, and herbal infusions.
Clothing
Ibn Juzayy wore the typical dress of Maliki scholars: a long white or blue wool djellaba, a white turban (imama) marking his status as a religious scholar, and a burnous for travel or the cool nights of Fes. Tanned leather sandals completed this sober and respectable attire.
Housing
In Fes, Ibn Juzayy likely lived in a house built around a central courtyard (riad), with a fountain and rooms arranged around a shared space. His personal library — several dozen manuscripts bound in Moroccan leather — occupied a room of honor, and the Marinid court could provide him with comfortable lodging in exchange for his literary services.
Historical Timeline
Period Vocabulary
Liens externes & ressources
Références
Œuvres
Tuhfat al-nuzzar fi ghara'ib al-amsar wa-aja'ib al-asfar (La Rihla d'Ibn Battuta)
1355-1356
Al-Tashil li-ulum al-tanzil (Facilitation pour les sciences de la Révélation)
Vers 1325-1340
Al-Qawanin al-fiqhiyya (Les Règles du droit islamique)
Première moitié du XIVe siècle
Diwan (Recueil de poèmes)
XIVe siècle






