Marie of Champagne(1145 — 1198)

Marie of France

France

6 min read

LiteraturePoliticsSocietyMiddle AgesThe High Middle Ages, 12th century: the rise of feudal society, princely courts, and courtly literature in the Romance vernacular.

Daughter of King Louis VII and Eleanor of Aquitaine, Marie of Champagne was Countess of Champagne and one of the greatest patrons of letters in the 12th century. A patron of Chrétien de Troyes, she made her court at Troyes a radiant center of courtly literature.

Key Facts

  • Born around 1145, the eldest daughter of King Louis VII of France and Eleanor of Aquitaine
  • Married Henry I the Liberal, Count of Champagne, around 1159
  • Commissioned Chrétien de Troyes's Lancelot, the Knight of the Cart (around 1177–1181)
  • Regent of the County of Champagne during the absence and later the minority of her kin (1180s–1190s)
  • Died in 1198

Works & Achievements

Patronage of Chrétien de Troyes — “The Knight of the Cart” (c. 1177-1181)

Marie commissioned and inspired this Lancelot romance, helping to crystallize the Arthurian legend and the ideal of courtly love.

Commission of Évrat's translation of Genesis (c. 1192)

She had a book of the Bible put into French verse, making learned culture accessible to laypeople in the vernacular Romance language.

The Court of Troyes, a hub of courtly love (c. 1170-1198)

Her court brought together poets, trouvères, and clerics; the treatise “On Love” by Andreas Capellanus made it the setting for her “judgments of love.”

First Regency of Champagne (1179-1181)

During the pilgrimage and then after the death of Henry the Liberal, Marie governed the county and administered its affairs.

Second Regency of Champagne (1190-1198)

When her son Henry II left for the Crusade, she once again ruled one of the richest territories in the kingdom until her death.

Anecdotes

It was at the request of Marie of Champagne that Chrétien de Troyes wrote “Lancelot, the Knight of the Cart,” the romance in which Lancelot's love for Queen Guinevere appears. In his prologue, the poet himself acknowledges that the countess provided him with “the matter and the meaning” of the story: a rare case in which we know exactly which patron lies behind a medieval masterpiece.

Marie was the daughter of King Louis VII of France and Eleanor of Aquitaine. When her parents had their marriage annulled in 1152 and Eleanor married the future King Henry II of England, Marie found herself half-sister both to Richard the Lionheart (on her mother's side) and to King Philip Augustus (on her father's side): she was kin to the two rival royal families of Europe.

The treatise “On Love” by Andreas Capellanus stages, at the court of Troyes, genuine “judgments of love” handed down by great ladies. A verdict attributed to Marie, dated 1174, declares that true love cannot exist between a married couple: a refined literary game that shows how central a role the countess played in the courtly art of love.

On two occasions, Marie governed the county of Champagne on her own: first during the pilgrimage and then after the death of her husband Henry the Liberal, as regent for her young son; then again when that son, now grown, left for the Third Crusade and became King of Jerusalem. For years, a woman thus administered one of the richest territories in the kingdom.

Marie did not only patronize romances written for entertainment: she also commissioned the cleric Évrat to produce a French verse translation of the biblical book of Genesis. Carrying a sacred text over from Latin into the “Romance” vernacular was a new and daring undertaking, one that made learned culture accessible to a lay audience.

Primary Sources

Chrétien de Troyes, Lancelot, or the Knight of the Cart (prologue) (c. 1177-1181)
Since my lady of Champagne wishes me to undertake the writing of a romance, I shall undertake it most willingly... Chrétien begins his book about the knight of the cart; the matter and the meaning are furnished and given to him by the countess.
Andreas Capellanus, De Amore (Treatise on Courtly Love) (c. 1185)
We declare and affirm by the tenor of these presents that love cannot extend its rights over two married persons. Given in the year 1174, on the first day of May.
Évrat, verse translation of Genesis (dedication) (c. 1192)
The clerk Évrat declares that he has undertaken to put the book of Genesis into the vernacular at the request of Countess Marie de Champagne, so that lay people might hear the divine word in their own language.

Key Places

Paris

Capital of the kingdom where the court of Louis VII resided; Marie was born there, the daughter of the king and Eleanor of Aquitaine.

Troyes

Capital of the County of Champagne and Marie's principal residence; her court there became a great center of courtly literature.

Provins

Another major comital town of Champagne, famous for its fairs; the counts stayed there and exercised their power.

Collegiate Church of Saint-Étienne in Troyes

Church founded by her husband Henry the Liberal, which became the necropolis of the counts of Champagne where the comital family was buried.

See also