Vidar

Vidar

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MythologySpiritualityMiddle AgesGermanic Norse mythology, transmitted and codified during the Scandinavian Middle Ages (8th–13th centuries)

Vidar is a god of Norse mythology, son of Odin and the giantess Grid. Known for his silence and colossal strength, he is destined to avenge his father's death by slaying the wolf Fenrir at Ragnarök.

Frequently asked questions

Vidar is the son of Odin and the giantess Grid, making him a god of both Aesir and giant descent. The key thing to remember is that he embodies filial vengeance and silent strength: nicknamed the “silent god” in the Eddic texts, he never intervenes in divine quarrels, reserving all his energy for Ragnarök, where he is destined to avenge his father by slaying the wolf Fenrir. His dual nature grants him colossal power, described as the greatest after Thor's.

Key Facts

  • Vidar is the son of Odin and the giantess Grid, renowned for a strength rivaling that of Thor
  • He is called the “silent god” (hinn þögli ás) in the Eddas
  • At Ragnarök, he will avenge Odin by slaying Fenrir, either by piercing his palate or by tearing his jaws apart
  • Vidar is one of the few gods to survive Ragnarök and inherit the renewed world
  • He is mentioned in the Völuspá and in the Gylfaginning by Snorri Sturluson (13th century)

Works & Achievements

Odin's vengeance: the slaying of Fenrir at Ragnarök (Mythic time)

Vidar's defining act: after Fenrir devours his father Odin, Vidar slays the wolf with his sword by forcing its jaws apart. This feat of filial vengeance is the crowning moment of his divine existence, described in detail in the Völuspá and the Prose Edda.

Survival at Ragnarök and participation in the world's rebirth (Mythic time (after Ragnarök))

Vidar is one of the very few gods to survive the universal destruction of Ragnarök. Together with Váli, he repopulates and rebuilds the world of Gimlé, embodying divine continuity and the hope of a new age rising from the chaos.

Völuspá — mention of Vidar's role (c. 1000 (earlier oral tradition))

This major Eddic poem tracing the Norse cosmogony from creation to destruction explicitly names Vidar as the avenger of Odin. It is the oldest and most authoritative poetic source attesting his eschatological role.

Grímnismál — description of the realm Víðir (c. 900–1000)

An Eddic poem describing the domains of each Norse god, devoting a stanza to Vidar's wild territory. It is one of the only texts offering details about where he dwells, and confirms his standing as a full-fledged member of the Aesir.

Gylfaginning — an encyclopedic portrait of Vidar (c. 1220)

Snorri Sturluson devotes several passages of his work to Vidar, describing his shoe, his superhuman strength, his silence, and his role at Ragnarök. This text is the most complete and systematic source for understanding the mythological figure.

Anecdotes

Vidar is nicknamed the 'silent god' (þögull áss) in the Eddic texts: he is described as the most taciturn of the Aesir, almost never intervening in divine quarrels or debates. This silence is not a weakness but a concentrated strength, comparable to a warrior who saves all his energy for the decisive moment he knows is inevitable.

Vidar possesses a shoe of extraordinary thickness, made from all the leather scraps accumulated by cobblers since the dawn of time. According to the Prose Edda, it is with this divine sole that he will pin Fenrir's jaws shut during Ragnarök. This is why Scandinavians customarily offered their unused leather offcuts: by doing so, they believed they were helping to arm the god for his ultimate mission.

During Ragnarök, the twilight of the gods, Vidar fulfills the task for which he was born: after Fenrir has devoured Odin his father, he faces the monstrous wolf, pins its jaws shut with his thick shoe, and runs it through with his sword. This act of filial vengeance makes him one of the only gods to fully carry out his mission during the final cataclysm.

Vidar is one of the very few Norse gods to survive Ragnarök. Alongside Váli, Thor (through his sons), and Baldr and Höðr returned from the dead, he inhabits the reborn world of Gimlé, described as more beautiful than the sun. His survival symbolizes continuity and rebirth after total destruction — a fundamental idea in the cyclical Norse cosmology.

His mother, the giantess Grid, is known for having lent Thor her belt of strength, iron gloves, and magic staff during his confrontation with the giant Geirröð. Vidar thus inherits a dual nature: Odin's divine wisdom and the physical might of the Jötunn (giants). The Prose Edda even designates him as the strongest god after Thor.

Primary Sources

Völuspá (The Prophecy of the Seeress), Poetic Edda, stanzas 53–54 (c. 1000 (older oral tradition))
Þá kømr inn mæri mögr Sigföður, Víðarr, vega at valdýri. Lætr hann megi Hveðrungs mund of standa hjör til hjarta. (Then comes the great son of the Father-of-Victory, Vidar, to fight the savage beast. He drives his sword into the heart of the son of Hveðrungr.)
Vafþrúðnismál (The Sayings of Vafþrúðnir), Poetic Edda, stanza 51 (c. 900–1000)
Víðarr ok Váli munu vé goða byggja, þá er slöknir Surta logi. (Vidar and Váli will inhabit the sanctuaries of the gods when Surtr's fire is extinguished.)
Grímnismál (The Sayings of Grímnir), Poetic Edda, stanza 17 (c. 900–1000)
Víðars land heiter Víðir, víðar þornar ok há gras — þar mun Víðarr stíga á hest þegar hann vill fara at hefna föður síns. (Vidar's land is called Víðir, thick thorns and tall grasses — there, Vidar will mount his horse when he sets out to avenge his father.)
Gylfaginning (The Beguiling of Gylfi), Prose Edda by Snorri Sturluson (c. 1220)
Víðarr er nefndr þögull áss. Hann hefir þykka skó. Hann er næst sterkr Þór. Af honum eigu goðin mikit traust í öllum háska. (Vidar is called the silent god. He possesses a thick shoe. He is the strongest after Thor. The gods place great trust in him in all dangers.)
Skáldskaparmál (The Language of Poetry), Prose Edda by Snorri Sturluson (c. 1220)
Hvernig skal kenna Víðar? Svá at kalla hann son Óðins, bróður ásanna, þögul ás, hefnigoð Fenrisúlfs, íbúa Víðis, hinn þykkskoða ás. (How should one refer to Vidar? By calling him son of Odin, brother of the Æsir, the silent god, avenger upon Fenrir, dweller of Víðir, the thick-shoed god.)

Key Places

Víðir (Vidar's domain, Ásgarðr)

Vidar's personal domain in Ásgarðr, described in the Grímnismál as a vast forest of thorns and tall wild grasses. This solitary, untouched territory reflects the god's taciturn and powerful nature, far removed from the splendor of the great divine halls.

Ásgarðr (Asgard)

The celestial city of the Aesir gods, Vidar's home among the other Norse deities. It is here that he dwells in his legendary silence, ever preparing for the final confrontation of Ragnarök.

Vigríðr (the plain of Ragnarök)

A cosmic plain described in the Edda as stretching a hundred leagues in every direction — the site of the final battle where Vidar confronts and slays Fenrir. This mythic battlefield is the stage for the most defining act of Vidar's existence.

Gimlé (the world reborn after Ragnarök)

After the total destruction of Ragnarök, Vidar is one of the few survivors to take his place in the new world of Gimlé, described as more beautiful than the sun and roofed with gold. His survival makes him a symbol of renewal and hope.

Reykholt, Iceland (transmission of the myths)

It was at this Icelandic farm that Snorri Sturluson composed the *Prose Edda* around 1220, codifying for all time the Norse mythological narratives — including those concerning Vidar. This place is therefore, indirectly, the written birthplace of Vidar's memory.

See also