Sitting Bull(1831 — 1890)

Sitting Bull

États-Unis

7 min read

PoliticsMilitarySpirituality19th CenturyThe conquest of the American West and the Indian Wars of the second half of the 19th century

Sitting Bull (c. 1831-1890) was a chief and medicine man (wičháša wakȟáŋ) of the Hunkpapa clan of the Lakota Sioux. A leading figure of Native American resistance against the expansion of the United States, he embodied the defense of the territory and the way of life of the Plains.

Frequently asked questions

Sitting Bull (c. 1831-1890) was a Lakota Sioux chief and wičháša wakȟáŋ medicine man of the Hunkpapa band. The key thing to remember is that he embodies Native American resistance to American expansion in the 19th century, far more than just a warrior: he was a spiritual guide, a diplomat, and a symbol of freedom. His name means “The Buffalo That Sits Down,” a title earned after touching an enemy in combat, an act of bravery called “counting coup.” He managed to unite several Lakota, Cheyenne, and Arapaho bands to defend their territory and way of life, which sets him apart from more local chiefs.

Key Facts

  • Born around 1831 in the region of present-day South Dakota, among the Hunkpapa Lakota people
  • Led and inspired the Sioux and Cheyenne coalition at the Battle of the Little Bighorn (June 25, 1876), where Lieutenant Colonel Custer and the 7th Cavalry were wiped out
  • Went into exile in Canada in 1877 to escape the U.S. Army, before surrendering in 1881
  • Took part in Buffalo Bill's Wild West Show in 1885, becoming a celebrity
  • Killed on December 15, 1890 during his arrest, amid the Ghost Dance movement, shortly before the Wounded Knee Massacre

Works & Achievements

Unification of the Lakota, Cheyenne, and Arapaho bands (1860s-1876)

Sitting Bull managed to gather around him a great number of bands determined to resist American expansion, becoming a leader recognized well beyond his own tribe.

Victory at Little Bighorn (June 25-26, 1876)

Spiritual leader of the united camp, he embodied the resistance during the most resounding defeat inflicted on the American army during the Indian Wars.

Pictographic autobiography (around 1870)

A set of drawings recounting his own exploits, which became a precious source on his life and on the warrior culture of the Plains, today preserved in museum collections.

Exile and resistance in Canada (1877-1881)

A prolonged refusal to submit, leading his band out of reach of the American army, a gesture that made him a lasting symbol of Native freedom.

Tour with Buffalo Bill's Wild West Show (1885)

His presence in Buffalo Bill's show made him a famous figure throughout North America, arousing both admiration and controversy.

Support for the Ghost Dance (1890)

He allowed the Ghost Dance religious movement to be practiced in his camp, which precipitated his arrest and his death.

Anecdotes

In the spring of 1876, during a great Sun Dance on the Rosebud River, Sitting Bull had a hundred small pieces of flesh cut from his arms and danced for hours until he fell into a trance. There came a vision: American soldiers falling head first into the Indian camp, “like grasshoppers.” A few weeks later, the victory at Little Bighorn seemed to confirm his prophecy.

His childhood name was “Slow” (Húŋkešni), because he did everything with care and deliberation. At about fourteen, after riding alongside the warriors and striking a Crow enemy in battle (an act of bravery called “counting coup”), his father passed on his own name to him: Tȟatȟáŋka Íyotake, “The Buffalo Bull Who Sits Down.”

In 1885, Sitting Bull traveled for a few months with Buffalo Bill Cody's “Wild West Show.” There he struck up a friendship with the sharpshooter Annie Oakley, whom he affectionately nicknamed “Little Sure Shot.” It is said that he often gave the money he earned to the poor children and beggars he came across in the cities.

After Little Bighorn, hunted by the U.S. Army, Sitting Bull led his band to Canada in 1877, which he called “the Land of the Grandmother” (in reference to Queen Victoria). He stayed there four years, but the disappearance of the buffalo and the resulting hunger forced him to return and surrender in 1881.

On December 15, 1890, Indian police came to arrest him at dawn in his cabin on the Standing Rock Reservation, fearing that he would join the Ghost Dance movement. A scuffle broke out, shots were fired, and Sitting Bull was killed. His death came just two weeks before the Wounded Knee Massacre.

Primary Sources

Pictographic Autobiography of Sitting Bull (Smithsonian Institution) (around 1870)
A series of drawings in which Sitting Bull depicts his own feats: hunts, horse captures, and battles against the Crows and the soldiers, each scene linking him to his name through a figure of a buffalo.
Words reported during the negotiations over Sioux lands (1870s (attributed remarks))
“What treaty that the white man ever made with us have we, the red men, broken? Not one. What treaty has the white man ever kept? Not one.”
Statement on his identity, reported by witnesses (around 1882 (attributed remarks))
“I am a red man. If the Great Spirit had desired me to be a white man, he would have made me so in the first place.”
Testimony gathered after the surrender at Fort Buford (July 20, 1881)
“I am the last of my people to lay down my rifle,” he said as he handed over his weapon through his young son Crow Foot.

Key Places

Grand River (near present-day Bullhead, South Dakota)

The region where Sitting Bull was born around 1831, on the Hunkpapa hunting grounds. It was also near there, on the Grand River, that he was killed in 1890.

Little Bighorn Battlefield (Montana)

Site of the great victory of the allied nations over Custer's 7th Cavalry on June 25 and 26, 1876. Sitting Bull was the spiritual leader of the large gathered camp.

Wood Mountain (Saskatchewan, Canada)

The region where Sitting Bull and his band took refuge from 1877 to 1881, which he called “the Grandmother's Land.” Hunger eventually forced him to return.

Fort Buford (North Dakota)

Military post where Sitting Bull surrendered on July 20, 1881, handing over his rifle through his son Crow Foot.

Standing Rock Reservation

Reservation where Sitting Bull spent his final years after his captivity and where he was killed in 1890. A grave and memorials there keep his name alive.

Rosebud Valley (Montana)

Site of the Sun Dance of June 1876 where Sitting Bull had his vision, and very close to the field of the Battle of the Rosebud a few days later.

See also