Laure de Noves(1310 — 1348)

Laure de Sade

Royaume de France

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LiteratureCultureMiddle AgesThe Late Middle Ages, in the Comtat Venaissin (the Avignon region) during the time of the Avignon Papacy, in the fourteenth century.

A fourteenth-century noblewoman of the Comtat Venaissin, traditionally identified as the Laura celebrated by the Italian poet Petrarch in his collection the Canzoniere. A literary muse whose beauty and virtue inspired one of the high points of Western love poetry.

Frequently asked questions

Laure de Sade, born around 1310 in the Comtat Venaissin, was an aristocrat who became a universal literary figure. The key thing to remember is that she is the muse of the Canzoniere by Petrarch, a collection of 366 poems that set the conventions of courtly love for centuries. Less a historical person than a poetic myth, she embodies ideal and unattainable beauty, inspiring authors from Ronsard to Shakespeare.

Key Facts

  • Born around 1310 in the Comtat Venaissin, descended from the Provençal nobility (the de Noves family, possibly the de Sade family)
  • According to tradition, Petrarch first caught sight of her on 6 April 1327 in the church of Saint Clare in Avignon
  • She became the inspiration for the Canzoniere (Rerum vulgarium fragmenta), the collection of poems Petrarch dedicated to her
  • Died in 1348, probably a victim of the Black Death that ravaged Europe
  • Her death inspired the second part of Petrarch's collection (the poems *in morte di Laura*)

Works & Achievements

Inspiration for Petrarch's Canzoniere (14th century)

Laura is the muse of the 366 poems of the Canzoniere, the pinnacle of Western love poetry and the matrix of the European sonnet.

Figure of the “in vita” poems (during Laura's lifetime) (1327-1348)

The first part of the collection, in which Petrarch sings of the beauty, virtue, and coldness of the beloved and unattainable lady.

Figure of the “in morte” poems (after Laura's death) (after 1348)

The second part of the Canzoniere, in which the dead Laura becomes a spiritual guide lifting the poet toward heaven, in the manner of Dante's Beatrice.

Model of European “Petrarchism” (15th-16th centuries)

Through Laura, Petrarch sets the codes of ideal love: this style would be imitated throughout Europe, from Ronsard to Shakespeare.

Subject of the Triumphs (Trionfi) (circa 1351-1374)

A long allegorical poem in which Laura appears in the procession of Love, Death, and then Eternity, as a glorified soul.

Anecdotes

According to Petrarch's own account, the poet first caught sight of Laura on the morning of April 6, 1327, in the church of Sainte-Claire in Avignon. This love at first sight, never returned, would inspire hundreds of poems over more than twenty years.

Petrarch recorded his memories of Laura in the margin of a precious manuscript he owned, his copy of Virgil. It is in this intimate note, and not in a poem, that he set down the date of their meeting and the date of Laura's death, as if to fix these two dates forever.

According to this same note, Laura is said to have died on April 6, 1348, exactly twenty-one years to the day after their first meeting. That year, the great Black Death was ravaging Avignon and all of Europe, carrying off millions of people.

The identification of this Laura with Laure de Noves, wife of Hugues de Sade, is not certain: it was championed above all in the 18th century by the Abbé de Sade, a man of letters who claimed to be her descendant. Historians still debate whether Laura truly existed or was, in part, an idealized figure.

The very name Laura allowed Petrarch to play on words in Italian and Latin: he constantly evokes the laurel (*lauro*), the tree of crowned poets, and the breeze (*l'aura*), making the beloved woman the very symbol of the poetic glory to which he aspired.

Primary Sources

Petrarch, handwritten note in his copy of Virgil (Codex Ambrosianus) (c. 1348)
Laura, illustrious through her own virtues and long celebrated in my verses, first appeared to me in my early youth, in the year 1327, on the sixth day of April, in the church of Saint Clare in Avignon, at the morning hour.
Petrarch, Canzoniere (Rerum vulgarium fragmenta), Sonnet III (14th century)
It was on the day when the sun's rays grew pale with pity for their Creator that I was taken, and I did not guard myself against it, for your beautiful eyes, my Lady, had bound me.
Petrarch, Canzoniere, canzone CXXVI, *Chiare, fresche et dolci acque* (14th century)
Clear, fresh and sweet waters, where she, the only one who seems a woman to me, rested her lovely body.
Petrarch, Secretum (My Secret Book), dialogue with Saint Augustine (c. 1347-1353)
Augustine reproaches me for having loved not the soul, but the mortal body of this woman; and I maintain that it was she who raised my spirit toward the highest thoughts.

Key Places

Noves (Comtat Venaissin)

Village in the Comtat Venaissin, near Avignon, from which Laura's family took its name. The place traditionally associated with her origins.

Church of Sainte-Claire, Avignon

The church where, according to Petrarch, he first saw Laura on 6 April 1327. The founding site of the love myth.

Avignon

The city of the popes in the 14th century, heart of Christendom and the town where Laura lived. It was there that she died during the plague of 1348.

Fontaine-de-Vaucluse

Petrarch's retreat in the Sorgue valley, where he composed many of his poems for Laura, celebrating the “clear waters” of the river.

Convent of the Cordeliers, Avignon

The place where tradition locates the tomb of Laura de Sade. The Abbé de Sade claimed to have rediscovered her grave there in the 18th century.

See also